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Grave

Posted By wayoflife on February 18, 2009

Rasulullah (Sallallahu Alaihi Wasallam) has mentioned, “Visit the graves, for surely visiting the graves lessens worldly love and reminds you of the hereafter.”

The Qabrastaan (graveyard) could be visited on any day. Friday is preferred for this visit and if possible it should be a weekly visit. It has been related in a Hadith that, “Whoever will visit his parents grave every Friday will be granted Maghfirat (forgiveness) and he will be recorded as an obedient son of his parents.”

What to read when entering the Qabrastaan:

Rasulullah (Sallallahu Alaihi Wasallam) has taught the Sahabah these words as salutation to the people of the graves and pray for their forgiveness:

Transliteration: ‘Assalamu Alaikum Ya Ahlad Diyar Minal Mu’mineena Wal Muslimeen Wa Inna Insha allahu Bikum Laahiqun, Nas’alullaha Lana Wa Lakumul ‘Afiyah’

Also, you can give Salam to those in the grave site.

Dua’s that can be read. Below is an extract from Talimul Haq:

There are many supplications that may be read at the grave side, the best being the recital of the Holy Quraan. Stand facing the grave (back towards the Qiblah) and recite as much of the Quraan as possible and make Dua for the Maghfirat (forgiveness) of the departed. A few ways of praying for the dead, as related in the Ahadeeth, are given hereafter;

Recite Sura Ikhlaas 11 times.

It is related in a Hadith that whoever visits the Qabrastaan and recites Surah Ikhlaas 11 times and then prayed for the dead, will be rewarded as many fold as the number of dead in the Qabrastaan.

It has been reported in a Hadith that whoever visits the Qabrastaan and recites Surahs:

Surah Fatihah, Surah Ikhlaas and Surah Takathur.

and then prays for the dead, the people of the grave will also ask Allah for such a person’s forgiveness.

Recite Surah Yaseen. In a Hadith it is reported that if a person recites Surah Yaseen in the Qabrastaan, the punishment of the dead will be eased and the reciter will be rewarded just as much as the dead.

In this manner the Sahaabah of Rasulullah visited the Qabrastaan. The words in the Hadith indicate only salutations and Duas for the dead and remembering death. All other ways such as placing wreaths, flowers, paying homage etc. are INCORRECT according to the Shariah. One should thus, abstain from acting wrongly.

And Allah Taa`la Knows Best

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40 Hadith on Parents

Posted By wayoflife on February 18, 2009

Namaz For Parents..and Fourty Hadith On Parents

The Holy Prophet Muhammad (pbuh) says: “Beware! Abstain from angering the parents. The fragrance of Paradise is perceived even at a distance of a thousand years, but those who are disobedient to parents and those who cut off ties with relatives will not be able to smell it.”The Holy Prophet Muhammad (pbuh) says: “One who displeases the parents, (it is as if) he has displeased Allah (Glory and Greatness be to Him). One who angers both (mother and father) his parents (it is as if) he has angered Allah (Glory and Greatness be to Him).”
Elsewhere, it is mentioned, “One who hurts his parents, hurts me and one who hurts me has hurt Allah (Glory and Greatness be to Him). And the one who hurts Allah (Glory and Greatness be to Him) is accursed.”
The Holy Prophet Muhammad (pbuh) has also stated: “Allah (Glory and Greatness be to Him) will not speak to three kinds of people on the day of judgement. Neither will He have mercy upon them, nor will He purify their sins. There is for them a horrible chastisement. The three types of people are the believers in destiny, the drunkards and those who disobeyed their parents.”
The wretchedness of the Aaq-e-Waledain is sufficiently evident from the fact that the trustworthy Jibreel (pbuh) has cursed him and said, “One who is blessed with parents but does not fulfill their (his parent’s) rights will not be forgiven (his sins) by Allah (Glory and Greatness be to Him).”
When Jibreel (pbuh) said this, The Holy Prophet Muhammad (pbuh) uttered, ‘Amen’!
Imam Jafar Sadiq (pbuh) said, “Accursed, Accursed is the one who beats his parents. Accursed is the one who distresses his parents.”
Imam Jafar Sadiq (pbuh) said, “Allah (Glory and Greatness be to Him) will not accept the Namaz of the person who stares angrily at his parents. Even though they (parents) may be unjust.”
May Allah (Glory and Greatness be to Him) grant us the Divine success that we may come be regarded amongst those who have been good towards their parents. “O’ Allah! Make us such that we may be grateful for the efforts of our parents.” “O’ Allah! Make us successful in bringing forth a generation of pure-hearted, believing, grateful and righteous individuals
Forty Ahadith on Parents

Imam as-Sadiq (peace be upon him) has said: “A sin that darkens the skies is being disowned by one’s parents.”Biharul Anwar, Volume 74, Page 74

Allah (Glory and Greatness be to Him) says in Hadith al-Qudsi: I swear by My Glory and power that if a (child who is) disobedient to his parents comes to me with all the good deeds of all the prophets, I will not accept them from him.
Why so much emphasis on the rights of Parents? (Status of Parents in Islam, Rights of Parents)

Here is a point to ponder over: We do not find in Noble Qur’an and Hadith so much emphasis on looking after the children as is the case with the rights of the parents. Why?The Sharia (Islamic law) has put a new challenge to those who think. Find out how logical this attitude is. The fact is that the parent’s heart is the fountain-head of the love for the child; this affection becomes the life-blood of the parents. Noble Qur’an has alluded to this instinctive parental love in several places.On the other hand, children especially when they are no longer in need of parental care, do not feel so much love for the parents. We are not speaking about respect. Here the talk is about instinctive love; and experience is a reliable witness to confirm this observation.It is a known fact that sign-posts are not needed on straight highways; but at a cross-road where several routes branch out, one cannot expect to get onto the right path without a guide or a sign-post.
It is for this reason that Islam does not emphasize in so many words those aspects of life which are taken care of by human nature itself. It is where the hold of natural instinct is loosened that Islam extends its helping hand and leads man on the right path by telling him what he is expected to do.
It was for this reason that Islam did not explain the rights of children so forcefully; but full emphasis was given to the rights of the parents.
When our father irritate us? (Rights of Parents in Islam, Muslim Parent Rights, Rights of Parents)  An old man was sitting in the courtyard of his house along with his son who had received a high education. Suddenly a crow perched on a wall of the house. The father asked the son: What is this? The son replied: It is a crow. After a little while the father again asked the son: What is this? The son said: It is a crow.After a few minutes the father asked his son the third time: What is this? The son said: Father, I have just now told you that this is a crow. After a little while the old father again asked his son the fourth time: what is this? By this time some statement of irritation was felt in the son’s tone when he rebuffed his father: Father! It is a crow, a crow. A little after the father again asked his son: What is this? This time the son replied to his father with a vein of temper. Father: You are always repeating the same question; although I have told you so many times that it is a crow. Are you not able to understand this?
The father went to his room and came back with an old diary. Opening a page he asked his son to read what was written. What the son read were the following words written in the diary:
‘Today my little son was sitting with me in the courtyard, when a crow came there. My son asked me twenty-five times what it was and I told him twenty-five times that it was a crow and I did not at all feel irritated. I rather felt affection for my innocent child.’
The father then explained to his son the difference between a father’s and a son’s attitude. While you were a little child you asked me this question twenty-five times and I felt no irritation in replying to the question twenty-five times and when today I asked you the same question only five times, you felt irritated, annoyed and impatient with me.
Allah (Glory and Greatness be to Him) mentions in Noble Qur’an:
“And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) “Ugh” nor chide them, and speak to them a generous word. And make yourself submissively gentle to them with compassion, and say: O my Lord! Have compassion on them, as they brought me up (when I was) little.” Noble Qur’an (17:23-24)
Imam Zainul Abideen (pbuh) says: “It is also said that once a man came to the Holy Prophet Muhammad (pbuh) and asked: “I feed my parents, carry them on my back and clean them, have I fulfilled my duty towards them? The Holy Prophet Muhammad (pbuh) answered: No, because, you are serving them in anticipation for their death while they served you wishing you a long life”. Importance of parents extract from Maulana Sadiq Hassan’s speech (Disobedience to parents)  It was a time when the outskirt of Makkah was not safe, full of robbers and thieves. An Indian prince, who carried his life savings (precious gem stones) in a pouch, had to leave Makkah. He had to leave his savings with someone otherwise he would be looted. Indian prince was told about an Iranian sheikh named Abdul Tahir Khorasani, who lived in Makkah, a very trustworthy and pious Momin (Believer in the Divine Laws). The Indian prince left his Amanat (safe custody) with the Iranian sheikh, Abdul Tahir Khorasani. When the Indian prince returned he found out that the Iranian sheikh, Abdul Tahir Khorasani had passed away. The Iranian sheikh, Abdul Tahir Khorasani’s family members brought out a box and asked him if his Amanat was in it, however the Indian prince could not see his pouch. The Amanat was so valuable that the Iranian sheikh, Abdul Tahir Khorasani did not even trust his own family members with it and he kept its location secret. The Indian prince was upset, because the Amanat was his life savings.
The Indian prince then thought maybe it would be worth going to Wadi-e-Salaam in Najaf, Iraq, where the pious souls are sent to, he may see the Iranian sheikh, Abdul Tahir Khorasani and ask him about his Amanat. The Indian prince went to Najaf, Iraq, he would spend most of the day at Wadi-e-Salaam for three weeks but he did not meet the Iranian sheikh, Abdul Tahir Khorasani. One day a man from Najaf, Iraq chatted to him and suggested that maybe he should try Wadi-e-Barhoot in Yemen where souls are sent for punishment. The Indian prince reached Wadi-e-Barhoot, and called out for the Iranian sheikh, Abdul Tahir Khorasani. He saw a person coming towards him who was burned from head to toe. The Indian prince got scared and called for the Iranian sheikh, Abdul Tahir Khorasani again, the burnt person said I am Abdul Tahir Khorasani. The Indian prince was shocked and said you, such a pious Momin, why are you getting this harsh punishment?
The Iranian sheikh, Abdul Tahir Khorasani replied, after my death I got a message from Allah (Glory and Greatness be to Him) that the reward for all my good deeds is that on the day of judgement I would be raised with the prophets and my face would shine like the moon. However I have three sins which Allah (Glory and Greatness be to Him) will not forgive and that is why I am being punished. I was told that you loved the Holy Kaaba and doing worship (al-Ibada) so much that you migrated to Makkah, and you forgot your old parents who needed you? I replied that I used to send money every month for maintenance. But parents are those who want their children not their children’s money.
The Iranian sheikh, Abdul Tahir Khorasani continued. Once in a gathering I insulted an Aalim. And once I gave Khums to a person who did not deserve it. These three sins Allah (Glory and Greatness be to Him) will not tolerate and will not forgive. The Iranian sheikh, Abdul Tahir Khorasani then told the Indian prince where his Amanat was hidden.
Moral: Today we live in a ‘global village’, where it takes seconds for news to reach from one end of the world to the other end. Yet how sad that people doesn’t care and don’t ask about their parents or relatives. So close yet so far. What is then the point of this ‘global village’? This is a sin (Gunaah) that Allah (Glory and Greatness be to Him) will not forgive. So teach your children this message, not just through words but through your own actions. Teach them the value of parents through your actions.

1 : The Greatest Obligatory Act

عَنْ أَمِيرِ الْمُؤْمِنِينَ )ع) أَنَّهُ قَالَ: بِرُّ الْوَالِدَيْنِ أَكْبَرُ فَرِيضَـةٍ.

The Commander of the Faithful (peace be upon him) has said: Goodness towards (one’s) parents is the greatest obligatory act.”

Mizanul Hikmah, Volume 10, Page 709

2 - The Best of Deeds

قَالَ الصَّادِقُ )ع): أَفْضَلُ الأَعْمَالِ الصَّلاَةُ لِوَقْتِهَا وَ بِرُّ الْوَالِدَينِ وَ الْجِهَادُ فِي سَـبِيلِ اللٌّهِ.

Imam as-Sadiq (peace be upon him) has said: “The best deeds are: Salat in its stipulated hour, goodness towards parents and Jihad in the way of Allah.”

Biharul Anwar, Volume 74, Page 85

3 - Attachment to Parents

فَقَالَ رَسُولُ اللٌّهِ )ص): فَقِرَّ مَعَ وَالِدَيْكَ فَوَ الَّذِي نَفْسِي بِيَدِهِ لَأَُنْسُهُمَا بِكَ يَوْماً وَ لَيْلَةً خَيْرٌ مِنْ جِهَادِ سَنَةٍ.

[A person once approached the Messenger of Allah (peace be upon him and his family) and said: “I have an old father and mother, who due to their attachment towards me, are not keen for me to go to Jihad.”]

[Hearing this], the Noble Prophet (peace be upon him and his family) said: “(If such is the case then) Stay with your parents for, by the One in whose control lies my soul,  their attachment of one day and one night to you is better than one year of Jihad.”

Biharul Anwar, Volume 74, Page 82

4 - The Most Beloved Deed

سَأَلْتُ رَسُولَ اللٌّهِ )ص): أَيُّ الأَعْمَالِ أَحَبُّ إِلـى اللٌّهِ عَزَّ وَ جَلَّ؟ قَالَ الصَّلاَةُ لِوَقْتِهَا. قُلْتُ ثُمَّ أَيُّ شَيْ‏ٍءٍ؟ قَالَ بِرُّ الْوَالِدَينِ. قُلْتُ ثُمَّ أَيُّ شَيء‏ٍٍ؟ قَالَ الْجِهَادُ فِي سَبِيلِ اللٌّهِ.‏

[Ibne `Abbas states:] “I questioned the Messenger of Allah (peace be upon him and his family): Which deed is the most beloved in the eyes of Allah, the Mighty, the Glorious?”  He (peace be upon him and his family) replied: “(Offering) prayers at their stipulated times.” I then asked: “Which is the next most beloved deed?” He (peace be upon him and his family) answered: “Goodness towards (one’s) parents.”  I asked him again: “After this which is the most beloved act?”  He (peace be upon him and his family) said: “Jihad in the way of Allah.”

Biharul Anwar, Volume 74, Page 70

5 - Looking at Parents

قَالَ رَسُولُ اللٌّهِ )ص): مَا مِنْ وَلَدٍ بَارٍّ نَظَرَ إِلـى أَبَوَيْهِ بِرَحْمَةٍ إِلاَّ كَانَ لَهُ بِكُلِّ نَظْرَةٍ حَجَّةٌ مَبْرُورَةٌ. فَقَالُوا يَا رَسُولَ اللٌّهِ وَ إِنْ نَظَرَ فِي كُلِّ يَوْمٍ مِائَةَ نَظْرَةٍ؟  قَالَ نَعَمْ. أَللٌّهُ أَكْبَرُ وَ أَطْيَبُ.

The Messenger of Allah (peace be upon him and his family) said: “Every righteous child who casts a look of mercy and affection upon his parents shall be granted, for every look of his, rewards equivalent to that of an accepted Hajj.”  Those around the Prophet questioned: “O’ Prophet of Allah!  Even if he were to look at them a hundred times a day?”  The Messenger of Allah (peace be upon him and his family) replied: “Indeed!  Allah is the Greatest and Most Kind.”

Biharul Anwar, Volume 74, Page 73

6 - The Great Rank of Parents

عَن أَبِي الْحَسَنِ الرِّضَا )ع) قَالَ: إِنَّ اللٌّهَ أَمَرَ بِثَلاَثَةٍ مَقْرُونٍ بِهَا ثَلاَثَةٌ أُخْرَى: أَمَرَ بِالصَّلاَةِ وَ الزَّكَاةِ فَمَنْ صَلَّى وَ لَمْ يُزَكِّ لَمْ تُقْبَلْ مِنْهُ صَلاَتُهُ وَ أَمَرَ بِالشُّكْرِ لَهُ وَ لِلْوَالِدَيْنِ فَمَنْ لَمْ يَشْكُرْ وَالِدَيْهِ لَمْ يَشْكُرِ اللٌّهَ وَ أَمَرَ بِاتِّقَاءِ اللٌّهِ وَ صِلَةِ الرَّحِمِ فَمَنْ لَمْ يَصِلْ رَحِمَهُ لَمْ يَتَّقِ اللٌّهَ‏.

Imam al-Ridha (peace be upon him) has said: “Allah, the Mighty, the Glorious, has commanded three things with which he has associated three other things. He associated payment of zakat along with prayers such that one who offers prayers, but desists from offering zakat, his prayers are rejected. He associated gratitude to Him with gratitude towards parents such that one who is grateful to Allah, but ungrateful to his parents, will be deemed as ungrateful to Allah.  He associated righteousness with bonds of kinship such that one who is righteous, but has severed relations with his kin, will be deemed as not being righteous.”

Biharul Anwar, Volume 74, Page 77

7 - Kindness to Parents

قَالَ الصَّادِقُ )ع): بِرُّ الْوَالِدَيْنِ مِنْ حُسْنِ مَعْرِفَةِ الْعَبْدِ بِاللٌّهِ إِذْ لاَ عِبَادَةَ أَسْرَعُ بُلُوغاً بِصَاحِبِهَا إِلَى رِضَى اللٌّهِ مِنْ بِرِّ الْوَالِدَيْنِ الْمُسْلِمَيْنِ لِوَجْهِ اللٌّهِ.

Imam as-Sadiq (peace be upon him) has said: “Goodness towards the parents is an indication of a person’s excellent cognizance of Allah.  This is because there is no worship that can take a person towards the happiness of Allah faster than exhibiting respect towards his Muslim parents for the sake of Allah.”

Biharul Anwar, Volume 74, pg.77

8 - Obedience Towards One’s Parents

قَالَ رَسُولُ اللٌّهِ )ص): مَنْ أَصبَحَ مُطِيعاً لِلٌّهِ فِي الْواَلِدَينِ أَصبَحَ لَهُ بَابَانِ مَفْتُوحَانِ مِنَ الْجَنَّةِ وَ إِنْ كَانَ وَاحِداً فَوَاحِداً.

The Messenger of Allah (peace be upon him and his family) said: “One, who follows the orders of Allah with regards to obeying parents, shall have two doors of Paradise opened up for him.  And if there happens to be only one parent, one door of Paradise shall open up for him.”

Kanzul `Ummal, Volume 16, Page 67

9 - The Most Exalted Station

قَالَ رَسُولُ اللٌّهِ )ص): أَلْعَبْدُ الْمُطِيعُ لِوَالِدَيهِ وَ لِرَبِّهِ فِي أَعْلَى عِلِّيِينَ.

The Messenger of Allah (peace be upon him and his family) has stated: “One who is obedient towards his parents and his Lord shall be accommodated in the most exalted of places on the Day of Judgment.”

Kanzul `Ummal, Volume 16, Page 467

10 - Repayment Of Debts

عَنْ رَسُولِ اللٌّهِ )ص):مَنْ حَجَّ عَنْ وَالِدَيهِ أَوْ قَضى عَنْهُمَا مَغْرَماً بَعَثَهُ اللٌّهُ يَوْمَ الْقِـيَامَةِ مَعَ الأَبْرَارِ.

The Messenger of Allah (peace be upon him and his family) has said: “One who performs Hajj on behalf of his parents and repays their debts shall be raised by Allah on the Day of Judgement amongst the righteous ones.”

Kanzul `Ummal, Volume 16, Page 468

11 - Pleasing Parents

قَالَ رَسُولُ اللٌّهِ )ص): مَنْ أَرْضَى وَالِدَيْهِ فَقَدْ أَرْضَى اللٌّهَ وَ مَنْ أََسْخَطَ وَالِدَيْهِ فَقَدَ أَسْخَطَ اللٌّهَ.

The Messenger of Allah (peace be upon him and his family) said: “One who pleases his parents has verily pleased Allah, and one who has angered his parents has verily angered Allah.”

Kanzul `Ummal, Volume 16, Page 470

12 - Sheltered by the ‘Arsh (Throne) of Allah

عَنِ الصَّادِقِ )ع): قَالَ بَيْنَا مُوسى بْنِ عِمْرَانَ يُنَاجِي رَبَّهُ عَزَّ وَ جَلَّ إِذْ رَأَى رَجُلاً تَحْتَ ظِلِّ عَرْشِ اللٌّهِ عَزَّ وَ جَلَّ. فَقَالَ: يَا رَبِّ مَنْ هٌذَا الَّذِي قَدْ أَظَلَّهُ عَرْشُكَ؟ فَقَالَ: هٌذَا كَانَ بَارًّا بِوَالِدَيْهِ وَ لَمْ يَمْشِ بَالنَّمِيمَةِ.

Imam as-Sadiq (peace be upon him) related: “Once when Prophet Musa (peace be upon him) was engaged in a conversation with his Lord, The Mighty, The Glorious, he observed a person beneath the `Arsh (Throne) of Allah, whereupon he (peace be upon him) asked:  O’ My Lord!  Who is this person, who is being sheltered by Your `Arsh?”  Allah replied: “This person had been kind and good towards his parents and never indulged in slandering (them).”

Biharul Anwar, Volume 74, Page 65

13 - Travel and be Good!

قاَلَ رَسُولُ اللٌّهِ )ص): سِرْ سَنَتَيْنِ بَرَّ وَالِدَيْكَ سِرْ سَنَةً صِلْ رَحِمَكَ.

The Messenger of Allah (peace be upon him and his family) said: “Travel even for two years to do good to your parents.  Journey (even) for one year to establish bonds of kinship (with your relatives).”

Biharul Anwar, Volume 74, Page 83

14 - Increase in Life and Livelihood

قَالَ رَسُولُ اللٌّهِ )ص): مَنْ أَحَبَّ أَنْ يَمُدُّ لَهُ عُمْرَهُ وَ أَنْ يَزْدَادُ فِي رِزْقِهِ فَلْـيَبِرْ وَالِدَيْهِ وَ لْـيَصِلْ رَحِمَهُ.

The Messenger of Allah (peace be upon him and his family) said: “One who desires a long life and an increase in livelihood should exhibit goodness towards his parents and establish bonds of kinship (with his relatives).”

Kanzul `Ummal, Volume 16, Page 475

15 - Benefits of Kindness to Parents

فَقَالَ أَبُو عَبْدِ اللٌّهِ )ع): يَا مُيَسِّرُ قَدْ حَضَرَ أَجْلُكَ غَيْرُ مَرَّةٍ وَ لاَ مَرَّتَينِ كُلُّ ذٌلِكَ يُؤَخِّرُ اللٌّهُ أَجَلَكَ لِصِلَّتِكَ قُرَابَتِكَ وَ إِنْ كُنْتَ تُرِيدُ أَنْ يُزَادَ فِي عُمْرِكَ فَبِرْ شَيْخَيكَ يَعْنِي أَبَوَيهِ.

[Hanan Ibn Sudair narrates: “We were in the presence of Imam as-Sadiq (peace be upon him) and amidst us was Muyassir.  During the discussion, the topic of silah rahim (establishing bonds of kinship with one’s relatives) came to the fore, whereupon] the Imam (peace be upon him), [addressing Muyassir], said: ‘O’ Muyassir!  On several occasions, your end had drawn near, but on each occasion, Allah delayed your death due to your acts of silah rahim with your relatives.  If you desire to have your life-span increased, exhibit goodness and kindness towards your parents.’”

Biharul Anwar, Volume 74, Page 84

16 - First and Foremost - be Good to your Mother

عَنْ أَبِي عَبْدِ اللٌّهِ )ع): قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ )ص) فَقَالَ: يَا رَسُولَ اللٌّهِ مَنْ أَبَرُّ؟ قَالَ أُمَّكَ. قَالَ ثُمَّ مَنْ؟ قَالَ أُمَّكَ. قَالَ ثُمَّ مَنْ؟ قَالَ أُمَّكَ. قَالَ ثُمَّ مَنْ؟ قَالَ أَبَاكَ‏.

Imam as-Sadiq (peace be upon him) relates that once a person approached the Noble Prophet (peace be upon him and his family) and asked: “O’ Prophet of Allah!  Towards whom should I exhibit goodness and kindness?”  The Noble Prophet replied: “Towards your mother.”  The man then asked: “And after that towards whom?”  The Noble Prophet again said: “Your Mother.”  He asked again: “And then?”  Once again, he replied: “Your mother.”  For the fourth time the man asked: “And then?”  This time he said: “(Then towards) Your father.”

Biharul Anwar, Volume 74, Page 49

17 - As You Sow so Shall You Reap!

عَنْ رَسُولِ اللٌّهِ )ص): بِرُّوا آبَاءَكُمْ يَـبِرُّكُمْ أَبْنَاءُكُمْ. عِفُّوا عَنْ نِسَاءِ النٌّاسِ تُعَفُّ نِسَاءُكُمْ.

The Messenger of Allah (peace be upon him and his family) has said: “Be good towards your parents and your children will be good towards you.  (And) Look upon the womenfolk of others with purity (in conduct and intention) and your womenfolk will be looked upon with purity.”

Kanzul `Ummal, Volume 16, Page 466

18 - The Rights of the Father

عَنْ أَبِي الْحَسَنِ عَلِيِّ بنِ مُوسَى )ع) قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللٌّهِ

)ص) مَا حَقُّ الْوَالِدِ عَلَى وَلَدِهِ؟ قَالَ: لاَ يُسَمِّيهِ بِاسْمِهِ وَ لاَ يَمْشِي بَيْنَ يَدَيْهِ وَ لاَ يَجْلِسُ قَبْلَهُ وَ لاَ يَسْتَسِبُّ لَهُ‏.

Imam ar-Ridha (peace be upon him) narrates that a person once asked the Messenger of Allah (peace be upon him and his family): “What are the rights of the father upon the son?”  The Noble Prophet replied: “He should not call his father by name, he should not walk ahead of him, he should not sit until his father has seated himself and he should not do such acts as a result of which people abuse his father.”

Biharul Anwar, Volume 74, Page 45

19 - Worship in Looking

قَالَ رَسُولُ اللٌّهِ )ص): نَظَرُ الْوَلَدِ إِلَى وَالِدَيْهِ حُبّاً لَهُمَا عِبَادَةٌ.

The Messenger of Allah (peace be upon him and his family) has said: “The look of a child towards his parents out of love for them is an act of worship.”

Biharul Anwar, Volume 74, Page 80

20 - Meaning of Good Conduct

عَنْ أَبِي وَلاَدِ الْحَنَّاطِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللٌّهِ )ع) عَنْ قَوْلِ اللٌّهِ عَزَّ وَ جَلَّ } وَ بِالْوَالِدَيْنِ إِحْساناً { مَا هٌذَا الإِِحْسَانُ؟ فَقَالَ: الإِِحْسَانُ أَنْ تُحْسِنَ صُحْبَتَهُمَا وَ أَنْ لاَ تُكَلِّفَهُمَا أَنْ يَسْأَلاَكَ شَيْئاً مِمَّا يَحْتَاجَانِ إِلَيْهِ‏.

Abu Wallad al-Hannat narrates that he once asked Imam as-Sadiq (peace be upon him) about the meaning of the words of Allah (in the Qur’an): (And be good to parents.”)[1]

The Imam (peace be upon him) replied: “Being good to them means to accompany them in a good manner and never to wait for them to ask you for what they need.”

Biharul Anwar, Volume 74, Page 79

21 - Responsibilities Towards One’s Parents

قَالَ الصَّادِقُ )ع): لاَ تَمْلاَ عَيْنَيْكَ مِنَ النَّظَرِ إِلَيْهِمَا إِلاَ بِرَحْمَةٍ وَ رِقَّةٍ وَ لاَ تَرْفَعْ صَوْتَكَ فَوْقَ أَصْوَاتِهِمَا وَ لاَ يَدَيْكَ فَوْقَ أَيْدِيهِمَا وَ لاَ تَتَقَدَّمْ قُدَّامَهُمَا.

Imam as-Sadiq (peace be upon him) has said (in regards to one’s parents): “Do not cast your gaze upon them except with love and compassion; do not raise your voice above theirs; do not raise your hands above theirs; do not walk ahead of them.”

Biharul Anwar, Volume 74, Page 79

22 - On Behalf of Parents

قَالَ الصَّادِقُ )ع): مَا يَمْنَعُ الرَّجُلَ مِنْكُمْ أَنْ يَبَرَّ وَالِدَيْهِ حَيَّيْنِ وَ مَيِّتَيْنِ يُصَلِّيَ عَنْهُمَا وَ يَتَصَدَّقَ عَنْهُمَا وَ يَحُجَّ عَنْهُمَا وَ يَصُومَ عَنْهُمَا فَيَكُونَ الَّذِي صَنَعَ لَهُمَا وَ لَهُ مِثْلُ ذٌلِكَ فَيَزِيدَهُ اللٌّهُ عَزَّ وَ جَلَّ بِبِرِّهِ وَ صِلَتِهِ خَيْراً كَثِيراً.

Imam as-Sadiq (peace be upon him) had said: “What prevents a person from doing good to his parents - whether alive or dead - by offering prayers, giving charity, performing Hajj on behalf of them, (knowing that) the rewards of these acts are also granted to him, in addition to his parents?  Besides, due to his good deeds and prayers (for them), Allah, the Mighty and the Glorious, shall grant him abundant good.”

Biharul Anwar, Volume 74, Page 46

23 - Evil Parents And Kindness

عَنْ أَبِي جَعْفَرٍ )ع) قَالَ: ثَلاَثٌ لَمْ يَجْعَلِ اللٌّهُ عَزَّ وَ جَلَّ لِأَحَدٍ فِيهِنَّ رُخْصَةً أَدَاءُ الأََمَانَةِ إِلَى الْبَرِّ وَ الْفَاجِرِ وَ الْوَفَاءُ بِالْعَهْدِ لِلْبَرِّ وَ الْفَاجِرِ وَ بِرُّ الْوَالِدَيْنِ بَرَّيْنِ كَانَا أَوْ فَاجِرَيْنِ.

Imam Muhammad al-Baqir (peace be upon him) has said: “There are three things which Allah, the Mighty and the Glorious has not permitted anyone to forsake: returning a trust to its owner, irrespective of whether he is a good person or an evil one; fulfilling one’s promises and covenants, irrespective of whether it has been made to a good person or an evil one; being good and kind towards one’s parents, irrespective of whether they are good or evil.”

Biharul Anwar, Volume 74, Page 56

24 - Polytheist Parents

عَنِ الرِّضَا )ع) فِي كِتَابِهِ إِلَى الْمَأْمُونِ قَالَ: وَ بِرُّ الْوَالِدَيْنِ وَاجِبٌ وَ إِنْ كَانَا مُشْرِكَيْنِ وَ لاَ طَاعَةَ لَهُمَا فِي مَعْصِيَةِ الْخَالِقِ.

In a letter to Ma`mun, Imam ar-Ridha (peace be upon him) wrote: “To do good to one’s parents is obligatory, even if they are of the polytheists, however, they should not be obeyed in acts that go against the commands of Allah.”

Biharul Anwar, Volume 74, Page 72

25 - Visiting the Graves of Parents

قَالَ رَسُولُ اللٌّهُ (ص): مَنْ زَارَ قَبْرَ وَالِدَيهِ أَوْ أَحَدِهِمَا فِي كُلِّ جُمْعَةٍ مَرَّةً غَفَرَ اللٌّهُ لَهُ وَ كَتَبَ لَهُ بَارًّا.

It has been narrated that the Messenger of Allah (peace be upon him and his family) said: “Whoever visits the graves of his parents or one of them every Friday, Allah shall forgive his sins and shall regard him to be of those who had been kind to his parents.”

Kanzul `Ummal, Volume 16, Page 468

26 - Kindness to Parents and Paradise

عَنْ أَبِي الْحَسَنِ )ع) قَالَ: قَالَ رَسُولُ اللٌّهِ )ص) كُنْ بَارّاً وَ اقْتَصِرْ عَلَى الْجَنَّةِ وَ إِنْ كُنْتَ عَاقّاً فَظّاً فَاقْتَصِرْ عَلَى النَّارِ.

Imam ar-Ridha (peace be upon him) relates that the Noble Prophet (peace be upon him and his family) has said: “Be good and kind to your parents so that your recompense is paradise, and if you have been disowned by them, your abode shall be the fire (of Hell).”

Al-Kafi, Volume 2, pg.348

27 - A Stern Look

عَنْ أَبِي عَبْدِ اللٌّهِ )ع) قَالَ: لَوْ عَلِمَ اللٌّهُ شَيْئاً أَدْنَى مِنْ أُفٍّ لَنَهَى عَنْهُ وَ هُوَ مِنْ أَدْنَى الْعُقُوقِ وَ مِنَ الْعُقُوقِ أَنْ يَنْظُرَ الرَّجُلُ إِلَى وَالِدَيْهِ فَيُحِدَّ النَّظَرَ إِلَيْهِمَا.

Imam as-Sadiq (peace be upon him) has said: “Had Allah known of a thing more trivial and insignificant than the word ‘ugh’, he would have forbidden it (to be spoken to the parents).  Uttering ‘ugh’ (to the parents) is the mildest form of ill conduct towards the parents.  One of the ways in which a person can be regarded as being disowned by the parents is that he casts a hard and stern look upon them.”

Al-Kafi, Volume 4, Page 50

28 - A Hateful Look

عَنْ أَبِي عَبْدِ اللٌّهِ )ع) قَالَ: مَنْ نَظَرَ إِلَى أَبَوَيْهِ نَظَرَ مَاقِتٍ وَ هُمَا ظَالِمَانِ لَهُ لَمْ يَقْبَلِ اللٌّهُ لَهُ صَلاَةً.

Imam as-Sadiq (peace be upon him) has said: “Allah shall not accept the prayers of a person who looks at his parents with hatred, even if they have been unfair to him!”

Al-Kafi, Volume 4, Page 50

29 - Making the Parents Sad

قَالَ أَمِيـرُ الْمُؤْمِنِينَ )ع): مَنْ أَحْزَنَ وَالِدَيْهِ فَقَدْ عَقَّهُمَا.

The Commander of the Faithful (peace be upon him) has said: “One who causes his parents to become sad has indeed been disowned by them.”

Biharul Anwar, Volume 74, Page 64

30 - The Imam’s Displeasure

عن أَبِي جَعْفَرٍ )ع) قَالَ: إِنَّ أَبِي نَظَرَ إِلَى رَجُلٍ وَ مَعَهُ ابْنُهُ يَمْشِي وَ الإِبْنُ مُتَّكِئٌ عَلَى ذِرَاعِ الأََبِ قَالَ فَمَا كَلَّمَهُ أَبِي )ع) مَقْتاً لَهُ حَتَّى فَارَقَ الدُّنْيَا.

Imam Muhammad al-Baqir (peace be upon him) relates: “Once my father saw a person and his son walking together.  As they walked, the son was leaning against the arm of his father.  (This act of the son was so abhorrent and infuriating to my father that) he (peace be upon him) never spoke to him throughout his life.”

Biharul Anwar, Volume 74, Page 64

31 - Quarrelling with One’s Father

قَالَ أَبُو عَبْدِ اللٌّهِ )ع): ثَلاَثَةٌ مَنْ عَازَهُمْ ذَلَّ الْوَالِدُ وَ السُّلْطَانُ وَ الْغَرِيـمُ.

Imam as-Sadiq (peace be upon him) said: “There are three individuals that whoever argues with them shall suffer humiliation and disgrace: one’s father; a (just) ruler; and one in debt.”

Biharul Anwar, Volume 74, Page 71

32 - Fragrance of Paradise

قَالَ رَسُولُ اللٌّهِ )ص) فِي كَلاَمٍ لَهُ: إِيَّاكُمْ وَ عُقُوقَ الْوَالِدَيْنِ فَإِنَّ رِيحَ الْجَنَّةِ تُوجَدُ مِنْ مَسِيرَةِ أَلْفِ عَامٍ وَ لاَ يَجِدُهَا عَاقٌّ وَ لاَ قَاطِعُ رَحِمٍ‏.

The Messenger of Allah (peace be upon him and his family) has said: “Beware of become disowned by your parents, for verily the fragrance of paradise which can be smelt from a distance of a thousand years, shall never reach the nostrils of one who has been disowned by his parents and one who has severed the bonds of kinship (with his relatives).”

Biharul Anwar, Volume 74, Page 62

33 - No Entry into Paradise!

عَنِ الصَّادِقِ )ع) قاَلَ: لاَ يَدْخُلُ الْجَنَّةَ الْعَاقُ لِوَالِدَيهِ وَ الْمُدْمِنُ الْخَمْرِ وَ الْمَنَّانُ بِأَفْعَالِ الْخَيْرِ إِذَا عَمِلَهُ.

Imam as-Sadiq (peace be upon him) has said: “The person who has been disowned by his parents, one who consumes intoxicants and one who does acts of goodness towards others but imposes obligations upon them shall never enter into Paradise.”

Biharul Anwar, Volume 74, Page 74

34 - Allah Shall Not Exhibit Mercy Upon Them!

قَالَ رَسُولُ اللٌّهِ )ص): أَرْبَعَةٌ لاَ يَنْظُرُ اللٌّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ عَاقٌّ وَ مَنَّانٌ وَ مُكَذِّبٌ بِالْقَدَرِ وَ مُدْمِنُ خَمْرٍ.

The Messenger of Allah (peace be upon him and his family) has stated: “On the Day of Judgment there shall be four groups of people upon whom Allah shall not cast His look of mercy: those who have been disowned by their parents, those who place obligations upon others after doing good to them, those who reject the concept of fate and destiny and the one who consumes intoxicants.”

Biharul Anwar, Volume 74, Page 71

35 - Chastisement in This World

قَالَ رَسُولُ اللٌّهِ )ص): ثَلاَثَةٌ مِنَ الذُّنُوبِ تُعَجَّلُ عُقُوبَتُهَا وَ لاَ تُؤَخَّرُ إِلَى الأَخِرَةِ عُقُوقُ الْوَالِدَيْنِ وَ الْبَغْيُ عَلَى النَّاسِ وَ كُفْرُ الإِِحْسَانِ.

The Messenger of Allah (peace be upon him and his family) has stated: “There are three sins, the punishments of which are hastened and not deferred for the hereafter: disownment by one’s parents, committing oppression upon the people, and ingratitude with respect to kindness.”

Biharul Anwar, Volume 74, Page 74

36 - The Grave Sin

عَنْ أَبِي عَبْدِ اللٌّهِ )ع) قَالَ: أَلذُّنُوبُ الَّتِي تَظْـلُمُ الْهَوَاءَ عُقُوقُ الْوَالِدَينِ.

Imam as-Sadiq (peace be upon him) has said: “A sin that darkens the skies is being disowned by one’s parents.”

Biharul Anwar, Volume 74, Page 74

37 – Wretchedness

عَنِ الصَّادِقِ )ع) قَالَ: عُقُوقُ الْوَالِدَيْنِ مِنَ الْكَبَائِرِ لِأَنَّ اللٌّهَ جَعَلَ الْعَاقَّ عَصِيّاً شَقِيّاً.

Imam as-Sadiq (peace be upon him) has stated: “Becoming disowned by one’s parents is one of the Great Sins.  This is because Allah, the Mighty and the Glorious, has termed such a person disobedient and wretched.”

Biharul Anwar, Volume 74, Page 74

38 – Perdition

عَنْ أَبِي عَبْدِ اللٌّهِ )ع(أَنَّ رَسُولَ اللٌّهِ )ص( حَضَرَ شَابّاً عِنْدَ وَفَاتِهِ فَقَالَ: لَهُ قُلْ لاَ إِلَهَ إِلاَّ اللٌّهُ. قَالَ: فَاعْتُقِلَ لِسَانُهُ مِرَاراً. فَقَالَ لِإِمْرَأَةٍ عِنْدَ رَأْسِهِ: هَلْ لِهٌذَا أُمٌّ؟ قَالَتْ: نَعَمْ أَنَا أُمُّهُ. قَالَ: أَفَسَاخِطَةٌ [أَنْتِ‏] عَلَيْهِ؟ قَالَتْ: نَعَمْ مَا كَلَّمْتُهُ مُنْذُ سِتِّ حِجَجٍ. قَالَ لَهَا: ارْضَيْ عَنْهُ. قَالَتْ: رَضِيَ اللٌّهُ عَنْهُ بِرِضَاكَ عَنْهُ يَا رَسُولَ اللٌّهِ. فَقَالَ لَهُ رَسُولُ اللٌّهِ )ص(: قُلْ لاَ إِلَهَ إِلاَّ اللٌّهُ. قَالَ فَقَالَهَا. ثُمَّ طَفَا.

Imam as-Sadiq (peace be upon him) relates: “Once, the Messenger of Allah (peace be upon him and his family) approached a youth who was on the verge of dying, and said to him:  “Say ‘There is no God except Allah.’ But the youth’s tongue appeared to be tied and he was unable utter the words. When this took place several times, the Prophet said to a lady standing near the youth’s head: “Does this youth have a mother?”  The lady replied: “Yes, I am his mother.”  The Prophet asked her: “Are you angry with him?”  She confessed: “Yes.  I have not spoken to him for the last six years.”  Hearing this, he said to her: “Be pleased with him.”  She agreed and said: “O’ Prophet of Allah!  For the sake of your pleasure, may Allah be pleased with him.”  (Then, turning to the youth) he said: “Say ‘There is no God, except Allah’).  (This time) the youth was able to recite the words and shortly afterwards, his soul departed his body.”

Biharul Anwar, Volume 74, Page 75

39 - Acts without Benefits

قَالَ رَسُولُ اللٌّهُ)ص): يُقَالُ لِلْعَاقِّ إِعْمَلْ مَا شِئْتَ فَإِنِّي لاَ أَغْفِرُ لَكَ وَ يُقَالُ لِلْبَارِّ إِعْمَلْ مَا شِئْتَ فَإِنِّي سَأَغْفِرُ لَكَ.

The Messenger of Allah (peace be upon him and his family) has said: “One who has been disowned by his parents is told: ‘Act as you please, for I shall not forgive you.’  Whereas one who is good towards his parents is told, ‘Act as you please.  I will be forgiving towards you.’”

Biharul Anwar, Volume 74, Page 80

40 - Forgiveness of Sins

عَنْ عَلِيِّ بْنِ الْحُسَينِ )ع) قَالَ: جَاءَ رُجُلٌ إِلـى النَّبِيِّ )ص) فَقَالَ يَا رَسُولَ اللٌّهِ مَا مِنْ عَمَلٍ قَبِيحٍ إِلاَّ قَدْ عَمِلْتُهُ فَهَلْ لِي مِنْ تَوْبَةِ؟  فَقَالَ لَهُ رَسُولُ اللٌّهُ )ص) فَهَلْ مِنْ وَالِدَيكْ أَحَدٌ حَيٌّ؟ قَالَ أَبِي. قَالَ فَاذْهَبْ فَبِرْهُ.  قَالَ فَلَمَّا وَلَّى قَالَ رَسُولُ اللٌّهُ )ص): لَوْ كَانَتْ أُمُّهُ.‏

Imam Zainul `Abidin (peace be upon him) relates: “Once a person approached the Messenger of Allah (peace be upon him and his family) and said: ‘O’ Prophet of Allah!  I have committed every known evil act.  Is there a chance that I may be forgiven?’  The Messenger of Allah asked him: ‘Are any of your parents still alive?’  The man replied: ‘My father.’  He said to him: ‘Go and be good and kind to him.’ When he left, the Messenger of Allah muttered: ‘If only his mother had been alive.’”

Biharul Anwar, Volume 74, Page 82

Miswak/Sewak

Posted By wayoflife on February 10, 2009

I. Miswaak Quick View of Benefits:

Advantages of the Miswaak:

1. Miswaak strengthens the gums and prevents tooth decay.
2. Miswaak assists in eliminating toothaches and prevents further increase of decay which has already set in.
3. Miswaak creates a fragrance in the mouth.
4. Miswaak is a cure for illness.
5. Miswaak eliminates bad odors and improves the sense of taste.
6. Miswaak sharpens the memory.
7. Miswaak is a cure for headaches.
8. Miswaak creates lustre (noor) on the face of the one who continually uses it.
9. Miswaak causes the teeth to glow.
10. Miswaak strengthens the eyesight.
11. Miswaak assists in digestion.
12. Miswaak clears the voice.
13. The greatest benefit of using miswaak is gaining the pleasure of Allah.
14.  The reward of Salaah (Prayers) is multiplied 70 times if Miswaak was used before it.

Times when usage of Miswaak is Sunnah:

1. For the recitation of the Qur’an.
2. For the recitation of Hadith.
3. When the mouth emits and odor.
4. For the learning or teaching of virtues of Islaam.
5. For making Dhikrullah (Remebrance of Allah, meditation).
6. After entering ones home.
7. Before entering any good gathering.
8. When experiencing pangs of hunger and thirst.
9. After the signs of death are evident.
10. At the time of Sehri.
11. Before meals.
12. Before undertaking a journey.
13. On returning from a journey.
14. Before sleeping.
15. Upon awakening.

How long should a Miswaak be?

A Miswaak should not be longer than a “span” i.e. the maximum distance between the tips of the thumb and little finger, and it should not be thicker than a finger’s breadth.

How should it be used?

A Miswaak should be held in such a manner that the small finger and thumb is below the miswaak and the remaining fingers on its upper side.

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II. Miswaak: The Whole Story

THE MISWAAK

Rasulullah (Sallallahu Alayhi Wasallam)  laid great stress on the use of the Miswaak (a tree-twig used for cleansing the teeth). One of the Sunnats of Wudhu is to use a Miswaak. Wherever a Miswaak is available and is not used, the full beauty and complete Sawaab of the Wudhu is not realised. There are numerous benefits and advantages in using a Miswaak.

HISTORY OF THE MISWAAK

The Miswaak, a tree-twig, was in use for brushing and cleansing the teeth long before the advent of our Holy Nabi (Sallallahu Alayhi Wasallam). In fact the records of our Nabi Muhummad’s (Sallallahu Alayhi Wasallam) Ahadith indicate that the Miswaak was the “Sunnah” or practice of all the Ambiyaa (Prophets of Allah)—Peace be upon them.

“Abu Ayyub (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said:

‘Four things are amongst the practices of the Ambiyaa —circumcision, application of perfume, Miswaak and marriage’.”

(AHMAD AND TIRMIZI)

Several other Ahadith of our Nabi (Sallallahu Alayhi Wasallam) also mention the Miswaak to have been the practice of the Prophets (Upon Whom Be Peace). Thus, we can safely claim that the practice of using the Miswaak is as old as mankind itself since Mankind’s origin on the planet was with the appearance of the first Nabi of Allah, viz. Adam (A.S.). Therefore, among the many advantages and benefits of using the Miswaak, one of the greatest benefits is the good-fortune of being associated with the Ambiyaa in this holy practice. On the other hand, those who neglect the use of the Miswaak invite upon themselves a great misfortune by being deprived of the tremendous amount of Sawaab (Reward) which this noble practice carries.

Allamah Ibn Ismail says:

“It surprises me how people could forgo such a great Sunnah, the significance of which many Ahadith of our Nabi (Sallallahu Alayhi Wasallam) explain. Remember that it is a great loss to neglect the Miswaak.”

THE IMPORTANCE OF THE MISWAAK IN ISLAM

Islam has accorded an elevated status to the Miswaak. Its importance has been stressed in many Ahadith of our Holy Nabi (Sallallahu Alayhi Wasallam). The statements and examples of the Sahaba and the Ulama of Islam regarding this practice bear testimony in abundance of the significance of the Miswaak.

Ibn Umar (R) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam)  said:

‘Make a regular practice of the Miswaak, for verily, it is healthy for the mouth and it is a Pleasure for the Creator (i.e. Allah is pleased with the Muslim who uses the Miswaak)’.”

(BUKHARI)

It is clear from this Hadith that two types of benefits accrue from the use of the Miswaak. These could be categorised as follows:

(1) UKHRAWI or Benefits which relate to the Hereafter;
(2) DUNYAWI or Benefits which relate to this worldly life.

The Ukhrawi category comprises the various Sawaabs (Rewards) which the Servant of Allah will obtain in the Hereafter for using the Miswaak. The Dunyawi category comprises the immediate benefits or advantages accruing to the physical human body by the constant use of the Miswaak.

The prime motive of the true Believer in his use of the Miswaak is his desire to obtain the first category of Benefits, i.e. Ukhrawi, the obtainal of the second category being a necessary corollary. This is so, since the only factor which governs the motive and intention of the Believer in his Ibaadat (Worship) is the Pleasure of Allah, our Creator, Nourisher and Sustainer. Hadhrat Ali (R), the fourth Khalif of Islam said:

“Make the Miswaak (i.e. its use) incumbent upon you, and be constant in this practice because Allah’s Pleasure is in it and it increases the Reward of Salat from ninety-nine times to four hundred times.”

In fact, the importance of the Miswaak is such that at one stage our Nabi (Sallallahu Alayhi Wasallam)  was under the impression that Allah Ta’aala might decree the use of the Miswaak Fardh (compulsory) upon the Ummah (Islamic Nation).

Abu Umamah (R) narrates that the Messenger of Allah (Sallallahu Alayhi Wasallam)  said:

‘Use the Miswaak, for verily, it purifies the mouth, and it is a Pleasure for the Lord. Jib-ra-eel (A.S.) exhorted me so much to use the Miswaak that I feared that its use would be decreed obligatory upon me and upon my Ummah. If I did not fear imposing hardship on my Ummah I would have made its use obligatory upon my people. Verily, I use the Miswaak so much that I fear the front part of my mouth being peeled (by constant and abundant brushing with the Miswaak)’.”
(IBN MAJAH)

“Abu Hurairah (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said: ‘Was it not for my fear of imposing a difficulty on my Ummah I would have ordered that the Miswaak be used for every Salaat’.”

(BUKHARI)

Hadith:

Hadhrat Shah Waliullah (R) relates the following

“The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

‘I was commanded to use the Miswaak to such an extent that I thought the Miswaak would be made obligatory’.”

(AHMAD and TIBRANI)

Ibn Abbas (R) narrates the following Hadith:

“The Messenger of Allah (Sallallahu Alayhi Wasallam) said:

‘I was commanded so much to use the Miswaak that I thought Wahi of the Qurtaan (Revelation) would be revealed, regarding it (i.e. its use)’.”

(ABU YA’LAA)

Although the use of the Miswaak was not made Fardh (compulsory) upon the Ummah, nevertheless its use was Fardh upon our Nabi (Sallallahu Alayhi Wasallam). This is borne out by the following Hadith:

“Aisha (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam): said:

‘These (practices), viz., Miswaak, Witr Salaat and Tahajjud Salaat, are Sunnat for you and Fardh for me’.”

Hadhrat Abu Hurairah (R) narrates:

“The Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak (regularly) prior to sleeping and after rising from sleep.”

(MUNTAKHAB)

Imam Ghazali (R), in his Ihya-ul-Uloom, has enum,erated ten Aadaab (Respects or duties) of sleep. The very first of these being purity and the use of the Miswaak (before sleeping).

Allamah Sha’rani (R) states in the Kitaab, Kashful Ghummah, that Rasulullah (Sallallahu Alayhi Wasallam): advised:

“Whenever you retire for sleep, use the Miswaak.”

Shaikh Abu Hamid (R) has said likewise in his Kitaab known as RAUNAQ.

Hadhrat Ibn Umar (R) says that many a time Rasulullah used the Miswaak as much as four times in a single night. Hadhrat Aishah (R) narrates:

“Verily, the Messenger of Allah (Sallallahu Alayhi Wasallam) would use the Miswaak before making Wudhu (ablutions) whenever he arose from sleep, whether it be during the night or during the day.”

(ABU DAWOOD)

Similar Ahadith have been narrated by Imam Ahmad (R) and Abu Yatlaa (R). Imam Ghazali (R] has mentioned in his Ihya-ul-Uloom that a person before sleeping at night should keep his water and Miswaak ready and close at hand. As soon as he wakes from sleep during the night he should immediately use the water and the Miswaak, and engage in the remembrance of Allah. Hadhrat Ibn Abbas (R) states:

“The Messenger of Allah (Sallallahu Alayhi Wasallam): would use the Miswaak at night time (i.e. Tahajjud time) after every two Rakaats Salaat he (Sallallahu Alayhi Wasallam) performed.”

(IBN MAJAH)

Allamah Aini (R) has recorded the following in Bunayah

“It is Mustahab to use the Miswaak after every two Rakaats of Tahajjud Salaat (i.e. the Salaat which is performed after midnight), as well as on Fridays, before sleeping, after Witr Salaat and when rising in the morning.”

(BUNAYAH)

MISWAAK UPON ENTERING HOME

“Shuraih (R) narrates that he asked Aisha (R): ‘What was the first thing Rasulullah (Sallallahu Alayhi Wasallam) did upon entering the house?’

Aisha (R) replied:  ‘Rasulullah (Sallallahu Alayhi Wasallam) would use the Miswaak’.”

(MUSLIM)

MISWAAK UPON LEAVING HOME

“Whenever Rasulullah (Sallallahu Alayhi Wasallam) left the house he would use the Miswaak.”

(KASHFUL GHUMMAH)

MISWAAK BEFORE AND AFTER MEALS

“Abu Hurairah (R) said:

“I have used the Miswaak before sleeping, after rising, before eating and after eating, ever since I heard the Nabi (Sallallahu Alayhi Wasallam) advising so’.”

(AHMAD)

MISWAAK BEFORE RECITING THE HOLY QUR’AAN

“Hadhrat Ali (R) said:

‘Verily, your mouths are the pathways of the Qur’aan (i.e. you recite with your mouth), therefore cleanse your mouth with the Miswaak thoroughly’.”

(IBN MAJAH)

“The use of the Miswaak has greater emphasis when one intends to perform Salaat, Wudhu and reciting the Qur’aan.”

(BUNAYAH)

MISWAAK ON FRIDAYS

“Ibn Sabaaq (R) narrates that Rasulullah (Sallallahu Alayhi Wasallam) said on one Friday:

‘O Gathering of Muslims, Allah has made this Day (Friday) a Day of Eid for Muslims, therefore, bathe (on this day), use perfume and regard the use of the Miswaak (on this day) as an obligation upon you’.”

(MUATTA IMAM MUHAMMAD)

‘Suhail Bin Hanief states that Rasulullah (Sallallahu Alayhi Wasallam) said that to bathe and use the Miswaak on Fridays are of the Hugooq (Rights or Duties) of Friday.”

MISWAAK DURING FASTING

“Aamir Bin Rabiyah (R) narrates:

‘I have seen Rasulullah (Sallallahu Alayhi Wasallam) using the Miswaak many a time while fasting’.”

(IBN MAJAH)

In another Hadith our Nabi (Sallallahu Alayhi Wasallam) said that one of the best characteristics of a fasting person is his use of the Miswaak.

The majority of the Ulama have opined that it is Sunnat to use the Miswaak while fasting. It is recorded in Fataawa Siraajiah that a fasting person may use a dry or a moist (i.e. fresh, green) Miswaak.

It is recorded in many Ahadith that the Messenger of Allah (Sallallahu Alayhi Wasallam) and his Sahaba were in the habit of having their Miswaaks on their persons while on a journey or during battles. In the Kitaab, Kashful Ghummah it is mentioned that during battle the Companions of Rasulullah (Sallallahu Alayhi Wasallam) would store their Miswaaks in the scabbards of their swords for use at the time of Salaat.

Allamah Sha’rani (R) states in Kashful Ghummah that the Messenger of Allah (Sallallahu Alayhi Wasallam) said:

“Whoever spurns or rejects the Miswaak is not of us (Muslims).”

Hadhrat Ibn Mubarak (R) said:

“If the inhabitants of a city spurn and reject the use of the Miswaak, the Ruler should wage battle against them like he would wage war against the renegades or murtad-deen.”

(KHAANIYAH)

All the aforegoing Ahadith of our Nabi (Sallallahu Alayhi Wasallam) and the statements of the learned jurists of Islam point clearly to the tremendous importance of the Miswaak in Islam. However, despite its elevated status, significance and importance, this noble practice is neglected and generally discarded by present day Muslims. Needless to say, this is one of the examples of the spiritual and worldly decadence that have set into the Muslim Nation.

The revival of the practice of using the Miswaak instead of the various substitutes is of utmost importance to Muslims. In times such as the present age when we are confronted and surrounded by the satanic forces of irreligiosity, materialism, atheism, vice and immorality, it is of greater importance that Muslims strive most ardently to re-instate the practices or the Sunnah of our beloved Nabi it;. And, of these is the Miswaak. Substitutes, e.g. toothpowders, brushes, etc., should only be resorted to in the event of the non-availability of the Miswaak. To revive a “lost” or a forgotten Sunnah of our Nabi it:—a Sunnah which the followers of Islam have murdered—carries a great and mighty Thawaab (Reward). In this regard our Nabi (Sallallahu Alayhi Wasallam) said:

He who holds on firmly to my Sunnah at a time when my Ummah are (grovelling) in corruption will receive a reward of a hundred martyrs.”

And, indeed the MISWAAK IS A GREAT SUNNAH.

THE SAHABAS (COMPANIONS) AND THE MISWAAK

The Sahabas (R) who were the best and the noblest examples and teachers of the Sunnah of our Nabi (Sallallahu Alayhi Wasallam) viewed the Miswaak in a very serious light and regarded it as a practice of supreme holiness. Their constant use of the Miswaak, their continuous exhortations to use the Miswaak and their warnings to those who neglect the Miswaak are ample evidence of the nobility and the importance attached to this practice of using the Miswaak.

Ibn Abbas, Ali and Ataa (R) said:

Ataa (R) said:

“Regard the Miswaak as an obligation on you, and do not be neglectful of it. Be constant in using it, for verily, in it lies the Pleasure of Allah, The Merciful, and in it is greater reward for Salaat . . .”

Hassaan Bin Atiyyah (R) said:
“Miswaak is half of Imaan, and Wudhu is half of Imaan.”

(SHARHU IHYA-UL-ULOOM)

Abdul Aziz Abu Dawood (R) said:

“Two things of a Muslim are among the best of practices—

(1) Performing Tahajjud Salaat, and

(2) Constancy in the use of the Miswaak.”

THE ULAMA AND MISWAAK

Hadhrat Shaukani (R) said:

“Miswaak is one of the Laws of Shariah. And, this fact is as clear as daylight. This has been conceded by the peoples of the world.”

( NAILIL AUTAAR)

Hadhrat Sha’rani (R) said:

“A pledge has been taken from us on behalf of Rasulullah (Sallallahu Alayhi Wasallam) that we be steadfast in the use of the Miswaak at the time of making Wudhu. Should any of us be forgetful then he should tie the Miswaak with a string and hang it around his neck or keep it in his turban (so that it will be at hand when making Wudhu). The general public has broken this pledge . . . It (constancy in the use of the Miswaak) is indicative of the strength of one’s Imaan and the degree of respect one has for the Laws of Allah and His Rasool (Sallallahu Alayhi Wasallam). The Messenger of Allah (Sallallahu Alayhi Wasallam) emphasised the use of the Miswaak. And, Rasulullah (Sallallahu Alayhi Wasallam) was not satisfied merely with issuing an order once, but repeatedly exhorted his followers (regarding its use).

“O my Brother. Be constant in the Sunnah of Muhammad if: so that you may attain the great rewards of the Hereafter. Verily, for every Sunnah there is a rank in Jannat and this rank is obtained only by fulfilment of that Sunnah.

“To the indolent and neglectful people who say that it is

permissible to leave this practice (Miswaak) it will be said on the Day of Qiyamah: ‘Today, it is permissible to deprive you of this Rank in Jannah.’

“Abul Qaasim Ibn Qasi (R) has stated this in his Kitaab. Khulun Na’lain.”

(LAWAAQIUL ANWAAR)

Allamah Aini (R) says:

“Abu Amr (R) said that upon the significance of the Miswaak concensus of opinion exists. There is no difference of opinion on this score. According to all learned men of Islam, Salaat performed after using the Miswaak is far nobler than a Salaat without Miswaak. Auzaai (R) said that Miswaak is half of Wudhu.”

(AL-BUNAAYAH)

Shaikh Muhammad (R) said:

“Verily, over a hundred Hadith have been narrated regarding the significance of the Miswaak. Therefore, it is a great astonishment to behold that so many among mankind as well as among the learned neglect such an important practice which has been emphasized to such an extent. This is a great loss.”

(SUBL)

AADAAB OR RESPECTS TO BE OBSERVED REGARDING THE MISWAAK

The majority of the Ulama hold the view that the use of the Miswaak is not Fardh (compulsory). Howeyer, despite it not being decreed Fardh by the Shariah, it is of utmost importance. It is likewise essential that all the Aadaab pertaining to the Miswaak be observed. Neglect of the Aadaab is a sign of spiritual indolence and weakness of Imaan. In order to achieve the Sawaub of a particular practice in full measure it is necessary that the Aadaab relating to the practice be observed. If neglect is shown towards the Aadanb, the final result will be the neglect of that very practice. In the Kituab, Ta’leemul Muta-allim the following is stated:

“He who becomes neglectful about the Aadaab is deprived of the Sunnats; and he who becomes neglectful of the Sunnats is deprived of the Faraa-idh (compulsory acts); and he who becomes neglectful of the Faraaidh is deprived of the Hereafter.”

(TA’LEEMUL MUTA-ALLIM)

Faqih Abu Laith Samarqandi (R) states:

“As long as the Servant of Allah safeguards the Aadaab Satan does not attempt to assault him (i.e. mislead him). However, when he neglects the Aadaab Satan makes advances into the Sunnats (i.e. misleads the Servant from the Sunnats). Thereafter follows Satan’s assault on the faraa-idh (compulsory duties). This is followed by Satan’s assault on Ikhlaas (sincerity), and finally on Yaqeen (Faith). Hence, it is necessary for a
person to protect the Aadaab of all his affairs and actions, e g. the Aadaab of selling and the Aadaab of Wudhu, Salaat, buying, etc.

(BUSTAANUL AARIFEEN)

TYPES OF MISWAAKS

It is permissible to take for a Miswaak all types of tree twigs provided these are not harmful or poisonous. It is forbidden to use a Miswaak from a poisonous tree. Miswaaks from the following trees are not permissible:

(1) Pomegranate
(2) Bamboo
(3) Raihaan
(4) Chambelie

Rasulullah (Sallallahu Alayhi Wasallam) FORBADE THE USE OF Raihaan as Miswaak because it causes the sickness, Juz-zaam

The following are the types of Miswaak are recommended:

(1) Peelo tree
(2) Zaitoon or Olive tree
(3) Bitam or
(4) Any bitter tree
(5) Walnut tree

Miswaak of the Peelo Tree

“And, the best of Miswaaks is the Peelo, then the Olive.”

(KABIRI)

The best type of Miswaak is that which is taken from the Peelo tree. In the Kitaab, Ta-heelul Manaa-fi’  it is mentioned that the miswaak of the Peelo tree is excellent for obtaining the glow or glitter of the teeth.

Our Nabi (Sallallahu Alayhi Wasallam) also praised and recommended the Peelo tree for Miswaak purposes. Besides recommending the Peelo tree, Rasulullah (Sallallahu Alayhi Wasallam) as well as the Sahaabas (R) used Miswaaks of this tree. Ibn Sa’d (R) narrates that Abu Khabrah (R) said:

“Nabi (Sallallahu Alayhi Wasallam) presented me with a Miswaak of the Peelo tree, and he (Sallallahu Alayhi Wasallam) said:

‘Use the Miswaak of the Peelo tree’.”

Ibn Masood (R) said:

“I always kept a stock of Peelo Miswaaks for Rasulullah (Sallallahu Alayhi Wasallam)”

In the Kitaab, Mawaahib, it is stated that the Companions of Imam Shafi (R) have recorded Concensus of Opinion among them on the fact that the use of the Peelo Miswaak is Mustahab (i.e. an Islamic practice which carries much Sawaab (Reward) if upheld, and in the event of not fulfilling it no punishment will be meted out).

Miswaak of the Olive Tree

Rasullulah (Sallallahu Alayhi Wasallam) has spoken highly of the Miswaak of this tree as well. The following Hadith brings out the significance of the Olive tree Miswaak:

“Use the Miswaak of the Olive tree. It is the Miswaak of a Mubarak (auspicious or gracious) tree. It purifies and makes wholesome the mouth. It removes the yellowishness of the teeth. It is my (i.e. Rasulullah’s (Sallallahu Alayhi Wasallam)) Miswaak and the Miswaak of the Ambiyaa (Prophets) who came before me.”

(MUNTAKHAB)

Miswaak of the Bitam Tree

In another Hadith it is stated that in the absence of the Peelo tree the Olive tree should be used, and in the absence of the Olive Miswaak, the Bitam tree Miswaak should be used.

(MUNTAKHAB)

Miswaak of some bitter tree

If none of the three abovementioned types of Miswaak is available, a Miswaak of any bitter tree should be used

(KUHASTANI)

” . . Thereafter it is Mustahab to use a Miswaak of a bitter tree because the Miswaak of a bitter tree removes odor of the mouth to a greater extent.”

(KABIRI)

In Alamgiri it is stated that the Miswaak of a bitter tree makes the mouth wholesome, strengthens the teeth and the gums.

Mlswask of the Walnut Tree

Mistwaak of the Walnut tree has been recommended in the Kitaab, Taise.

NIYYAT OR INTENTION OF USING THE MISWAAK

“Niyyat of using the Miswaak should be made prior to its use.”

(SHARE MINHAAJ)

The following duaa should also be recited at the time of using the Miswaak:

Recite this Prayer before using the Miswaak

Translation: “O Allah, Purify my mouth: Enlighten my heart: Purify my body; And make my body unlawful to the Fire.”

(BUNAYAH)

AADAAB (Etiquette) OF THE MISWAAK

(1) The Miswaak should be a straight twig, devoid of roughness.

(2) The Miswaak should be clean.

(3) The Miswaak should not be too hard nor too soft.

(4) The Miswaak should not be used while one is lying down.

(5) The new Miswaak should be approximately 8 inches (a hand-span) in length.

(6) The Miswaak should be the thickness of the forefinger.

(7) Before using the Miswaak, it should be washed.

(8) After use it should be washed as well.

(9) The Miswaak should not be sucked.

(10) The Miswaak should be placed vertically when not in use. It should not be thrown onto the ground.

(11) If the Miswaak is dry it should be moistened with water prior to use. This is Mustahab. It is preferable to moisten it with Rose water.

(12) The Miswaak should not be used in the toilet.

(13) The Miswaak should be used at least thrice (brush three times) for each section of the mouth, e.g. brush the upper layer of teeth thrice, then the lower layer thrice, etc.

(14) The Miswaak should not be used at both ends.

(15) The Miswaak should not be taken from an unknown tree as it may be poisonous.

ADVANTAGES AND BENEFITS OF THE MISWAAK

(1) Eliminates bad odour and improves the sense of taste

Allamah Ibn Daqiq (R) says: “The wisdom underlying the use of the Miswaak after rising from sleep is that during sleep bad vapours rise from the stomach towards the mouth. This causes bad odour in the mouth as well as a change in the sense of taste. Use of the Miswaak eliminates the bad odor and rectifies the change which occurred in the taste.”

(NALE WA TA’LEEQ)

(2) Sharpens the Memory

Hadhrat Ali (R) said that “Miswaak sharpens the memory.

(3) Sharpens the Intelligence

“Four things increase the Intelligence—
(i) Shunning of nonsensical talks
(ii) Use of the Miswaak
(iii) Sitting in the company of the pious, and
(iv) Sitting in the company of the Ulama.”
(TIBBE NABAWI)

(4) Eliminates Slime

Hadhrat Ali (R) said that “Miswaak removes slime.”

(IHYA-UL-ULOOM)

(5) A Cure for Illness

Hadhrat Aisha (R) said that “Miswaak (its constant use) is a cure for all illness excepting Death.”
(REPORTED BY DAILAMI IN FIRDAUS)

(6) Miswaak creates fragrance in the mouth.
(7) Miswaak strengthens the gums.
(8) Miswaak prevents tooth decay.
(9) Miswaak prevents further increase of decay which has already set in the teeth.
(10) Miswaak is a cure for headaches.
(11) Miswaak assists in eliminating toothaches.
(12) Miswaak creates lustre (Noor) on the face of the one who continually uses it.
(13) Miswaak causes the teeth to glow.
(14) Miswaak removes the yellowishness of the teeth.
(15) Miswaak strengthens the eye-sight.
(16) Miswaak is beneficial for the health of the entire body.
(17) Miswaak assists in the process of Digestion.
(18) Miswaak is a cure for a certain mouth disease known as Qilaa’- This is stated in Hujjatul Baaleghah.
(19) Miswaak clears the voice. This is stated in TibbeNabawi.
(20) Miswaak facilitates the appetite (Tibbe Nabawi).
(21) Miswaak increases the eloquence of one’s speech.

Abu Hurairah (R) said that “Miswaak increases the eloquence of a person.” (AL-JAAMI’)

(22) Miswaak (i.e. its constant use) will be ~ factor to ease the pangs of Death. The continuous use of the Miswaak makes it easy for the Rooh (Soul) to depart from the body when its appointed time arrives. (SHARHUS SUDOOR)

(23) Miswaak increases the Thawaab (reward) of Salaat (prayer) from seventy times to four hundred times. (HADITH)

(24) Miswaak is a factor which will earn higher ranks in Jannat for the one who uses it

(25) The Angels sing the praises of the one who uses the Miswaak.

(26) Use of the Miswaak displeases Shaitaan.

(27) Use of the Miswaak graces one with the companionship of the Angels.

(28) And, the greatest benefit of using the Miswaak is the attainment of Allah Ta’ala’s Pleasure.

SUBSTITUTES FOR THE MISWAAK

(1) The Fingers

In the case of the non-availability of the Miswaak the fingers should be used to cleanse the teeth. This method will serve the purpose of the Miswaak as far as the

Sawaab is concerned, i.e. if a Miswaak is not availa e the Sawaab (Reward) attendant to the Miswaak will be realised by using the fingers as a substitute provided that Niyyat (intention) of Miswaak be made when the fingers are used for this purpose.

“Rubbing the teeth with the forefinger and the thumb
(MUHEET)

Hadhrat Amr Bin Auf Muzni (R) states that the fingers could be used as an adequate substitute for the Miswaak in the case of the latter’s absence.

“Imam Tahtaawi (R) says: ‘The promised Reward (of using the Miswaak) shall be obtained in the event of the non-availability of the Miswaak, and not in the event of its availability’.”

In other words, if a Miswaak is available and you are able to use same then the Sawaab of it will not be realised by using a substitute.

(2) Cloth

A coarse piece of cloth may also be used in case of the non-availability of a Miswaak. Those who have no teeth should use the fingers or a cloth as substitutes for the Miswaak, and they will obtain the Sawaab. But Niyyat of the Miswaak should be made.

“And, the significance of the Miswaak shall be obtained even though the finger or a cloth be used in the event of the non-availability of the Miswaak.”

(SHURAMBALI)

(3) Toothbrush

If the toothbrush is made of bristles (pig’s hair) then its use is not permissible. If bristles are not used, the use of the toothbrush is permissible. However, the toothbrush will not serve as a substitute in the case of the Miswaak being available. If a Miswaak is available Reward will not be realised by using the toothbrush. The same applies to toothpowder or any other means of cleansing the teeth. It should be remembered here that during the time of our Nabi (Sallallahu Alayhi Wasallam) substitutes, e.g. toothpowder, etc., existed, but our Nabi (Sallallahu Alayhi Wasallam) never equated these with the Miswaak. Therefore, the argument of the modernist that the toothbrush today takes the place of the Miswaak is fallacious and a good example of the apologetic attitude adopted by modern Muslims of today.

Benefits of various surahs

Posted By wayoflife on February 4, 2009

In the Name of Allah the Beneficent the Merciful

Introduction

The importance of reciting, studying and contemplating on the verses of the Holy Qur’an cannot be stressed enough. Indeed this great revelation has many depths and mysteries that have yet to be discovered. Those who frequently read the Holy Qur’an can attest to the fact that it is an unending source of information and a bottomless well of fresh knowledge and guidance. Reading it repeatedly does not lead to ennui, but rather causes one to open many more avenues of thought.

How unfortunate is the person who forsakes the words of his Creator ? And what excuse would be acceptable for doing so ? If the true value of the Holy Qur’an was understood, the Muslims of the world would not be where they are today. Lifetimes can be spent in research about the meanings of what is contained in this divine book and yet nothing would be exhausted from it.

Yet this great living miracle lies abandoned in our libraries, bookshelves, or even in a beautifully created casing; gathering dust from lack of use. All this while we digress in all spheres of our lives. This is why when we will be brought to account for our deeds and misdeeds on the Day of Judgment, we will have no reason to say that we were not adequately guided, because we are the ones who did not take the readily available guidance.

At this point it should be mentioned that one cannot interpret the verses of the Holy Qur’an using their own logical deductions or reasoning. If we were to do this then we would easily stray from the correct path and would begin to justify our fallacies with our own interpretations of this divine text. Many traditions have been narrated about this and grave punishments have been promised to those who misuse the Holy Qur’an for personal gain.

The tafseer or interpretation of the Holy Qur’an is actually done very carefully by very learned religious scholars who refer to vast amounts of historical texts and traditions of the Holy Prophet (s.a.w) and the Aimmah (a.s). Fortunately, many tafaseer are readily available today and one can easily find the interpretations of any particular verse of the Holy Qur’an.

It should be noted, however, that aside from the benefits of guidance towards divine truth, the verses and chapters of the Holy Qur’an also have a hidden benefit. In fact, there is so much benefit in the recitation of some portions of this great book, that it would surprise us.

This is the aspect of the Holy Qur’an that we wish to discuss in the following pages. Hopefully, it will be a way of encouraging people to frequently recite the Holy Qur’an and take advantage of its numerous benefits. We pray to Allah (s.w.t.) to enlist us from those who always recite the Holy Qur’an when He raises us on the Day of Judgement – Ameen.

SECTION ONE

Benefits of the recitation of the chapters of the Holy Qur’an

The Verse “Bismillahir Rahmanir Rahim”

If we were to give an exhaustive account of the benefits of the recitation of “Bismillah…” we would need more than a single volume to do justice to it. Apart from being part of every chapter in the Holy Qur’an (except the chapter of repentance [surah at-tawba]), it is also the most oft repeated verse in the Holy Qur’an.

It is narrated in Tafseere Burhaan that the Holy Prophet (s.a.w.) has said that when a person recites “Bismillah…” then five thousand ruby palaces are built for him in Jannah Each palace has a thousand chambers made of pearls and in each chamber has seventy thousand thrones of emerald and each throne has seventy thousand carpets made from special fabrics and upon each carpet is seated a Hur-ul-Ein. A person asked for the condition necessary to get this great reward and the Holy Prophet (s.a.w.) replied that the person should recite the “Bismillah…” with conviction and understanding.

The Holy Prophet (s.a.w.) has also said that when a believer will have to cross the Pul-e-Siraat on the Day of Judgement, and he will say “Bismillah…” then the flames beneath him will start dying down until Jahannam will cry out, ‘O believer, pass through quickly, your presence is causing my fire to die out !’

When a teacher teaches a child to recite “Bismillah…” the child, his parents and the teacher are all guaranteed freedom from hellfire. It is narrated that Prophet Isa (a.s.) was once passing by a graveyard and he saw a grave upon which the Wrath and Punishment of Allah (s.w.t.) was descending, so he quietly walked past. When he passed the same place after some time, he noticed that the Mercy and Blessings of Allah (s.w.t.) was being showered on the same grave. He was surprised at this and asked Allah (s.w.t.) about what has happened and it was revealed to him that the man inside the grave was a sinner and was thus being punished for his sins. When he died, his wife was pregnant and soon gave birth to a son. When the boy grew older, his mother took him to a teacher who taught him to recite “Bismillah…” and I felt that it would not be justice that this man’s son was calling My Name and I was punishing his father in the grave.

It is also mentioned that recitation of “Bismillah…” with a loud voice is from the signs of a true believer. Imam Ali Ridha (a.s.) said that “Bismillah…” is very close to the chosen name of Allah (s.w.t.) [Isma A’adham].

Surah al-Fatihah (The Opening)

There are seven verses in this surah (chapter) and it is said that this surah is both ‘makki’ and ‘madani’ ie. it was revealed in both Makkah and Madinah.

In the commentary of Majma’ul Bayan it is narrated that the Holy Prophet (s.a.w.) said that whoever recites this surah, he will get the reward for reciting two thirds (2/3) of the whole Qur’an, and will get the reward equivalent to what would be gained by giving charity to all the believing men and women in the world.

One of the companions of the Holy Prophet (s.a.w.) narrates that he once recited this surah in the presence of the Holy Prophet (s.a.w.) and the Prophet said, ‘By Him in whose hand is my soul, a similar revelation to this has not been included in the Taurat (Torah), Injeel (Bible), Zabur (Psalms) or even the Qur’an itself.’

The Holy Prophet (s.a.w.) once asked Jabir ibn Abdallah Ansari, “Should I teach you a surah that has no other comparison to it in the whole Qur’an ?” Jabir replied, “Yes, and may my parents be ransom upon you O prophet of Allah.” So the Holy Prophet (s.a.w.) taught him surah al-Fatihah. Then the Holy Prophet (s.a.w.) asked, “Jabir, should I tell you something about this surah ?” Jabir answered, “Yes, and may my parents be ransom upon you O prophet of Allah.” The Prophet (s.a.w.) said, “It (surah al-Fatihah) is a cure for every ailment except death.”

Imam AbuAbdillah Ja’far as-Sadiq (a.s.) has said that whoever cannot be cured by surah al-Fatihah, then there is no cure for that person. In the same narration it is written that if this surah is recited 70 times on any part of the body that is paining, the pain will surely go away. In fact, the power of this surah is so great that it is said that if one were to recite it 70 times over a dead body, you should not become surprised if that body starts moving (ie. comes back to life).

Surah al-Fatihah is a cure for physical and also spiritual ailments. Without this surah, even the daily prayers are incomplete. It is indeed a great treasure that has been given to us by Allah (s.w.t.) through the Holy Prophet (s.a.w.) and no previous prophet has been given anything like it. This surah is also known as ‘Ummul Kitab’ and ‘Sab’a mathani’.

Surah al-Baqarah (The Cow)

This surah has 286 verses and is a ‘madani’ surah ie. it was revealed in Madinah. It is also the longest surah in the Holy Qur’an.

The Holy Prophet (s.a.w.) has said that whoever recites the first four verses of surah al-Baqarah, accompanied by the ‘ayatul kursi’ together with the last three verses of this surah - and makes a habit of reciting these verses daily – his life, property and family will be protected and no evil shall come upon them. Shaitan will not come close to him and he will not be from those who forget Allah (s.w.t.).

Surah Ale-Imran (The Family of Imran)

In this surah, there are a total of 200 verses and it was revealed in Madinah. The Holy Prophet (s.a.w.) has said that whoever recites surah Ale-Imran on Friday, then until the setting of the sun, he will be showered by the Mercy of Allah (s.w.t.) and the angels will beg for his forgiveness.

The Prophet (s.a.w.) has also recommended this surah for those women who are not able to conceive. The surah should be written using saffron and then given to her to wear as a talisman and by the Will of Allah (s.w.t.) she will conceive.

Imam Ja’far as-Sadiq (a.s.) has said that if a person faces hardship in earning his livelihood, he should write this surah and wear it as a talisman and Allah (s.w.t.) will increase his sustenance greatly. The Imam (a.s.) also said that if anyone recites both surah al-Baqarah and Ale-Imran, then these surahs will come in the shape of clouds on the day of judgement to protect him from the scorching heat.

Surah an-Nisa (The Women)

This surah was revealed in Madinah and has a total of 177 verses. In ‘tafseer al-burhan’ it is written that Imam Ali (a.s.) has said that whoever recites this surah on every Friday, he will remain safe from the squeezing in the grave (‘fishare qabr’).

Surah al-Ma’idah (The Table-spread)

There are 120 verses in this surah and it is a ‘makki’ surah ie. it was revealed in Makkah. It is narrated from the Holy Prophet (s.a.w.) that whoever recites this surah, he will get a reward equivalent to ten times the number of Jews and Christians alive in the world, and will be forgiven the same amount of sins and will be raised in status by the same amount.

Surah al-An’aam (The Cattle)

This surah was revealed in Makkah and contains a total of 165 verses. Imam Ridha (a.s.) has said that this surah was revealed accompanied by the descending of seventy thousand angels. These angels will ask forgiveness from Allah (s.w.t.) for any person who recites this surah, and they will continue doing so until the Day of Judgement.

Imam Ja’far as-Sadiq (a.s.) has said that if a person writes this surah using musk or saffron and then drinks it (ie. puts the written surah in water for its writing to dissolve) for six consecutive days, that person will be blessed abundantly and will be free from all problems and ailments. He will not loose his health or fall sick.

The 6th Holy Imam (a.s.) also said that this surah must be accorded due respect as the name of Allah (s.w.t.) appears 70 times in it. If people knew the benefits of reciting this surah, they would never leave it.

Surah al-A’araaf (The Elevated Places)

There are 206 verses in this ‘makki’ surah. It is reported from Imam Ja’far as-Sadiq (a.s.), that whoever recites this surah once a month, he will have no worry or fear on the Day of Resurrection and if it is recited on a Friday, then the reciter will be from among those who will be exempted from the taking of accounts on the Day of Judgement.

Surah al-A’araaf has the ayaat al-muhkamaat that will give witness on behalf of its reciter on the Day of Reckoning. The Holy Prophet (s.a.w.) has said that there will be a veil between the reciter of this surah and Iblees on Judgement day and the reciter will be in the company of Prophet Adam (a.s.)

Writing this surah with rose water and saffron and keeping the writing at all times ensures safety from enemies and wild animals.

Surah al-Anfaal (The Spoils of War)

This surah was revealed in Madinah and it has 75 verses. In the commentary of Majma’ul Bayaan, it is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites surah al-Anfaal and surah at-Tawba every month, he will be protected from being a hypocrite and will be counted among the followers of Ameerul Mu’mineen – Imam Ali (a.s.), and on the day of Qiyamah he will eat from the table-spread of Jannah together with all the followers of Ahlul Bayt.

This surah contains the verse about khums, which is the right of the Ahlul Bayt. The Holy Prophet (s.a.w) said that he will, on the Day of Judgement, intercede for the person who recites this surah and will bear witness that the reciter of this surah was free from hypocrisy. Keeping surah al-Anfaal in your possession at all times ensures that you get your rights that have been taken from you and your legitimate desires are fulfilled.

Surah al-Bara’at / at-Tawba (The Repentance)

This surah has 129 verses and was revealed in Madinah. This surah was revealed all at once and its revelation was accompanied by seventy thousand angels. It is narrated that keeping this surah over one’s head (like in a cap or Amama) is a safety from thieves and destruction of property by fire. Also, keeping this surah in one’s possession ensures safety from the evil designs of enemies.

Surah Yunus

This surah is ‘makki’ and it has 109 verses. It is narrated from Imam Ja’far as-Sadiq (a.s.) that if a person recites this surah once in two or three months, he will not be placed alongside the ignorant ones and will be from among the ‘muqarrabeen’ (close ones) on the Day of Reckoning. It is also narrated that if a person recites surah Yunus, he will get the reward equal to the number of people who were present in the community of Prophet Yunus (a.s.).

This surah can be used as a means of identifying thieves from among your workers. This is done by either writing the surah and under it writing the names of all the people in the house or workplace who could be suspected of stealing and then keeping this writing in the house. It will, after some time, become manifest who the thief is.

Surah Hud

This surah was revealed in Makkah and has a total of 123 ayaat (verses). Imam Muhammad Baqir (a.s.) has said that whoever recites this surah every Friday, his accounts will on the Day of Judgement, be taken together with that of the Prophets and all his sins will be forgiven.

It is narrated from the Holy Prophet (s.a.w) that the person who recites surah Hud will get a reward equal to the number of people who were there at the time of the Holy Prophet (s.a.w.) and his rank will be like of the martyrs. The accounting for his deeds will also be made easy for him.

Imam Ja’far as-Sadiq (a.s.) has said that writing this surah on a sheepskin and keeping it in one’s possession at all times makes one so courageous and bold that nobody can defeat him in combat. Whoever sees him will be filled with fear.

Surah Yusuf

Surah Yusuf has 111 ayaat and was revealed in Makkah. It is narrated that the Holy Prophet (s.a.w.) said that whoever recites this surah and teaches his family members how to recite it also, Allah (s.w.t.) will make the final moments before his death (sakaraatul mawt) easy for him to bear and will remove jealousy from his heart.

It has been narrated from Imam Ja’far as-Sadiq that whoever recited this surah daily, he will be raised on the day of Qiyamah with the handsomeness of Prophet Yusuf (a.s.) and he will be protected from the fear and discomfort of this day. He will be raised among the pious servants of Allah (s.w.t.). This surah also keeps one’s heart safe from illegitimate lustful desires.

The sixth Imam (a.s.) has also said that if a person drinks the water in which this surah has been dissolved, then his sustenance will be easier to reach and he will be made from the people of Jannah.

Surah Ra’d

There are 43 ayaat in this surah and it is ‘makki’ though some Mufassireen (those who have written commentaries of the Holy Qur’an) say that the last verse of this surah was revealed in Madinah. In fact, some even go as far as saying that the whole of this surah is ‘madani’ except for two verses.

The Holy Prophet (a.s.) has been quoted as saying that whoever recites this surah will be made from among those who fulfil their promise to Allah (s.w.t.) and they will be given reward which is ten times the number of sins they have committed.

It is narrated that Imam Ja’far as-Sadiq (a.s.) has said that if a mu’min recites this surah often, he will be taken to Jannah without having to give the long and detailed accounts for his deeds on Earth. He will also be allowed to intercede on behalf of his relatives and friends.

If this surah is written at night, after the time for Isha prayers, under a candlelight, and then hung outside the door of a tyrant ruler’s palace, then the ruler will perish and so will his control over the people. His army and his supporters will betray him and nobody will listen to him.

Surah Ibrahim

This is a ‘makki’ surah that has 52 ayaat. It is narrated by Imam Ja’far as-Sadiq that whoever recites surah Ibrahim and surah Hijr in a two-rak’aat prayer on every Friday, he will remain safe from poverty, insanity and sudden calamity.

In the commentary of Burhan, it is mentioned that writing this surah on a white parchment and then making a child wear it as a talisman keeps the child safe from ailments and makes it easy for him to drink and digest milk.

Surah Hijr

There are 99 verses in this ‘makki’ surah. It is narrated from the Holy Prophet (s.a.w.) that whoever recites surah Hijr will get the reward equal to the number of Muhajireen and Ansaar (companions of the Holy Prophet [s.a.w.]) and this surah should be written with saffron and then worn as a talisman by a new mother who cannot produce enough milk for her child.

If written and tied on one’s arm, it makes any business conducted by the wearer to be profitable and makes people like doing business with him. His sustenance thus increases. In a narration by Imam Ja’far as-Sadiq (a.s.) one can also put this surah (written) inside the pocket or safe (for storing valuables).

Surah an-Nahl (The Bee)

This surah was revealed in Makkah and has 128 ayaat. In the commentary of Majma’ul Bayan it is recorded from the Holy Prophet (s.a.w.) that whoever recites this surah will not be questioned, on the Day of Judgement, about the blessings he received on the Earth and will get the reward equal to the amount of people who left a good will when they died.

Imam Ja’far as-Sadiq (a.s.) has said that whoever recites surah an-Nahl once every month, he will be safe from 70 types of diseases and will be from among the people of Jannah. This surah should, however, under no circumstance be written and kept in the house or garden as it may have harmful effects. Imam Sadiq (a.s.) has said that if kept in a house or garden, it will soon be destroyed. Indeed this is a weapon that one is only allowed to use against an evil person who is the enemy of Islam.

Surah Bani-Isra’il (Children on Israel)

There are 111 verses in this ‘makki’ surah. The Holy Prophet (s.a.w.) has said that a great reward will be accorded to those who recite this surah and when they reach the verse about parents, they feel a sense of love and gentleness towards their parents.

It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites surah Bani-Isra’il every Thursday night, will not die before meeting Imam Mahdi (a.t.f.) and will be counted among his companions. Also, if a child is not able to speak or is delaying in his learning how to speak, he should be given the water of this surah that has been written with saffron.

In the commentary of Safi it is written that the Holy Prophet (s.a.w.) told Imam Ali (a.s.) that the last two verses of this surah are a protection and safety from theft. This surah is also called surah al-Isra’.

Surah al-Kahf (The Cave)

This surah has 110 ayaat and it was revealed in Makkah. The Holy Prophet (s.a.w.) has said that whoever recites this surah will be protected from fitna (evil) for eight days. If a person recites the last verse of surah al-Kahf before sleeping at night, Allah (s.w.t.) creates a noor (light) from his sleeping place up to the Holy Ka’bah and in this light are angels who continually pray for the reciter until he wakes up.

It is narrated from Imam Ja’far as-Sadiq (a.s.) that if a person wishes to wake up at a particular time, he should recite the last ayah of this surah and then make the intention that he will wake up at a certain time and he will wake up at that time. He (a.s.) also said that if a person recites this surah every Thursday night, he will die the death of a martyr. Keeping this surah (written) in the house becomes a means of protection from poverty and debts.

Surah Maryam

There are 99 ayaat in this ‘makki’ surah. It is written in the commentary of Majma’ul Bayan that the reward for reciting this surah is equal to ten times the number of people present at the time of Prophet Zakariyyah (a.s.), Yahya (a.s.), Isa (a.s.), Musa (a.s.), Ishaq (a.s.), Harun (a.s.), Ibrahim (a.s.), Ya’qub (a.s.) and Isma’il (a.s.) combined.

Keeping this surah (written) in the house ensures protection from thieves and Allah (s.w.t.) blesses the occupants of the house. It is also narrated that before going in the presence of a tyrant ruler, if a person recites ‘Kaf-Ha-Ya-’Ain-Saad’ and closed, with each letter, one finger of his right hand, and then recites ‘Ha-Mim-‘Ain-Seen-Qaaf’ and with each letter, closes one finger of his left hand; and then he comes in the presence of the tyrant and recites ‘wa ‘anatil wujuhu lil hayyil qayyum wa khaaba man hamala dhulma’ and then he opens his fingers, he will be protected from the evil of the tyrant.

Surah Taha

This surah was revealed in Makkah and has 135 verses. It is mentioned in a narration from the Holy Prophet (s.a.w.) that whoever recites this surah will get the reward equivalent to the number of companions of the Holy Prophet (s.a.w.) from the Muhajireen and Ansaar.

Imam Ja’far as-Sadiq (a.s.) has said that Allah (s.w.t.) befriends the ones who recite this surah and this person will receive his book of deeds on his right hand. His sins will be forgiven and he will get so much reward that he will be pleased on the Day of Judgement.

This surah should be recited before war, going before a tyrant ruler and trying to guide a community towards the path of Allah (s.w.t.). If a girl is not getting married and she wishes to get married, she should take ghusl (bath) with water in which this surah has been dissolved and by the will of Allah (s.w.t.) she will get married.

If a man wishes to get married, he should write verses 131 and 132 of this surah with saffron and then wear it as a talisman and InshaAllah his proposal will be accepted.

Surah al-Ambiya (The Prophets)

This ‘makki’ surah has 112 ayaat. It is narrated that the reward for reciting this surah is that the accounting on the Day of Reckoning becomes easy for the reciter and all the Prophets whose names appear in the Holy Qur’an will come to meet him on this day.

Imam Ja’far as-Sadiq (a.s.) has said that whoever recites surah al-Ambiya frequently, his status in Jannah will be close to the Prophets. Writing this surah and keeping it with one removes all stress and worry.

Surah al-Hajj (The Pilgrimage)

There are 78 ayaat in this surah and it was revealed in Makkah. The Holy Prophet (s.a.w.) has said that reciting this surah carries the reward equal to the number of pilgrims who have been for Hajj and those who will go for Hajj in the future.

Imam Ja’far as-Sadiq has said that whoever recites this surah once in every three days will get the opportunity of going for Hajj in the same year, and if he dies on the way, he will be granted Jannah. Someone asked what would happen if the person performing the Hajj was a sinner, so the Imam (a.s.) replied that his punishment would be reduced.

Surah al-Mu’minun (The Believers)

This surah was revealed in Makkah and it has 118 verses. The Holy Prophet (s.a.w) has said that the reciter of this surah will feel great comfort when the angel of death comes to take his soul and he will be given the good news of his position by angels.

It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites this surah on every Friday, he will have a great status in the hereafter and will be in the company of prophets. If this surah is written (at night) and put on the neck of a drunkard, he will start hating intoxicating drinks and will stop this bad habit.

Surah an-Nur (The Light)

There are 64 ayaat in this surah and it was revealed in Madinah. In the commentary of Burhan it is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever constantly recites surah an-Nur will never, in his lifetime, see any evil from his near ones and when he dies, seventy thousand angels will accompany his body up to the grave and will pray for his forgiveness.

The Holy Prophet (s.a.w.) said that it is especially good for women to recite this surah. He (s.a.w.) also said that the reward for reciting this surah is equal to ten times the number of mu’mineen and mu’minaat on the Earth. The sixth Imam (a.s.) said that keeping this surah in one’s bed prevents wet dreams.

Surah al-Furqan (The Criterion)

This surah has 77 ayaat and it is ‘makki’. The Holy Prophet (s.a.w.) has said that a person who recites this surah will be taken to Jannah without questioning, provided he believes in the Day of Judgement and the Raising of the Dead (from the graves).

Imam Ja’far as-Sadiq (a.s.) said that Allah (s.w.t.) will never send His punishment upon any person who recites this surah every night. The reciter of this surah will also gain a highly status in the hereafter. The person who writes this surah and keeps it in his possession will never be harmed by the vermin of this earth.

Surah ash-Shu’ara (The Poets)

This surah was revealed in Makkah and it has a total of 227 ayaat. In the commentary of Burhan it is narrated from Imam Ja’far as-Sadiq that whoever recites the three Tawaseen (ie. the three surahs beginning with Ta-Seen) on every Thursday night, will be counted from the Awliyaa-ullah (friends of Allah) and will be under the protection of Allah (s.w.t.). The reward for reciting this surah is so great that when the person sees the reward he has gotten from it (on the Day of Judgement) he will be pleased.

The Holy Prophet (s.a.w.) said that the one who recites this surah will come out of his grave reciting the Shahadah or Kalimah, bearing witness in the Oneness of Allah (s.w.t.). Reciting surah ash-Shu’ara at dawn is compared to the recitation of all the heavenly books that have been revealed. Frequent recitation of this surah ensures protection from thieves and from death by drowning or being burnt. Drinking water in which this surah was dissolved protects one from all types of ailments.

Surah an-Naml (The Ant)

This ‘makki’ surah has 93 verses. In the commentary of Majma’ul Bayan, it is written that the reward for reciting this surah is compared to ten times the number of people alive during the time of Prophet Suleiman (a.s.), Hud (a.s.), Shu’aib (a.s.), Saalih (a.s.) and Ibrahim (a.s.).

In the commentary of Burhan it is written that if this surah is written on deerskin and kept in the house, then no dangerous creature (e.g. snake) will come near the house. This has been narrated by Imam Ja’far as-Sadiq (a.s.)

Surah al-Qasas (The Narrative)

There are 88 ayaat in this surah and it was revealed in Makkah though some scholars say that it was revealed in Madinah. The 58th verse of this surah was revealed at the time of the Holy Prophet’s (s.a.w.) migration from Makkah to Madinah.

It is narrated from the Holy Prophet (s.a.w.) that whoever recites this surah will get the reward equivalent to the number of people present at the time of Prophet Musa (a.s.) and all the angels will bear witness on his behalf. If one drinks the water in which this surah has been dissolved, all his problems and worries will be solved.

Imam Ja’far as-Sadiq (a.s.) has said that drinking water in which this surah has been dissolved is a remedy from illness and worries (this can also be done by writing the surah inside a container and then gathering rain water in the same container).

Surah al-‘Ankabut (The Spider)

The first 11 ayaat of this surah are ‘madani’ and the rest were revealed in Makkah. This surah has a total of 69 verses. In the commentary of Burhan it is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites surah al-‘Ankabut on the 23rd night of the month of Ramadhan, will enter Jannah without any questioning.

The Holy Prophet (s.a.w.) has said that the reward for reciting this surah can be compared to ten times the number of believing men and women plus ten times the number of hypocrites on Earth. Drinking water in which this surah has been dissolved brings one great joy and happiness in his life.

Surah ar-Rum (The Romans)

This surah was revealed in Makkah and it has 60 ayaat. The Holy Prophet (s.a.w.) said that the reward for reciting this surah is equal to ten times the number of angels between the heavens and the earth who praise Allah (s.w.t.) constantly. It is not advisable to keep this surah as a talisman (written) in the house.

Surah Luqman

This surah is ‘makki’ and it has 34 ayaat. Imam Ja’far as-Sadiq (a.s.) has said that if surah Luqman is recited at night, then angels protect the reciter from Iblees and his army until the next morning, and if recited in the daytime then the angels protect from them him until nighttime.

It is narrated from the Holy Prophet (s.a.w.) that whoever recites this surah will be raised on the Day of Judgement with Hadhrat Luqman (a.s.) and will get the reward which is ten times the amount of people who have advised others to do good (amr-bil-ma’ruf) and prevented them from doing bad (nahy-‘anil-munkar).

Imam Ja’far as-Sadiq (a.s.) has also said that writing this surah and then putting it in water to dissolve and then drinking the water provides for a cure from all types of illnesses and pains.

Surah as-Sajdah (The Adoration)

There are 30 verses in this surah and it was revealed in Makkah. Some scholars say that the 19th, 20th and 21st ayaat of this surah are ‘madani’. In the commentary of Burhan it is narrated from the Holy Prophet (s.a.w.) that the reward for reciting surah as-Sajdah and surah al-Mulk is the same as what reward is gotten if one spends the entire night of Qadr in worship. It is said that the Holy Prophet (s.a.w.) used to recite these surahs before sleeping.

The person who recites this surah will be given 60 rewards, forgiven 60 sins and raised 60 levels nearer to Allah (s.w.t.). Imam Ja’far as-Sadiq (a.s.) has said that one who recites this surah will be given his book of deeds in his right hand on the Day of Judgement and will be counted from among the friends of the Holy Prophet (s.a.w.) and his family. Keeping this surah in writing works as a cure from aches and pains.

Surah al-Ahzab (The Allies)

This surah was revealed in Madinah and it has 73 ayaat. In the commentary of Majma’ul Bayan it is narrated from the Holy Prophet (s.a.w.) that whoever recites surah al-Ahzab and also teaches it to his family members, he will be saved from the torment of the grave.

Imam Ja’far as-Sadiq (a.s.) has said that the reward for reciting this surah often is countless and the one who does so will be under the protection of the Holy Prophet (s.a.w.) and his progeny on the Day of Reckoning. Keeping this surah written (on deer-skin) makes a person honourable in the eyes of people, and everyone craves for his company.

Surah as-Saba

This is a ‘makki’ surah and it has 54 verses. It is narrated that the Holy Prophet (s.a.w.) said that whoever recites this surah, on the Day of Judgement, all the Prophets and Messengers will come to meet him.

In a saying from Imam Ja’far as-Sadiq (a.s.) it is mentioned that whoever recites surah Saba and surah Fatir at night, he will remain under the protection of Allah (s.w.t.) for the whole night. The reward for reciting this surah is so great that when it is seen in the book of deeds, the reciter’s heart will be filled with joy.

Wearing this surah as a talisman or drinking its water removes fear from one’s heart and keeps one safe from enemies and wild animals.

Surah al-Fatir (The Originator)

There are 45 ayaat in this surah and it was revealed in Makkah. In a narration from the Holy Prophet (s.a.w.) it is said that three doors of Jannah will be opened for the person who recites this surah. He will be able to enter it through whichever door he pleases. In another narration it is said that the eight doors of Jannah will open to him and he will be permitted to enter through whichever he likes.

It is narrated that a person once came to Imam Ja’far as-Sadiq (a.s.) and complained that his daughter had a problem of getting severe migraine headaches all the time. The Imam (a.s.) placed his hand on her head and recited verse 42 of this surah and she was cured.

Surah Yaseen

This surah is ‘makki’ and it has 83 verses. It is written in the commentary of Majma’ul Bayan whoever recites surah Yaseen solely for seeking the pleasure of Allah (s.w.t.), all his sins will be forgiven and he will be given the reward equal to the reward of reciting the whole Qur’an 12 times. If this surah is recited near a person on his deathbed, then for each letter recited, 12 angels are sent to pray for his forgiveness and they remain even when the soul is being taken by the Angel of Death. The angels also take part in his funeral rites.

If recited near a person who is in Sakarat-ul-Mawt (on the verge of passing away), then an angel brings a drink for the dying person from Jannah and as he drinks of it, he feels greatly eased. In another narration, this surah has been described as the key to all good in this life and in the hereafter and a safety from all evil in this life and in the hereafter. Needs are fulfilled if asked after the recitation of this surah and the reward for its recitation is also compared to performing twenty hajj pilgrimages.

Drinking the water in which this surah has been dissolved cures one of a thousand types of illnesses. The Holy Prophet (s.a.w.) said that everything has its heart and the heart of the Holy Qur’an is surah Yaseen. He (s.a.w.) also said that if this surah is recited in a graveyard then all punishment is lifted, for that day, from all the graves and the reciter gets the reward equal to the sum of all the good actions performed by all those who are buried in that graveyard.

It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recited this surah in the morning will be protected from all calamities and problems during the day and whoever recites it at night will be protected from Shaitan by seventy thousand angels. Recitation of this surah saves one from the squeezing of the grave and its other torments. Passing the difficult stages in the hereafter will also be made easy for him.

The sixth Imam (a.s.) also said that drinking this surah after writing it in a mixture of rose water and saffron for seven days (it has to be written once for each day) makes a person have such a good memory that he will never forget what he hears. He will win debates and will gain great respect and status. If given to a woman, her breast-milk will increase.

Keeping this surah in one’s possession as a talisman acts as a protection from the jealousy of people. The wearer remains safe from the evil designs of men and Jinn. It also acts as a cure from disease.

Surah as-Saffaat (The Rangers)

There are 182 ayaat in this surah and it was revealed in Makkah. The reward for reciting this surah is ten times the total number of Jinn and Shayateen that exist. The reciter of this surah is protected from Shaitan and is safe from falling into disbelief and Shirk. His angels who record his deeds will testify for him on the Day of Judgement that he was from among those who believed in the Prophets of Allah (s.w.t.).

It is narrated from Imam Ja’far as-Sadiq (a.s.) that reciting surah as-Saffaat on every Friday keeps one safe from all types of calamities. His sustenance will increase and his life, wealth and children will be protected from the evil designs of Shaitan and the tyrant rulers of the time. If one dies soon after reciting this surah, he will die the death of a martyr; he will be raised on the Day of Judgement together with the martyrs and will enter Jannah with them.

Surah Saad

This surah was revealed in Makkah and it has 88 verses. In the commentary of Majma’ul Bayan it is written that the reward for reciting this surah is equal to the weight of the mountain of Prophet Dawood (a.s.). Allah (s.w.t.) inspires the reciter of this surah to avoid every type of sin – big or small.

Imam Muhammad al-Baqir (a.s.) has said that the reward for reciting surah Saad is compared to the reward given to the Holy Prophets and the one who often recites this surah will be taken to Jannah along with his family and loved ones; to such an extent that even those servants of his whom he loves will be with him in Jannah.

If this surah is placed under the tyrant ruler, his reign will not last for more than three days before people will see his true nature and will start hating him. This will eventually lead to his downfall.

Surah az-Zumar (The Companies)

This surah has 75 ayaat and it was revealed in Makkah. Imam Ja’far as-Sadiq (a.s.) said that whoever recites this surah will be given a honourable and respectable status in this life and in the hereafter. Allah (s.w.t.) will give him so much respect in the eyes of the people that they will be in awe. The fire of Jahannam will be made haraam on his body (ie. he will never enter hell fire) and the gifts he will get in Jannah will be countless.

The Holy Prophet (s.a.w.) has said that is a person keeps this surah (written) in his possession then whoever meets him will praise him. If this surah is tied to one’s arm then whoever sees him will praise him.

Surah al-Mu’min (The Believer)

This is a ‘makki’ surah and it has 85 ayaat. When a person recites this surah then the souls of all the Prophet (a.s.), the truthful people and the believers send salutations to him and pray for his forgiveness. Imam Ja’far as-Sadiq (a.s.) has said that whoever recites this surah once in every three days, his sins will be forgiven and he will become a God-fearing person.

It is narrated from the Holy Prophet (s.a.w.) that if this surah is written and kept in a garden or farm, then the plants or crops will become more fruit bearing and green. If kept in a business premises then business will prosper and more profit will be gained. Keeping this surah as a talisman works as a cure for wounds and scars. This surah is also a remedy for heart problems, dizziness and nausea.

Surah Hamim Sajdah

Another name for this surah is Fussilat. This is a ‘makki’ surah that has 54 verses. The Holy Prophet (s.a.w.) has said that for each letter of this surah that is recited, ten rewards are given.

It is narrated from Imam Ja’far as-Sadiq that the one who recites surah Hamim Sajdah will have light shining on front of him on the Day of Judgement and his life in this world will be praiseworthy. If this surah is written in a container and rainwater is then collected in it and put on one’s eyes, then it alleviates all eye problems.

Surah ash-Shura (The Council)

This surah has 53 ayaat and it was revealed in Makkah. The Holy Prophet (s.a.w.) said that the one who recites this surah will be from among those people on whom the angels send salutations and pray for their forgiveness.

It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites this surah will be raised on the Day of Reckoning with a face as bright as the full moon and he will be told : ‘You are from those who used to recite ash-Shura. If you knew the reward for this, you would never have felt tired of reciting it.’ The angels will then be ordered to take him to Jannah where he will find a palace made of red rubies. There will be two huries and a thousand slaves in that palace.

If this surah is written and kept as a talisman, it becomes a means of protection and drinking water in which this surah has been dissolved is especially good for those intending to travel as it provides for a journey without unforeseen problems.

Surah az-Zukhruf (The Embellishment)

This surah was revealed in Makkah and it has 89 ayaat. It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites this surah will be saved from the vermin (e.g. insects, scorpions etc.) in the grave and will not undergo the squeezing (Fishar) in the grave.

The Holy Prophet (s.a.w.) said that drinking water in which this surah was dissolved acts as a cure and a relief from pain.

Surah ad-Dukhan (The Smoke)

This is a ‘makki’ surah and it has 59 ayaat. It is narrated from the Holy Prophet (s.a.w.) that if this surah is recited at night, then seventy thousand angels pray to Allah (s.w.t.) to forgive the sins of the reciter. If recited on Thursday nights, all sins are forgiven and houses are built for the reciter in Jannah. The reward for reciting each letter of this surah is equal to that of freeing a thousand slaves for seeking the pleasure of Allah (s.w.t.).

Imam Muhammad al-Baqir (a.s.) said that whoever recites surah ad-Dukhan in his faraa’idh (compulsory prayers) will be protected from the torment of the Day of Judgement and will easily be able to give his accounts. His book of deeds will also be given to him in his right hand.

If kept in one’s possession, this surah acts as a protection from the plots of Shaitan. If kept under one’s pillow before sleeping at night, there will be no suffering from nightmares and one will always get good dreams. Keeping this surah in a place of business makes the trade prosper.

Imam Ja’far as-Sadiq (a.s.) has said that keeping this surah as a talisman ensures protection from the authorities and makes people fond of the wearer. Drinking water in which this surah has been dissolved is a cure for all ailments related to the stomach.

Surah al-Jaathiyah (The Kneeling)

There are 37 verses in this surah and it was revealed in Makkah. This surah is also called surah ash-Shari’ah. It is narrated that whoever recites this surah will not be frightened on the Day of Judgement and his private parts will remain covered (whereas all people will be raised naked on this day).

Imam Ja’far as-Sadiq (a.s.) has said that whoever recites this surah will not see Jahannam and neither will he hear the voice of its flames. Keeping this surah in one’s possession makes him a beloved of the people and protects him from tyrant rulers. It also keeps one safe from those who love to slander and backbite. If it is placed on the neck of a newborn child, it ensures safety and protection from all calamities.

Surah al-Ahqaf (The Sandhills)

This is a ‘makki’ surah and it has 35 verses. Imam Ja’far as-Sadiq (a.s.) said that a person who recites this surah daily, or at least every Friday, will remain safe from all the dangers of this world and the hereafter.

It is narrated from the Holy Prophet (s.a.w.) that the reward for reciting this surah is ten times the number of creatures that walk on this Earth and an equal number of sins will be forgiven. Keeping this surah as a talisman acts as a protection and means of averting all kinds of difficulties.

If a person dissolved this surah in zamzam water and then drinks it, he will be greatly honoured by the people and what he says will never be rejected. He will also remember everything he hears. It acts as a cure for disease and a protection from the Jinn.

Surah Muhammad (s.a.w.)

This is a ‘madani’ surah and it has 37 ayaat. In the commentary of Majma’ul Bayan it is narrated that the Holy Prophet (s.a.w.) said that whoever recites this surah will have his thirst quenched by the drink from the rivers of Jannah.

Imam Ja’far as-Sadiq (a.s.) said that the person who recites this surah will never have doubts about his religion and will not fall into disbelief and Shirk. A thousand angels will send salutations to his grave after his death. He will be placed under the protection of Allah (s.w.t.) and His Prophet (s.a.w.). When the reciter of this surah will arise from his grave, whichever way he turns, he will see the blessed face of the Holy Prophet (s.a.w.).

If this surah is written and kept as a talisman, it protects a person, whether he is asleep or awake, from all evils and problems. It is also a safety from insanity.

Surah al-Fath (The Victory)

There are 29 verses in this surah and it was revealed in Madinah. It is narrated that the Holy Prophet (s.a.w.) said, ‘Whoever recites this surah (al-Fath), it will be as if he was with me when Makkah was conquered and he has pledged allegiance to me.’ When this surah was revealed to the Holy Prophet (s.a.w.), he said, ‘Such verses have been revealed to me that are dearer to me than this entire world.’

Imam Ja’far as-Sadiq (a.s.) said that those who recite this surah will be counted from among the sincere and true servants of Allah (s.w.t.) and will gain a honourable status in Jannah. In times of war or unrest, keeping this surah in one’s possession is a means of protection and safety. Drinking water in which this surah has been dissolved cures any heart problems and protects those who are travelling.

Surah al-Hujuraat (The Chambers)

This surah was revealed in Madinah and it has 18 ayaat. It is narrated from the Holy Prophet (s.a.w.) that the reward for reciting this surah can be compared to ten times the number of believers and disbelievers on Earth.

Imam Ja’far as-Sadiq has narrated that those who recite this surah will be counted from among those who visited the Holy Prophet (s.a.w.). Writing this surah and keeping it in one’s possession makes the Shaitan run away and acts as a protection in times of war and unrest. If a pregnant woman drinks water in which this surah has been dissolved, then both herself and her child will remain safe from danger and drinking this water also increases breast-milk in a breastfeeding mother.

Surah Qaf

This surah is ‘makki’ and it has 45 ayaat. The Holy Prophet (s.a.w.) has said that whoever recites this surah frequently will not suffer at the time of death. Reciting surah Qaf in salaat increases one’s sustenance and makes the accounting of the Day of Judgement easy.

Writing and drinking water in which this surah has been dissolved cures one of many acute diseases. Verse 23 of this surah is especially good for the cure of eye ailments. One can recite this verse and blow into some water and then drink it, and by the will of Allah (s.w.t.) any problem with eyes will be cured.

Surah adh-Dhariyaat (The Scatterers)

There are 60 ayaat in this surah and it was revealed in Makkah. In the commentary of Majma’ul Bayan it is narrated from the Holy Prophet (s.a.w.) that the reward for reciting this surah is ten times the number of moving winds or breezes.

Imam Ja’far as-Sadiq (a.s.) has said that recitation of this surah increases ones sustenance and makes it easy to earn. Drinking water in which this surah was dissolved after being written acts as a remedy for back problems (e.g. backaches). If a pregnant woman wears a talisman of surah ad-Dhariyaat, her pregnancy and delivery will be easy. Keeping this surah close to a dying person makes his death easy.

Surah at-Tur (The Mountain)

This surah has 49 verses and it was revealed in Makkah. The Holy Prophet (s.a.w.) said that the one who recites this surah will be kept safe from the wrath and punishment of Allah (s.w.t.).

Imam Ja’far as-Sadiq (a.s.) has said that the recitation of this surah brings good fortune to the reciter and constant recitation by those who have been imprisoned secures an early release from bondage. Surah at-Tur, if recited or kept as a talisman, keeps children in good health.

Surah an-Najm (The Star)

This surah was revealed in Makkah and it has 26 ayaat. The reward for reciting this surah is ten times the number of believers and sinners combined. The reciter will lead a respectable and honourable life and people will love and respect him.

Writing this surah and keeping it at a talisman makes one courageous in front of the ruler and makes the ruler respect him. He also comes out victorious in debates and discussions.

Surah al-Qamar (The Moon)

This ’makki’ surah has 55 ayaat. It is narrated from the Holy Prophet (s.a.w.) that the fact of the person who recites this surah will shine like the full moon on the Day of Reckoning. The best time to recite this surah is at night and this carries the highest reward.

Imam Ja’far as-Sadiq (a.s.) said that the one who recites this surah will have a mount from Jannah on which he will sit when he wakes from his grave. Whoever keeps this surah under his cap or turban at the time of Jumu’ah prayers will be highly respected by the people and his difficulties will be eased.

Surah ar-Rahman (The Beneficent)

This surah has 78 verses and it is ‘makki’. Imam Ja’far as-Sadiq (a.s.) has said that reciting this surah on Friday after the dawn prayers carries great reward. Surah as-Rahman removes hypocrisy from one’s heart.

On the Day of Judgement, this surah will come in the shape of a human being who will be handsome and will have a very nice scent. Allah (s.w.t.) will then tell him to point out those people who used to recite this surah and he will name them. Then he will be allowed to beg pardon for those whom he names and Allah (s.w.t.) will pardon them.

The Imam (a.s.) also said that if a person dies after reciting this surah, then is considered a martyr. Writing this surah and keeping it makes all difficulties and problems vanish and also cures eye ailments. Writing it on the walls of a house keeps away all types of household pests. If recited at night, then Allah (s.w.t.) sends an angel to guard the reciter until he wakes up and if recited in the daytime then an angel guards him until sunset.

Surah al-Waqi’ah (The Event)

This surah was revealed in Makkah and it has 96 ayaat. The Holy Prophet (s.a.w.) has said that a person who recites this surah will not be from among the absent-minded ones. Poverty does not come near this person.

Imam Muhammad al-Baqir (a.s.) said that the one who recites surah al-Waqi’ah will have a shining face of the Day of Reckoning. It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites this surah on every Friday, will be from those whom Allah (s.w.t.) loves and he will be loved by people also. He will be free from troubles and poverty and will be counted from the loyal companions of Imam Ali (a.s.). Reciting this surah on a dead person leads to all his sins being forgiven and if the person is on his deathbed then he will die with ease.

Keeping this surah in one’s possession is a means of increase in sustenance. Imam Ali Zainul Abideen (a.s.) has narrated that if a person recites this surah (at night) on the first night of the lunar month and then continues to recite the same surah, increasing the number of times to coincide with the date, such that on the tenth night he recites it ten times, until the fourteenth night, then his sustenance will increase greatly.

Surah al-Hadid (The Iron)

This is a ‘madani’ surah and it ha 29 ayaat. The Holy Prophet (s.a.w.) said that the reciter of this surah will be counted from among the staunch believers. Imam Muhammad al-Baqir (a.s.) has said that whoever recites all the surahs that start with Tasbih of Allah (s.w.t.) before going to sleep, will not die before meeting the 12th Holy Imam (a.s.) and after his death, he will have the honour of being a neighbour of the Holy Prophet (s.a.w.).

It is narrated from Imam Ja’far as-Sadiq that if surah al-Hadid and al-Mujadilah are recited in the faraa’idh (compulsory prayers) frequently, then the reciter will never face any punishment of Allah (s.w.t.) in this world and will not see any evil from his family. If recited by a prisoner, he will be released soon. If worn on the neck as a talisman, the wearer will not be killed in war. This surah also makes one courageous.

Surah al-Mujadilah (The Pleading One)

There are 22 ayaat in this surah and it was revealed in Madinah. The Holy Prophet (s.a.w.) said that the one who recites this surah will be from among the thankful servants of Allah (s.w.t.) on the Day of Judgement. If surah al-Mujadilah is recited near a sick person, or worn by the sick person as a talisman, he will be cured of his illness. If recited on anything that has been buried in the ground, it will remain protected until the person himself removes it.

Reciting this surah brings a feeling of ease to a restless person. Constant recitation also protects one from thieves. Imam Ja’far as-Sadiq (a.s.) has said that recitation of this surah keeps one safe from the evil designs of Jinn and men. If recited on dust or sand and then thrown towards the enemy, he is easily overcome.

Surah al-Hashr (The Banishment)

This surah is ‘madani’ and it has 24 ayaat. It is narrated that whoever recites this surah will be sent salutations from Jannah, Jahannam, the angels, the Heavens, the Earth, the trees, the birds, the sun and the moon and these will pray for the forgiveness of his sins. When he dies, he will die a martyr. If a person recites both surah ar-Rahman and surah al-Hashr then one angel will be assigned to protect him at all times.

If a four-rak’ah prayer is recited where after surah al-Hamd surah al-Hashr is recited, then whatever important work one goes to do will be successful (with the condition that it is not a sin). Drinking water in which this surah has been dissolved is good for memory and concentration. If this surah is recited for forty consecutive days without missing a day, it will make even the hardest task become an easy one.

Surah al-Mumtahanah (The Examined One)

This surah was revealed in Makkah and it has 13 verses. It is narrated from Imam Ali Zainul Abideen (a.s.) that if a person recites this surah in any of his prayers (salaat), his heart will become filled with faith and belief. On the Day of Judgement, all the believing men and women will pray for him to be forgiven by Allah (s.w.t.).

Recitation of this surah increases the acuity of vision and protects the reciter and his children from insanity. The Holy Prophet (s.a.w.) has said that angels send salutations and pray for the forgiveness of the one who recites this surah. If he dies on that day then he will have died as a martyr. Drinking water in which this surah has been dissolved also acts as a cure for some ailments.

Surah as-Saff (The Ranks)

This surah has 14 ayaat and it was revealed in Madinah. It is narrated that is a person recites this surah, as long as he remains alive, Prophet Isa (a.s.) seeks forgiveness from Allah (s.w.t.) for him and he will be from among the friends of Prophet Isa (a.s.) on the Day of Reckoning.

Imam Muhammad al-Baqir (a.s.) has said that the person who recites this surah will be placed in the group of angels and Prophets on the Day of Judgement. If this surah is continually recited during a dangerous journey, the reciter is protected until he reaches his destination.

Surah al-Jumu’ah (The Friday)

This is a ‘madani’ surah and it has 11 ayaat. Imam Ja’far as-Sadiq (a.s.) has said that if this surah is recited frequently in the mornings and evenings, the reciter is protected from the influence of Shaitan and his temptations. His sins are also forgiven.

In another narration it is said that if a person recites this surah daily, he will be safe from every dangerous and frightening thing.

Surah al-Munafiqun (The Hypocrites)

There are 11 verses in this ‘madani’ surah. It is narrated that Imam Ja’far as-Sadiq (a.s.) said that it is required of our followers that they recite, in their prayers on Thursday nights, surah al-Jumu’ah and surah al-A’ala, and on Fridays, at the time of noon prayers, surah al-Jumu’ah and surah al-Munafiqun. Whoever does this, it will be like he has obeyed the command of the Holy Prophet (s.a.w.), and his reward will be Jannah.

The Holy Prophet (s.a.w.) said that by the recitation of this surah, a person stays free from Shirk and hypocrisy. Recitation of this surah over a wound will heal it and over any ache will cure the ache. In fact, it is a cure for all diseases and ailments.

Surah at-Taghabun (The Loss And Gain)

This surah has 18 ayaat and it was revealed in Madinah. It is narrated from the Holy Prophet (s.a.w.) that the person who recites this surah will be safe at the time of his death.

Imam Ja’far as-Sadiq (a.s.) has said that if a person recites this surah in the faraa’idh (compulsory prayers) then on the Day of Judgement this surah itself will intercede on his behalf until he is allowed to enter Jannah. It is also narrated that one who recites this surah will be protected from the tyranny of the rulers.

Surah at-Talaq (The Divorce)

This surah was revealed in Madinah and it has 12 verses. Imam Ja’far as-Sadiq (a.s.) has said that if surah at-Talaq and surah at-Tahrim are recited in the faraa’idh then the reciter will be protected by Allah (s.w.t.) from the fear of the Day of Judgement and he will enter Jannah.

In another narration it is said that the one who recites this surah will be given the inspiration to perform Tawbatan Nasuha (the sincere repentance to Allah [s.w.t.]).

Surah at-Tahrim (The Prohibition)

This ‘madani’ surah has 12 ayaat. It is narrated from the Holy Prophet (s.a.w.) that the one who recites this surah will be from those who always seek sincere repentance from Allah (s.w.t.). The recitation of this surah and drinking of its water acts as a cure from many ailments and diseases.

If this surah is recited by a person who is not getting sleep then he will be able to sleep and if recited by a person who is frightened, he will become calm. Frequent recitation also helps a person who is in debt to clear his debts.

Surah al-Mulk (The Kingdom)

This surah was revealed in Makkah and it has 30 ayaat. It is also called Munjiyah because it saves the one who recites it from the torment of the grave. The Holy Prophet (s.a.w.) likened the recitation of this surah to the staying awake on the night of Qadr. He (s.a.w.) also wished that every believer would memorize this surah and know it by heart. He said that this surah will remove its reciter from Hellfire and take him to Jannah.

Imam Ja’far as-Sadiq (a.s.) said that reciting this surah at night keeps one under the protection of Allah (s.w.t.) until morning. Recitation on the night of Eid gives the reward of staying awake the whole night in worship. If recited on a person who has just died, his soul gets immediate relief. Memorizing this surah has great reward. If memorized, this surah acts as a protection from the torment of the grave, and it intercedes on behalf of the one who has memorized it on the Day of Judgement.

Surah al-Qalam (The Pen)

There are 52 verses in this ‘makki’ surah. The Holy Prophet (s.a.w.) has said that the one who recites this surah will never face financial difficulties. Writing this surah and tying it to any part of the body that is suffering from pain alleviates the pain.

Surah al-Haqqah (The Sure Calamity)

This surah was revealed in Makkah and it has 52 verses. Imam Ja’far as-Sadiq (a.s.) has advised that this surah should be recited often in prayers as this is a sign of faith. This surah has praise for Imam Ali (a.s.) and insult for Mu’awiya ibn Aba Sufyan.

The Holy Prophet (s.a.w.) has said that reciting this surah makes the accounting of deeds on the Day of Reckoning easier. If this surah is worn as a talisman by a pregnant woman, then her baby will be safe. Giving water in which this surah has been dissolved to a child will make his memory and intellect improve. Imam Muhammad al-Baqir (a.s.) said that the one who recites this surah will never loose his religion.

Surah al-Ma’arij (The Ways of Ascent)

This surah has 44 ayaat and it was revealed in Makkah. It is narrated from the Holy Prophet (s.a.w.) that the reward for reciting this surah is equivalent to the total number of people who keep up prayer and safeguard the property which has been entrusted to them.

Imam Muhammad al-Baqir (a.s.) has said that the one who recites this surah will have his sins hidden on the Day of Judgement and he will enter Jannah alongside the Holy Prophet (s.a.w.). If a prisoner recites this surah, he will secure his release. Imam Ja’far as-Sadiq (a.s.) said that if this surah is recited before sleeping, one keeps safe from the temptations of Shaitan.

Surah Nuh

This surah has 28 ayaat and it is ‘makki’. The Holy Prophet (s.a.w.) said that those who recite this surah will get a reward equal to the number of people who believe in Prophet Nuh (a.s.).

Imam Ja’far as-Sadiq (a.s.) said that those who believe in Allah (s.w.t.), His Prophet (s.a.w.) and recite the Holy Qur’an, should never leave out surah Nuh as they will gain a place among the favoured servants of Allah (s.w.t.) by reciting it. He will get three places in Jannah instead of one and he will be given 200 houries. Any supplications made after reciting this surah are quickly answered. The one who recites this surah often will not die until he sees his place in Jannah.

Surah al-Jinn

This ‘makki’ surah has 28 ayaat. It is narrated from Imam Ja’far as-Sadiq (a.s.) that frequent recitation of this surah is a protection from Jinn and the reciter will be in the company of the Holy Prophet (s.a.w.) on the Day of Resurrection. This surah also protects one from the evil actions of an unjust person.

Prisoners secure early release by reciting this surah and those who recite it properly will never face poverty or starvation. Keeping this surah in one’s possession ensures safety from the Jinn, victory in debate or confrontation, and safety of possession and wealth. Debts are also easily paid back.

Surah al-Muzammil (The Wrapped)

There are 20 ayaat in this surah and it was revealed in Makkah. Some scholars say that it was revealed in Madinah. It is narrated from the Holy Prophet (s.a.w.) that a person who recites this surah will never face bad times. The person who recites it in the Isha or Tahajjud prayers always remains pure of heart and even dies while he is in a pure state.

Imam Ja’far as-Sadiq (a.s.) said that a person who recites this surah properly will get a chance to meet the Holy Prophet (s.a.w.) and if he prays for something from Allah (s.w.t.) he will get it. Reciting surah al-Muzammil a hundred times on Thursday night leads to the forgiving of a hundred major sins and procures a hundred rewards. Recitation of this surah protects one from insanity and from being a slave to people.

Surah al-Mudathir (The Clothed One)

This surah was revealed in Makkah and it has 56 ayaat. Imam Muhammad al-Baqir (a.s.) has said that the person who recites this surah in his compulsory prayers will attain a rank near the Holy Prophet (s.a.w.) in the hereafter and will be protected from any misfortunes in this world.

If this surah is recited daily and then a dua is made after its recitation, then the dua will be answered and the need will be fulfilled. If one makes dua that he wishes to memorize the whole Qur’an then he will not die until he has memorized it.

Surah al-Qiyamah (The Resurrection)

This surah has 40 ayaat and it is ‘makki’. It is narrated from the Holy Prophet (s.a.w.) that the person who recites this surah will be counted from among those who believed in the Day of Judgement and his face will be shining when he is raised from his grave. It is also narrated that frequent reciters will be raised with handsome and attractive faces on the Day of Judgement.

Recitation of this surah increases sustenance and protects the life and possessions of the reciter. He is liked by people. Surah al-Qiyamah also makes a person chaste, humble and sincere. Drinking water in which this surah has been written keeps the heart safe from ailments.

Surah ad-Dahr (The Period)

This surah is also called al-Insan (The Man). It was revealed in Makkah and it has 31 ayaat. It is narrated from the Holy Prophet (s.w.t.) that the reward for reciting this surah is Jannah and its bounties.

If a person recites this surah, especially on Thursday mornings, he will be rewarded with a hundred houries and four thousand slaves in Jannah and he will be given a place close to that of the Holy Prophet (s.a.w.). Reciting it win war brings victory. Drinking water in which this surah has been dissolved is good for those with heart problems.

Surah al-Mursalaat (The Emissaries)

This is a ‘makki’ surah and it has 50 ayaat. The Holy Prophet (s.a.w.) has said that the one who recites this surah will not be counted from the Mushrikeen (polytheists). He will always be victorious over his enemy.

It is narrated from Imam Ja’far as-Sadiq (a.s.) that drinking this surah after it is written, and then dissolved in water that is mixed with the water from an onion, acts as a cure from aches and pains. Keeping this surah, written on deerskin, as a talisman, enables one to reduce the amount of time he sleeps and he will be able to stay awake for a longer time.

Surah an-Naba (The Great Event)

There are 40 verses in this ‘makki’ surah. Imam Ja’far as-Sadiq (a.s.) has said that whoever recites this surah everyday will be fortunate enough to visit Masjidul Haraam in the same year. The Holy Prophet (a.s.) said that memorization of this surah carries great reward.

If this surah is recited with the intention of staying awake, then the reciter will not fall asleep and if it is recited before travelling then the journey will become easy. Drinking water in which this surah has been dissolved cures stomach problems.

Surah an-Nazi’aat (Those who Pull Out)

This surah was revealed in Makkah and it has 42 ayaat. The Holy Prophet (s.a.w.) has said that the reward for reciting this surah is ten times the number of entities in the Heavens.

Surah ‘Abasa (He Frowned)

This surah has 42 verses and it was revealed in Makkah. It is narrated from the Holy Prophet (s.a.w.) that the person who recites this surah will come out of his grave laughing on the Day of Resurrection.

Writing this surah as a talisman on deerskin and keeping it in one’s possession makes one successful in all his endeavours. If it is recited during a journey, then the traveller will return home safely. Whoever recites this surah with surah at-Takweer will be under the shade of the Holy Prophet (s.a.w.) in Jannah.

Surah at-Takwir (The Covering Up)

This ‘makki’ surah has 29 ayaat. The Holy Prophet (s.a.w.) said that the person who recites this surah will be happy on the day when the book of deeds of people will be opened. Whoever wishes that Allah (s.w.t.) should show him His Mercy on the Day of Judgement should recite this surah.

Recitation of this surah is especially good for the eyes. It improves vision and removes any ailments of the eyes.

Surah al-Infitaar (The Cleaving Asunder)

There are 19 ayaat in this surah and it was revealed in Makkah. The Holy Prophet (s.a.w.) said that if a person recites this surah frequently in his prayers then on the Day of Judgement there will be no curtain between Allah (s.w.t.) and himself and when his book of deeds will be opened, Allah (s.w.t.) will protect him from humiliation.

If a prisoner writes this surah and keeps it with him, he will be released sooner and he will be saved from any dangers. It is narrated from Imam Ja’far as-Sadiq that even if the sins of the one who recites this surah are equal to the drops of rain, he will still be forgiven. This surah is also good for the eyes and one should blow gently into the eyes after reciting this surah.

Surah al-Mutaffin (The Defrauders)

This surah was revealed in Makkah and it has 36 verses. Imam Ja’far as-Sadiq (a.s.) has said that if a person recites this surah in his faraa’idh prayers, he will be safe from Jahannam. He will not even see it, hear it or even come close to it. His accounts for deeds will not be taken.

It is narrated from the Holy Prophet (s.a.w.) that if this surah is recited on a treasure, it will remain safe. In fact, reciting it on anything keeps it safe, even from the vermin of the Earth.

Surah al-Inshiqaq (The Bursting Asunder)

This surah has 25 ayaat and it was revealed in Makkah. The Holy Prophet (s.a.w.) has said that the one who recites this surah will not get his book of deeds from his back on the Day of Reckoning.

If written and worn by a pregnant woman, the delivery of the baby becomes easy. However, it is important that after delivery, this surah should be kept away from her. If this surah is tied on any animal (eg. camels or horses) then it keeps them safe.

Surah al-Buruj (The Mansion of Stars)

This ‘makki’ surah has 22 ayaat. It is narrated from the Holy Prophet (s.a.w.) that the one who recites this surah will be near the Prophets and Messengers on the Day of Judgement. The reward for reciting this surah is ten times the number of people who gather on the plains of Arafah.

Reciting this surah saves one from dangers and if recited before sleeping, one is kept under the protection of Allah (s.w.t.) for the whole night. When trying to wean a baby (stop it from breastfeeding and start eating solid foods), this surah should be written and tied as a talisman around the baby’s neck.

Surah at-Taariq (The Night-Comer)

This surah has 17 ayaat and it is a ‘makki’ surah. The Holy Prophet (s.a.w.) has said that the reward for reciting this surah is equivalent to ten times the number of heavenly bodies in space.

Imam Ja’far as-Sadiq (a.s.) has narrated that if surah at-Taariq is recited in compulsory prayers, then the reciter is honoured by Allah (s.w.t.) and will get the opportunity of being with the Prophets (a.s.). Reciting this surah over anything keeps it safe. If recited before taking medicine, then the medicine will be a sure cure. The water in which this surah has been dissolved should be poured gently on a wound and it will heal with the Grace of Allah (s.w.t.).

Surah al-A’ala (The Most High)

There are 19 verses in this surah and it was revealed in Makkah. It is narrated that the reciter of this surah will get the reward equal to ten times the number of letters in the divine books that were revealed to the Holy Prophet (s.a.w.), Prophet Ibrahim (a.s.) and Prophet Musa (a.s.). It is also said that in the hereafter, he will be told to enter Jannah through whichever door he pleases.

Imam Ali (a.s.) used to recite this surah often in his compulsory prayers. Surah al-A’ala is also good for relieving ear pains and other ailments.

Surah al-Ghashiyah (The Overwhelming Calamity)

This is a ‘makki’ surah and it has 26 ayaat. It is narrated from the Holy Prophet (s.a.w.) that the one who recites this surah will not face difficulty in the accounting of deeds on the Day of Judgement and Allah (s.w.t.) will show Mercy to him and save him from Jahannam.

Reciting this surah near a baby removes fright from him and stops his crying. Imam Ali (a.s.) has said that if this surah is recited over a part of the body which is paining, the pain will go away and if recited over food items, it removes any bad effects of that food.

Surah al-Fajr (The Daybreak)

This surah was revealed in Makkah and it has 30 ayaat. Imam Ja’far as-Sadiq (a.s.) urged believers to recite this surah in their prayers as it is the surah of Imam Hussein (a.s.) and the one who recites it often will be in the company of Imam Hussein (a.s.) on the Day of Judgement.

It is narrated from the Holy Prophet (s.a.w.) that the one who recites this surah, Allah (s.w.t.) will forgive his sins amounting to ten times the number of people who recite this surah. On the Day of Reckoning he will have a shining light. If this surah is written as a talisman and then tied to one’s back, after which he goes into his wife, then Allah (s.w.t.) will give him a child who will be a means of pride and blessings for him.

Surah al-Balad (The City)

This surah has 10 verses and it was revealed in Makkah. the Holy Prophet (s.a.w.) has said that whoever recites this surah will be safe from the Wrath of Allah (s.w.t.) on the Day of Reckoning. Those who recite this surah in their faraa’idh prayers, will be counted among the pious and will given a highly status in the company of the Prophets and martyrs.

Writing this surah as a talisman and tying it around the neck of a child keeps him safe from illness. Water in which this surah has been dissolved, if put in the nostrils, acts as a cure for nose ailments.

Surah as-Shams (The Sun)

This is a ‘makki’ surah and has 15 ayaat. It is narrated from the Holy Prophet (s.a.w.) that the reward for reciting this surah is compared to the things upon which the sun and the moon shine.

Imam Ja’far as-Sadiq (a.s.) has said that the person who recites surah as-Shams, al-Layl, ad-Dhuha and al-Inshirah will, on the Day of Judgement, find all creatures of the earth testifying on his behalf and Allah will accept their testimony and give him a place in Jannah. Recitation of this surah also leads to an increase in sustenance, courage and popularity amongst the people.

Surah al-Layl (The night)

There are 21 ayaat in this surah and it was revealed in Makkah. The holy Prophet (s.a.w.) has said that the reward of reciting this surah is so much that the one who recites it will be pleased when he sees it in his Book of Deeds. His inspiration of good deeds (Tawfiq) will also increase.

If recited 15 times before sleeping, one will dream about what pleases him most. Reciting it in the I’sha prayers, carries the reward of completing a quarter of the holy Qur’an and is guaranteed that the prayers are accepted.

Surah adh-Dhuha ( The Brightness)

This surah was revealed in Makkah and has 11 verses. It is narrated from the holy Prophet (s.a.w.) that Allah (s.w.t.) is pleased with person who recites this surah.

If recited together with name of a person who has gone missing, he will return home safe and sound. If something is forgotten somewhere by mistake, the recitation of this surah keeps its safe until you get it back.

Surah al-Inshirah (The Expansion)

This surah has 8 ayaat and it is ‘makki’. The Holy Prophet (s.a.w.) said that Allah (s.w.t.) grants good fortune and Yaqeen (certitude) in religion, to the person who recites this surah.

Recitation of this surah is also good for relieving chest pains. Drinking water in which this surah has been dissolved is a cure for problems while urination and heart ailments.

Surah at-Teen (the Fig)

This surah was revealed in Makkah and has 8 verses. Imam Ja’far as-Sadiq (a.s.) has said the reward for reciting this surah in prayers is a great palace in Jannah

It is narrated from the Holy Prophet (s.a.w.) that the reward given to the person who recites this surah cannot be counted. If recited on food, it’s evil effects are removed. The one who recites this surah is compared to the person who has visited the Holy Prophet (s.a.w.) and had his needs fulfilled by him.

Surah al-Alaq (The Clot)

There are 19 ayaat in this surah and it was revealed in Makkah. Imam Ja’far as-Sadiq (a.s.) said that whoever recites this surah in the daytime or at night, and then passes away, he will be counted amongst the martyrs who died while fighting on the side of the Holy Prophet (s.a.w.)

It is highly recommended to recite this surah while travelling and it acts as a safety from accidents. If recited on a treasure, it remains safe.

Surah al-Qadr (The Majesty)

This is a ‘makki’ surah with 5 ayaat. Imam Mohammad al-Baqir (a.s.) has said that whoever recites this surah with a loud voice, it is as if he has lifted his sword to fight in the way of Allah (s.w.t.) and whoever recites it slowly in his mind, it is as if he has been sacrificed in the way of Allah and has died a martyr.

If a person recites this surah ten times, one thousand sins of his are forgiven. If recited in compulsory prayers, all previous sins are forgiven. It is narrated from the Holy Prophet (s.a.w.) that reciting this surah once carries the reward of fasting for the whole month of Ramadhan. Constant recitation of this surah, increases sustenance.

If surah Qadr is recited 11 times before sleeping, the reciter remains safe the whole night. Recitation in front of an enemy keeps one safe from his evil designs. For the paying back of loans, one should seek forgiveness and should recite surah Qadr as many times as possible.

Imam Ja’far as-Sadiq (a.s.) said that for pious children, one should keep his right hand on his wife and recite this surah 7 times before going into her. If recited seven times on the grave of a believer, his sins will be forgiven.

Surah al-Bayyinah (The Clear Evidence)

This surah has 8 ayaat and it is a ‘madani’ surah. The Holy Prophet (s.a.w.) said that if people knew the benefits of reciting this surah, they would leave their work in order to learn it.

If a person recites this surah at night, then Allah (s.w.t.) sends angels to protect the reciter and his faith is also secure. The angels seek forgiveness for him. The reward for reciting this surah is equal to all those things on this Earth upon which the sun shines.

Writing and drinking water of this surah is beneficial for cure of ailments. Surah al-Bayyinah is also good for pregnant women and helps to ensure their safety and the safety of their babies. Reciting this surah before eating food removes any ill effects of the foods.

Surah al-Zilzaal (The Earthquake)

This surah was revealed in Madinah and it has 8 ayaat. It is narrated from Imam Ja’far as-Sadiq (a.s.) that whoever recites this surah in his nawafil (recommended) prayers will not die as a result of an earthquake and will be saved from all the natural calamities.

The experience of death is made easy for the one who recites this surah and he sees the light of Jannah as he is about to die. Then, seventy thousand angels accompany his soul to the heavens. Keeping this surah in one’s possession is a safety from tyrant rulers.

Surah al-‘Aadiyaat (The Assaulters)

There are 11 verses in this surah and it was revealed in Makkah. In a tradition from the Holy Prophet (s.a.w.) it is said that the reward for reciting this surah is equivalent to ten times the number who are present in ‘Arafah and Muzdalifa at the time of Hajj.

Imam Ja’far as-Sadiq (a.s.) has said that those people who recite surah al-‘Aadiyaat everyday will be counted from the companions of Ameerul Mu’mineen (a.s.) and it has also been narrated that reciting this surah daily carries the reward of reciting the entire Qur’an. If a person has many creditors, recitation of this surah will help clear his debts.

If recited by a person in fear, this surah brings him to safety; if recited by a hungry person, it helps in his finding sustenance; if recited by a thirsty person, his thirst will be quenched.

Surah al-Qari’ah (The Terrible Calamity)

This is a ‘makki’ surah which has 11 ayaat. Imam Muhammad al-Baqir (a.s.) has said that the person who frequently recites this surah will be saved from the heat of hellfire.

If a businessman or a person in financial difficulties keeps this surah in his possession, the doors of sustenance will be opened to him. Recitation of this surah in prayers also increases in one’s sustenance. Water in which this surah has been dissolved is useful in keeping away unwanted pests (eg. Insects and rodents).

Surah at-Takathur (The Multiplication of Wealth)

This surah has 8 ayaat and it was revealed in Makkah. The Holy Prophet (s.a.w.) said that whoever recites this surah before going to sleep at night will be saved from the torments of the grave. If this surah is recited in faraa’idh prayers, the reciter will get the reward of a hundred martyrs. If recited in the nawafil prayers, he will get the reward of fifty martyrs.

It is especially recommended to recite surah at-Takathur in the ‘Asr prayers and the person who does this remains under the protection of Allah until the day ends. Recitation of this surah is a cure from headaches. Another way of reciting salaat al-Wahshat (apart from the commonly known way) is to recite Ayahul Kursi once and surah al-Ikhlas twice after the al-Hamd of the first rak’aat and then recite surah at-Takaathur ten times after the al-Hamd of the second rak’aat.

Surah al-‘Asr (The Time)

There are 3 ayaat in this ‘makki’ surah. Imam Ja’far as-Sadiq (a.s.) has said that the person who recites this surah in his recommended prayers will have a shining face on the Day of Judgement.

The one who recites this surah will be patient in adversity and will be counted from among the people of truth. If this surah is written after ‘Isha prayers and kept, it will be a safety from the tyrant ruler in whose presence one is brought.

Surah al-Humazah (The Slanderer)

This surah was revealed in Makkah and it has 9 ayaat. The Holy Prophet (s.a.w.) said that the reward for reciting this surah can be compared to ten times the number of disbelievers who were present in Makkah.

Reciting surah al-Humazah in compulsory prayers keeps a person safe from poverty. Sustenance comes towards him. His death will not be of a sudden and terrifying nature. This surah is also a cure for pain in the eyes and should be recited before blowing gently into the eyes for relief from pain. Keeping this surah in a talisman around one’s neck acts as a protection from the ‘evil eye’.

Surah al-Feel (The Elephant)

This is a ‘makki’ surah with 5 verses. It is narrated from Imam Ja’far as-Sadiq that whoever recites this surah in his faraa’idh prayers, the mountains will bear witness on the Day of Judgement that he prayed and he will be taken to Jannah on the command of Allah (s.w.t.).

The person who recites this surah is kept safe from his enemies and has his difficulties and problems solved quickly. Recitation of this surah is also helpful in remaining safe from evil tyrant rulers.

Surah al-Quraysh

This surah has 4 ayaat and it was revealed in Makkah. The Holy Prophet (s.a.w.) said that the one who recites this surah will get the reward of ten times the number of people performing Tawaaf and I’tekaaf.

The recitation of surah al-Feel and al-Quraysh in the compulsory prayers carries great reward. If this surah is recited on food, its ill effects are removed. Those with heart conditions should recite this surah and then gently blow into some drinking water and drink it. If a poor person recites this surah before sunrise, Allah (s.w.t.) will make it easy for him to get his sustenance.

Surah al-Maa’un (The Daily Necessities)

This surah was revealed in Makkah and it has 7 verses. It is narrated from Imam Muhammad al-Baqir (a.s.) that if a person recites this surah in any of his prayers, then they will be accepted.

The sins of those who recite this surah are forgiven. If recited a hundred times after the Fajr prayers, one remains safe until the next day’s Fajr time. Imam Ja’far as-Sadiq (a.s.) said that if a person recites surah al-Maa’un fourty-one times every day, he and his family will remain free from being dependant on others for their sustenance. (It is recommended that salawaat should also be recited after the first and last ten times)

Surah al-Kawthar (The Heavenly Spring)

There are 3 ayaat in this ‘makki’ surah. It is narrated from Imam Ja’far as-Sadiq (a.s.) that the person who recites this surah in any of his prayers, will drink from the fountain of Kawthar. The reward for reciting this surah is compared to ten times the number of cattle slaughtered on Eid-ul-Adh’ha every year until the Day of Resurrection.

Surah al-Kaafirun (The Disbelievers)

This surah is ‘makki’ and has 6 verses. The Holy Prophet (s.a.w.) said that reciting this surah carries the reward of reciting a quarter of the Holy Qur’an. The recitation of this surah drives away Shaitan and keeps one safe from Shirk.

It is also among the five surahs that have been recommended to be recited during a journey, the others being surah an-Nasr, at-Tawhid, al-Falaq and an-Naas. Reciting surah al-Kafirun and at-Tawheed in compulsory prayers is a means for forgiveness of sins for the reciter, his parents and his children. If a person dies after reciting this surah, it is as if he has died a martyr. Recitation of this surah before sleeping keeps one safe the whole night.

Surah an-Nasr (The Assistance)

This surah was revealed in Madinah and it has 3 ayaat. It is narrated that whoever recites this surah in compulsory prayers will always be victorious over his enemies. On the Day of Judgement he will be given a book in which it will be written that he is free from hellfire.

Recitation of this surah in the prayers ensures that the prayers are accepted. The one who recites this surah frequently is held in the same status as those who were with the Holy Prophet (s.a.w.) when Makkah was conquered.

Surah al-Lahab (The Flame)

There are 5 verses in this surah and it is ‘makki’. Imam Ja’far as-Sadiq (a.s.) advised that whenever a person recites this surah, he should curse Abu Lahab because of his he mistreated the Holy Prophet (s.a.w.) and showed disrespect to him.

It is narrated that recitation of this surah is good for relieving back pains and reciting it before sleeping keeps one safe in the night.

Surah at-Tawheed (The Unity)

This surah was revealed in Makkah and it has 4 verses. It is also known as surah al-Ikhlaas. It is narrated from the Holy Prophet (s.a.w.) that whoever recites this surah once will get the reward equal to ten times the number of people who have believed in the Islamic teachings.

This surah has many other rewards and its recitation is compared to reciting a third of the Holy Qur’an. Reciting it once is a means of blessings for the reciter, if recited twice then the blessings are also showered upon the children of the reciter. Reciting it thrice brings blessings on the entire family of the reciter. If surah al-Ikhlas is recited 11 times, the reciter will have palaces built for him in Jannah.

When a person recites this surah 100 times, all his sins for the past 25 years are forgiven (except the sins of killing an innocent person or usurping the property of people). The one who recites it 1000 times will not die unless he sees his place in Jannah.

The Holy Prophet (s.a.w.) once advised a poor person to always say ‘salaam’ when entering his house, even if there was nobody there, and then recite surah at-Tawheed. After a little while, the man became abundantly wealthy.

It is narrated that if a person does not recite this surah in any of his five daily prayers, it is as if he has not prayed. In fact, if a person does not recite this surah in any of his prayers for seven consecutive days, and he dies, it will be as if he died while following the religion of Abu Lahab.

It is makruh to recite this surah in one breath. This surah has numerous other benefits and is a cure for many ailments. It should be recited when travelling or when facing a tyrant ruler.

Surah al-Falaq (The Dawn)

This is a ‘madani’ surah and it has 5 ayaat. It is narrated from the Holy Prophet (s.a.w.) that whoever recites this surah in the month of Ramadhan in any of his prayers, it is as if he has fasted in Makkah and he will get the reward for performing Hajj and ‘Umra.

Imam Muhammad al-Baqir (a.s.) said that in the prayer of Shafa’a (in Salaatul-layl) one should recite surah al-Falaq in the first rak’aat and an-Naas in the second.

Surah an-Naas (The Man)

This surah was revealed in Madinah and it has 6 ayaat. Surah an-Naas and al-Falaq are together called Ma’udhatayn. Imam Ja’far as-Sadiq (a.s.) has said that whoever recites this surah in his house every night, will be kept safe from Jinnaat and the evil designs of Shaitan.

If this surah is put around the neck of a child as a talisman, the child will be protected from Jinnat. Reciting the Ma’udhatayn before sleeping is a means of safety and if recited on any part of the body that is paining, the pain will be relieved.

SECTION TWO

Benefits of reciting various verses of the Holy Qur’an

Verses to be recited after prayers

Some actions are to be performed after the completion of every compulsory prayer and these are called Ta’qibaat. Out of the numerous actions that have been recommended, there are a few verses of the Holy Qur’an that have also been prescribed and carry much reward if recited after the daily prayers.

The following is a list of the verses that should be recited and a note of the reward gained for the recitation of each one.

1. Ayah ash-Shahada (Surah Ale Imran : 18-19)

In the commentary of Majma’ul Bayaan, it is narrated from the Holy Prophet that those who recite this ayah make a covenant with Allah (s.w.t.) and Allah always fulfils His covenants. If this ayah is recited after every prayer, then Jannah is guaranteed to the reciter.

2. Ayah al-Mulk (Surah Ale Imran : 26-27)

It is narrated that the Holy Prophet (s.a.w.) once advised one of his companions, who was in debt, to recite this ayah after every prayer and then supplicate to Allah (s.w.t.) for the repayment of his debts saying that even if the debts are equal to the entire land on Earth, they will be repaid.

3. Ayah al-Kursi (Surah al-Baqarah : 255-257)

It is narrated from the Holy Prophet (s.a.w.) that there is no barrier between the person who recites this ayah after every prayer and Jannah except for death ie. he will be taste the pleasures of Jannah immediately after his death, and only that person will be able to recite it who is pious and righteous.

4. Ayah al-Madhkurah (Surah ar-Rum : 17-22)

Whoever recites this after every compulsory prayer will get a reward equal to drops of rain and grains of sand. The Holy Prophet (s.a.w.) has highly recommended the recitation of this ayah especially during the early morning and evening times.

5. Ayah as-Sakhrah (Surah A’araaf : 54)

This should also be recited after every prayer. The benefit of reciting this ayah is that it acts as a protection from Shaitan. It is said that the one who recites this ayah is protected against the plots of Shaitan even if he is alone in the desert.

Other recitations are also recommended, for example, it is said in a narration that whoever recites surah at-Tawheed after prayers will wed a Hur-ul-Ein in Jannah. It is recommended that surah at-Tawheed be recited ten times after every prayer and this leads to being forgiven be Allah (s.w.t.) and being blessed with the good of this world and the hereafter.

For the sake of brevity, here is a list of ayaat and surahs that are also recommended to be recited after prayers :

a) Surah al-Ahzaab : 56

b) Surah al-Baqarah : 285-286

c) Surah al-Kahf : 109-110

d) Surah as-Saffaat : 1-10 and then the last three ayaat.

e) Surah ar-Rahman : 33-36

f) Surah al-Hashr : 21-24

g) Surah al-An’aam : 1-3

h) Surah al-Falaq, an-Naas, ar-Rahman al-Qadr, al-Fatehah, Yaseen, al-Waaqiyah, al-Mulk, ad-Dahar and an-Naba are all recommended.

Verses to be recited before sleeping

It is narrated that whoever recites [surah al-Fatir : 41] before going to sleep is kept safe from the collapse of his home on top of him. Imam Ali (a.s.) has said that if a person recites [surah al-A’araaf : 196] and [surah az-Zumar : 67] before going to sleep, he will be safe from drowning (if he is sleeping on a ship) or burning (in his home).

Recitation of [surah al-Kahf : 110] is good for making a person wake up at a particular time. All that has to be done is to make an intention of the exact time you wish to wake up and then recite this ayah before sleeping. Surah at-Takathur is also recommended and the Holy Prophet (s.a.w.) said that whoever recites it before sleeping will be saved from the horrors of the grave.

Recitations specifically for Thursday nights and Fridays

It is recorded that if a person recites surah Bani-Isra’il on Thursday night, he will meet the 12th Imam (a.t.f.) and will be among his companions. The one who recites surah al-Kahf will die a martyr and will be raised with the martyrs on the Day of Judgement.

Whoever recites surah Saad on Thursday night will be blessed with good in this world and good in the hereafter to such an extent that nobody except the prophets and those who are very close to Allah (s.w.t.) will get a similar reward.

If surah ad-Dukhan is recited on this night, all his sins will be forgiven. He will get the reward equivalent to that of freeing a thousand slaves for each letter he recites and seventy thousand angels will pray for his sins to be forgiven. The one who recites surah al-Waqi’ah will be counted from the friends of Allah (s.w.t.). The other surahs that have been recommended on Thursday nights are surah an-Naml, al-Qasas and Hamim Sajdah.

On the day of Friday, the surahs that are highly recommended are surah al-Ikhlaas, an-Naas, al-Falaq, at-Tawba, al-Kahf, as-Saffaat, ar-Rahman, an-Nisaa, Hud and al-Qadr. All these carry great reward and should be recited if possible. Imam Ali (a.s.) has said that whoever recites surah an-Nisaa on Fridays will be protected from the torments of the grave. The one who recites surah Hud will be counted with the prophets and messengers and his sins will be forgiven.

The benefit of reciting surah al-Kahf is that all sins of the past week are forgiven. Imam Ja’far as-Sadiq (a.s.) said that if a person recites surah as-Saffaat on this day, he will be protected from all calamities and misfortunes. The one who recites surah ar-Rahman will have a shining face on the Day of Judgement.

It is also recommended to recite [at-Tawba :128-129] and [al-Hashr : 21-24] on Friday mornings.

Recitations for increase in sustenance

It is narrated that writing surah al-Mu’min at night and then keeping it in one’s place of business increases sustenance. Keeping surah al-Hijr in one’s pocket or tied to the arm is also a means of increase in livelihood. Surah al-Qaari’ah should be worn around the neck and surah al-Waaqi’ah should be recited every night to stay independent in terms of earning an income. Reciting surah adh-Dhariyaat every day also increases sustenance.

Writing [al-Fatir : 29-30] and keeping it at the place of trade also acts as a means of increase in income. Keeping [al-Jumu’ah : 4] together with your goods for sale brings blessing and keeps the goods safe from damage. Drinking water in which surah Yusuf has been dissolved (after writing) also increases sustenance.

Verses that help to quickly repay debts

As mentioned earlier, ayah al-Mulk [Ale Imran : 26-27] should be recited for those who wish to repay their debts. One should recite this ayah and then supplicate to Allah (s.w.t.) that he wishes to repay his debts and seeks help for doing so. For the same purpose, the last two verses of surah al-Baqarah should also be recited after every ‘Isha prayer.

The recitation of ayah al-Kursi after every prayer and reciting surah al-Waaqi’ah 41 times are other means of getting divine assistance in the repaying of debts.

In Conclusion…

It would be right to argue that the material presented in this book is in no way exhaustive. There is much more benefit in the recitation of the Holy Qur’an than can be imagined or perceived. What you have read is just a drop in the ocean, but it should be enough to convince anyone to read Qur’an more regularly and try to ponder over it.

In conclusion, we all pray to Allah (s.w.t.) to make our hearts attached to the Holy Qur’an and make us able to understand its teachings and guidance.

Virtues of Various Chapters of the Qur’an

Posted By wayoflife on February 4, 2009

Here are some ahadith regarding the virtues of various chapters of the Qur’an, collected from some of the books of Shaykh al-Albani (may Allah have Mercy upon him):

1 - ‘al-Fatihah’:

Ibn ‘Abbas narrated:

“While Jibril was with the Messenger of Allah, he heard a noise from above. Jibril lifted his sight to the sky and said: “This is a door in the Heavens being opened, and it has never been opened before now.” An Angel descended from that door and came to the Prophet and said: “Receive the glad tidings of two lights that you have been given, which no other Prophet before you was given: the Opening of the Book, and the last verses of ‘al-Baqarah.’ You will not read a letter of them except that you will gain its benefit.””

['Sahih at-Targhib wat-Tarhib'; # 1456]

2 - ‘al-Baqarah’:

“Whoever recites Ayat al-Kursi (verse # 255) after every obligatory prayer, then there is nothing between him and his entrance into Paradise except his death.”

['Sahih al-Jami''; # 6464]

“Verily, Allah Wrote a Book one thousand years before He Created the Heavens and the Earth; from this Book descended the last two verses of ‘al-Baqarah.’ These verses are not recited for three nights in any home except that no devil can come near it.”

['Sahih al-Jami''; # 1799]

3 - ‘az-Zumar’ and ‘al-Isra”:

‘A’ishah said:

“The Prophet would never sleep until he had recited ‘az-Zumar’ and ‘Bani Isra’il’ (i.e., ‘al-Isra”).”

['as-Silsilah as-Sahihah'; # 641]

4 - The Glorifiers:

al-’Irbad bin Sariyah said:

“The Prophet would not sleep until he had recited ‘al-Musabbahat’ * (the Glorifiers), and he would say: “In them is a verse that is better than a thousand verses.”“

['Sahih at-Tirmidhi'; # 2712]

*: ‘al-Musabbahat’ are those chapters that begin with “سبح” or “يسبح” and they are: ‘al-Isra’,’ ‘al-Hadid,’ ‘al-Hashr,’ ‘as-Saff,’ ‘al-Jumu’ah,’ ‘at-Taghabun,’ and ‘al-A’la.’

5 - ‘al-Kahf’:

“Whoever memorizes the first ten verses of ‘al-Kahf,’ then he will be protected from the trial of the Dajjal.”

['as-Silsilah as-Sahihah'; # 582]

“Whoever recites ‘al-Kahf’ as it was revealed, he will have a light on the Day of Resurrection that will reach from wherever he is all the way to Makkah. And whoever recites the last ten verses of it, and the Dajjal emerges right after, then he will not be harmed by him. And nobody makes ablution, then says: ‘Glory and praise be to You, O Allah. I bear witness that there is none worthy of worship but You. I seek Your forgiveness and turn to You in repentance’ [Subhanak Allahumma wa bi Hamdik; ashhadu an la ilaha illa Ant. Astaghfiruk wa atubu ilayk] except that it is written on a tablet and permanently transcribed on that tablet, and that tablet will not be broken or damaged until the Day of Resurrection.”

['as-Silsilah as-Sahihah'; # 2651]

“Whoever recites ‘al-Kahf’ on the night before Friday, then a light will be lit for him between wherever he is and the Ka’bah.”

['Sahih at-Targhib wat-Tarhib'; # 736]

6 - ‘al-Mulk’:

“There is a chapter in the Qur’an that is made up of thirty verses. It interceded for a man until he was forgiven all of his sins, and that chapter is ‘Tabarak.’“

['Sahih at-Tirmidhi'; # 2315]

7 - ‘al-Ikhlas’:

“Whoever recites ‘Qul Huwa Allahu Ahad’ and completes it ten times, Allah will build a palace for him in Paradise.”

['as-Silsilah as-Sahihah'; # 589]

ZINA

Posted By wayoflife on January 21, 2009

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Zina (Fornication)

There are many forms of Zina, but what we are addressing here is the highest form. This is adultery, fornication, having sexual intercourse without being married to the person.

Allah (SWT)’s order in the Quran to stay away from Zina.

“And those who invoke not any other god along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse (zina) and whoever does this shall receive the punishment. The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace; except those who repent and believe and do righteous deeds, for those Allah will change their sins into good deeds, and Allah is Oft Forgiving, Most Merciful.” (al-Furqaan #25, ayat #68-70)

“And come not near to unlawful sexual intercourse. Verily, it is a faahishah (a great sin) and an evil way.” (Sura Al-Israa # 17 ayah # 32)


Imaam al-Qurtubi (may Allah have mercy on him) said: The ulama said that the phrase And come not near to unlawful sexual intercourse is more eloquent than merely saying Do not commit zinaa, because the meaning is, Do not even come close to zinaa. This means not doing any deed that may get close to zinaa or lead to it, such as being alone with a member of the opposite sex, touching, looking, going to evil places, speaking in a haraam manner to a woman to whom one is not related, thinking about and planning immoral acts, and so on.

“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from Zina illegal sexual acts, etc.). That is purer for them. Verily, Allah is All-Aware of what they do.

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from Zina illegal sexual acts, etc.) and not to show off their adornment except only that which is apparent (like palms of hands or one eye or both eyes for necessity to see the way, or outer dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.) and not to reveal their adornment except to their husbands, their fathers, their husband’s fathers, their sons, their husband’s sons, their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of the shame of sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allah to forgive you all, O believers, that you may be successful.” (Sura # 24, Ayat #30 and 31)

Hadith warning against not even coming close to Zina

“Some persons from Banu Hisham entered the house of Asma’ daughter of Umays when AbuBakr also entered (and she was at that time his wife). He (AbuBakr) saw it and disapproved of it and he made a mention of that to Allah’s Messenger (saaws) and said: I did not see but good only (in my wife). Thereupon Allah’s Messenger (saaws) said: Verily Allah has made her immune from all this. Then Allah’s Messenger (saaws) stood on the pulpit and said: After this day no man should enter the house of another person in his absence, but only when he is accompanied by one person or two persons.” (Sahih Al-Bukhari Book 25, Hadith # 5403)

“Abd-Allaah ibn Masood (RAA) said: I asked the Messenger of Allah (SAW), Which sin is worst in the sight of Allah? He said, To make any rival to Allah, when He has created you. I asked, Then what? He said, To kill your child for fear that he will eat with you. I asked, Then what? He said, To commit zinaa with the wife of your neighbour.” (Reported in Sahih Al-Bukhaari, Hadith #492 and In Shaih Muslim, Hadith #90).

“Rasulullah (SAW) explained: If one of you were to be stabbed in the head with a piece of iron it would be better for him than if he were to touch a woman whom it is not permissible for him to touch.” (Reported by al-Tabaraani; see also Saheeh al-Jaami, 5045).

This refers to the punishment for touching, so how about worse deeds, such as embracing and kissing, and even worse kinds of illicit activity?

Rasulullah (SAW) said, “Whenever a man is alone with a woman the Devil makes a third.” (Al-Tirmidhi 3118, Narrated Umar ibn al-Khattab, Tirmidhi transmitted it as authentic) note: So we should always try not to be alone with a woman who is not mahrum to us and not even go close to Zina.

Repentance from Zina

Ibn Abbaas (RAA) said: There is no major sin if one asks for forgiveness, and there is no minor sin if one persists in repeating it.

So if one wants to repent from having made the great sin of Zina he should remember these 4 things..

1) Do not despair, for Allah the Most Exalted and Glorified said in the Quran “Say: Oh my servants who have transgressed against their souls! Despair not of the mercy of Allah, for Allah forgives all sins; for He is oft-forgiving, most merciful.” [Surah 39, Verse 53]

2) Let your repentance be truly from your heart, and stay away from all sources of temptations. Also, perform many good deeds, as good deeds abrogate the bad ones.

3) If you repent to Allah, you are no longer described as a fornicator (zaani). Therefore, you can marry a chaste man or woman.

4) The believer has high hope and aspiration for the best from Allah. He not only asks Allah for making his punishment easy in hellfire, but he also prays to Allah the Almighty to save him from Hell and award him with paradise for his repentance and good deeds.

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The Islamic Ruling Concerning the Criminal Act of Zina [Adultery & Fornication]

All praise is due to Allah, the One who said: And do not come near to the unlawful sexual intercourse…(1) And peace and blessings of Allah be upon His slave and Messenger Muhammad, who said: “When a person commits zina, Imaan (faith) leaves him, until it is like a cloud over his head…”(2) Undoubtedly, all Muslims have some knowledge of the prohibition of Adultery and fornication, however we are living in a western society whereby this crime has become widespread and commonly accepted.  This acceptable crime has even crept into some of the Muslim homes, to the extent we find those who are proud to see their son entering the house with a girl accompanying them.  This article will define what is considered as adultery and fornication in Islam, its punishment, marriage to one who commits it, repentance, and how to protect yourself from it.

In today’s English, the word used for a married person who engages in unlawful sexual intercourse is adultery; the single person who engages in sexual intercourse is fornication.  Unlike English, Arabic has only one word for both cases – zina.   Throughout the history of the religions, zina has been prohibited, however its prohibition is more emphatic and forceful, and is regarded as one of the gravest sins of all the major sins in Islam. Over fourteen hundred years ago, Prophet Muhammad (s.a.w) prophesied that from amongst the signs of the Day of Judgement is the prevalence of illegal sexual intercourse.(3) Imaam Adh-Dhahabi in his book ‘The Major Sins’, placed zina as the tenth major sin out of the seventy mentioned by him. However, we see in the following hadiths that zina is more likely ranked as the second major sin in Islam.  The Prophet (s.a.w) said: “There is no sin after shirk (polytheism) greater in the eyes of Allah than a drop of semen which a man places in the womb which is not lawful for him.”(4) Thus we find that zina was mentioned after the two grave sins of shirk and murder.  A person has committed zina if they voluntarily and deliberately perform sexual intercourse with other than one’s spouse.  The act of zina has taken place when the full insertion of a male’s sexual organ has been inserted inside a female’s vagina, regardless of the number of times or whether contraception was used, such as a condom or separator between the couples organs.

Proving zina

A person is convicted of zina by any one or more of the following ways: The first one is that the zaani (fornicator or adulterer) makes a confession, without going back on their word until they are awarded the punishment.  If at some stage they retract their confession, they must not be subjected to any penal punishment. The second way a person can be convicted of zina is by four reliable and pious men testifying that they witnessed the sexual act. Each man must testify that he actually saw the male sexual organ inserted into the female’s vagina.  This stringent condition is to protect innocent Muslims and to block the road for those who want evil to spread amongst the Muslim society. As for the third way a person may be convicted of adultery, this is when a woman who has neither husband nor master is found pregnant.

Punishment for zina in this life

There are definite penal punishments known as hadd or hudood (plural) which have been mentioned in the Qur’an and the Sunnah concerning those who engage in the criminal act. The following conditions must be fulfilled before the hadd is applied: 1. The offender must be sane; 2.  They must be Muslim; 3.  They have reached the age of puberty; 4.  They must be free and not a slave.  The Qur’anic injunctions with regards to those commit zina were revealed gradually, that is, bit by bit.  The wisdom behind this was to make these injunctions easily acceptable to the new converts of Islam who were deeply engaged in zina during the days of Jaahiliyah (ignorance).  The first revelation concerning the punishment of zina was that a woman guilty of zina was to be confined to their home until she died(5).  The second revelation covered both men and women and was a little specific regarding punishment(6).  Allah (s.w.t) then revealed: The woman and the man guilty of illegal sexual intercourse, flog each of them with a hundred stripes.  Let not pity withhold you in their case, in a punishment prescribed by Allah, if you believe in Allah and the Last Day…(7) The Messenger of Allah (s.a.w) clarified this injunction by saying: “Take from me; Allah has made a decree for them.  A virgin (committing zina) with a virgin: one hundred lashes (for each) and exiling for year (for the man).  And a married (committing zina) with a married: one hundred lashes and stoning.”(8)

Difference of opinion exists among Muslim jurists concerning the combining of both stoning and lashing.  The correct opinion (and Allah knows best) is that which the majority of the scholars have agreed to, and that is, the one who is to be punished by stoning should not be lashed.  This is what has been mentioned by the two caliphs ‘Umar and ‘Uthman; Ibn Mas ‘ud also holds the same view.  Hence an unmarried person guilty of fornication is to be lashed one hundred times according to the above verse in addition to banishment for one year in the case of a man.  There are also different opinions regarding the exiling of women.  Those who hold the opinion that a woman should not be exiled argue that a woman is weaker than a man, and that she needs protection that may not be available for her if she is banished.  Those who favor banishment base their opinion on the Prophet’s general wording of the hadith, which does not exclude women from being exiled.

The penal punishment of a married adulterer under Islamic jurisdiction is by stoning to death, as per the preceding hadith and other hadiths. Ibn Mus ‘ud (r.a) reported that Allah’s Messenger (s.a.w) said: “The blood of a Muslim, who testifies that there is no (true) god except Allah and that I am Allah’s Messenger, does not become permissible except for one of three acts: a married person who commits zina, one soul for another (killed) soul, and a man who abandons his deen (religion) and departs from the Jamaa ‘ah (of Muslims).”(9) The Prophet (s.a.w) applied stoning to a number of people during his time. Maa ‘iz bin Maalik is one of them as per the hadith collected by Bukhari, Muslim and others; another person stoned to death was the woman from the Ghamid tribe who came to the Prophet (s.a.w) demanding him to purify her from her sin.(10)

Know that punishment for the crime of zina acts an atonement of this sin.  The Prophet (s.a.w) said regarding the woman from Ghamid who was stoned to death: “She has repented such a repentance that, were it to be divided among seventy of Madina’s residents it would cover them.  Have you seen a better repentance than her giving away herself for Allah.”(11) The idea behind the harsh and severe punishment does not contradict with the spirit of Islam, actually it serves as a deterrent to the society.  It protects a person’s family, lineage, and spread of moral decadence and diseases in society.  When people realise the graveness of the sin, and that its punishment is most humiliating and painful, very few of them would dare to approach it.

Punishment of zina in the hereafter

The punishment of those who die without repenting from zina begins in their grave.  In a long hadith, Allah’s Messenger (s.a.w) related a dream in which he saw two men accompanying him (Jibreel and Maalik), showing him how a number of sinners were being punished in al-Barzakh (life between death and Judgement day).  The Prophet (s.a.w) said: “…We proceeded until we came across a hole in the ground that resembled a baking pit, narrow at the top and wide at the bottom.  Babbling and voices were issuing from it.  We looked in and saw naked men and women.  Underneath the pit was a raging fire; whenever it flared up, the men and women screamed and rose with it until they almost fell out of the pit.  As it subsided, they returned (to the bottom).  I said: ‘Who are these?’ They said: ‘…As for the naked men and women who were in the pit, they are men and women who indulge in zina…”(12) In a similar narration Allah’s Messenger (s.a.w) said: “We moved on until I saw people who were awfully swollen, and had the most foul stench, their stench was like that of the sewers.  I asked: ‘Who are these?’  They replied: ‘Those are the male and female adulterers.’”(13) As for punishment in the hereafter, Allah Most High says: “And they (i.e. the servants of Allah) do not commit zina - And whoever does this shall meet a full penalty.  The torment will be doubled to him on the Day of Resurrection, and he will abide therein in disgrace.”(14)

Marriage to a person guilty of zina

As for marriage between two who are guilty of zina, then this is permissible as per what Allah (s.w.t) has said: “The adulterer marries not but an adulteress or a Mushrikah, and the adulteress, none marries her except an adulterer or a Mushrik.”(15) There is difference of opinion amongst the scholars with regards to a chaste man marrying an adulteress who has not repented or vice versa. Some of them said that is not lawful; this is the opinion of Ali, Al-Baraa’, ‘Aisha, and ibn Mas ‘ud,  (may Allah (s.w.t) be pleased with them all).  The majority of the scholars including Abu Bakr, ‘Umar, and ibn ‘Abbaas, (may Allah (s.w.t) be pleased with them all) on the other hand permitted the marriage, adding however, that marriage to a chaste and pure person was more virtuous.

Repentance

One might think that the only way a person guilty of zina can be forgiven is by being awarded the penal punishment (hadd).  The scholars have said that a person who commits a sin should repent between himself and Allah (s.w.t).  The repentance should be sincere, and the guilty person should perform lots of acts of worship and righteous actions. Furthermore, the person should feel remorse, and have no intention of ever committing the sin again.  The repentance will not be accepted if it is done during the pangs of death, as Allah Most High says: “And of no effect is the repentance of those who continue to do evil deeds until death faces one of them and says: ‘Now I repent’….”(16) The Messenger of Allah (s.a.w) informed us in the hadith collected by Muslim: “Whoever repents, before the sun rises from it’s setting (i.e. the west), Allah will forgive him.”  This means the repentance of the one who repentance after this, will be of no avail.

Protection against zina

There are many ways a Muslim can protect them self from zina.  From amongst the most important of means is remembering Allah.  Know that the one who is away from the remembrance of Allah will be weak and is susceptible to the attacks of Satan. The one who does not speak from his own desire (s.a.w) said: “And I command you to remember Allah.  The parable of this is like a man whose enemies were running after him and about to catch him.  He then entered a well-fortified fortress and saved himself from them.  This is the like of a servant (of Allah), he cannot save himself from Satan except by remembering Allah.”(17)

There are many actions a Muslim can do to protect themselves from zina.  Salaat, both obligatory and supererogatory is one of the strongest fortresses against zina.  Allah (s.w.t) said: “…and establish prayer, indeed prayer prevents from depravity and wrongdoing….”(18) Regular fasting is another way of suppressing the sexual desire, as Allah’s Apostle (s.a.w) prescribed it for the young people who cannot afford marriage.  Another way to keep away from zina is by reminding yourself of how you would abhor and dislike it for your mother, daughter, sister, and aunt; this was how the Prophet (s.a.w) put it to a man who came seeking permission for zina. Remember that Satan watches and waits for you to be distanced from your Muslim brethren, then he makes his attack. And so from amongst the things that will deter you from zina, is to always be in the company of the righteous, those people that will remind you of Allah (s.w.t).  The Messenger of Allah (s.a.w) said in the hadith collected by Abu Dawud in his Sunan, “…indeed the wolf devours the lone sheep.” Also, remember that when a believer refrains from committing a sin, his reward increases in proportion with the temptation that he faces.  Remember that saying “No” to someone who invites you to commit zina will secure you a place of shelter under the shade of Allah’s throne on the Day when their will be no shelter except His.(19) Abu Hurayrah (r.a) reported that Allah’s Messenger (s.a.w) said: “Whoever Allah protects from the evil of what is between his jaws (i.e. his tongue) and the evil of what is between his legs (i.e. his private parts), he will enter Jannah (Paradise).(20)

We ask Allah Most High to protect us from the evil of zina, accept our righteous actions, and shower us from His bounties in this life and in the Hereafter.

The prophets expressions

Posted By wayoflife on January 14, 2009

In the name of Allah most Gracious most Merciful.

Say “Bismillah” (in the name of Allah) when doing something.

Say “Assalamu Alaikum” (peace be on you) when meeting a Muslim.

Say “Wa’alaikum Assalam” (peace be on you too) in reply.

Say “Insha Allah” (if Allah wills) when hoping to do something.

Say “Subhan Allah” (glory to Allah) when praising something.

Say “Ma’sha Allah” (what Allah likes) in appreciation.

Say “Fi Aman Allah” (in protection of Allah) when seeing someone off.

Say “Jazak Allah Khairan” (may Allah give you the best reward) to thank someone.

Say “Tawakkal-tu-Allah” (rely on Allah) to solve a problem.

Say “Tawkkalna-Alai-Allah” (we have put our trust in Allah) when you wait for a problem to be solved.

Say “La Ilaha Ill-Allah” (there is no god but Allah) when getting up in the morning.

Say “Al-Hamdu Lillah” (praise be to Allah) when you sneeze.

Say “Yarhamuk Allah” (may Allah bless you) when you hear someone sneeze.

Say “Aameen” (accept our prayer) when joining a duaa.

Say “Ya Allah” (O Allah) when in pain or distress.

Say “Rahmah Allah” (Allah have Mercy on him) when you see someone in distress.

Say “Astagh-firu-Allah” (O Allah forgive me) to be sorry for a bad action.

Say “Na’uzhu-bi-Allah” (when we seek refuge in Allah) to show your dislike.

Say “Inna Lillah” (we are for Allah) when you hear about the death of a Muslim.

Say “Fe Sabeel Allah” (in/for Allah’s cause/way) when you give charity/help people.

Say “Atqaa Allah” (fear Allah) when you see someone doing a bad deed.

Say “Allahu Yahdika” (may Allah guide you) to forbid sombody to do something indecent.

Say “Hayyak Allah” (Allah maintain your life) when you greet someone.

Say “Allah Aalam” (Allah knows best) when you say something you are not sure of.

Say “Tabarak Allah” (blessed be Allah) when you hear a good news.

Say “Hasbi Allah” (Allah will suffice me) when you are in a difficult situation.

Say “Azhak Allah Sinnaka” (May Allah keep you cheerful) when you seek another Muslim with cheerful countenance.

Al Qur’an

Posted By wayoflife on January 14, 2009

In the name of Allah most Gracious most Merciful.

The word “Quran” literally means ”The Book being read repeatedly”.

The revelation of the Quran started through Wahi (inspiration) from Allah (swt).

The first revelation came to the Prophet (pbuh) in Ghare Hera (cave Hera).

Cave Hera is in Jabl-e-Noor (Noor Mountain) on the road to Mina about 3 miles to the East of Holy Macca.

The Prophet was about 40 years old when Angel Jibrail brought the first revelation from Allah (swt).

The subject of the Quran is ”Man” (the one created in the best of form) and his ultimate goal in life.

The theme of the Quran consists broadly of three fundamental beliefs. They are: 1. Tawhid - Allah and predestination 2. Risalah - Angels of Allah, Books of Allah and Messengers of Allah 3. Akhirah - Life after Death and the Day of Judgement

The language of the Quran is pure and clear Arabic.

The Quran is divided into 30 parts (Parahs in Urdu or Juz in Arabic).

There are 114 chapters (Surahs) in the Quran.

There are 540 paragraphs (Rukoos) in the Quran.

There are 6666 verses (Ayats) in the Quran.

There are 10 different kinds of verses (Ayats) in the Quran. They are: 1. Promise verses 1000 2. Warning verses 1000 3. Forbidden verses 1000 4. Order verses 1000 5. Example verses 1000 6. Story verses 1000 7. Allowing as lawful 250 8. Prohibitory verses 250 9. Praise verses 100 10. Miscellaneous verses 66

The first revealed verses of the Quran are the first 5 verses (Ayats) of Surah Al Alaq.

The last verse was revealed shortly before the Prophets (pbuh) death. It is the third verse of Surah Al Maidah.

The period of revelation of the Quran is 22 years, 5 months and 14 days.

There are 14 verses (Ayats) in the Quran where prostration is a must whenever you recite or listen to those verses.

The Quran commands the Muslims to offer Salah (Namaz) 700 times.

The Quran was revealed to the Prophet (pbuh) in two cities. Macca Al-Mukarramah and Madina Al-Munawwarah.

65 chapters (Surahs) were revealed in Macca and they are called Maccan Surahs.

The period of revelation in Macca was 13 years.

18 chapters (Surahs) were revealed in Madina and they are called Madani Surahs.

The period of revelation in Madina was 10 years.

The names of 26 Prophets are mentioned in the Quran.

Prophet Musa (pbuh) is mentioned most in the Quran. He is mentioned 135 times.

Prophet Ibrahim (pbuh) is mentioned 67 times in the Quran.

Prophet Muhammad (pbuh) is mentioned 5 times in the Quran.

God Almighty’s name ”Allah” is mentioned 2584 times in the Quran.

4 angels are mentioned in the Quran. They are: 1. Jibrail (pbuh) 2. Mikail (pbuh) 3. Haroot 4. Maroot

5 Mosques are mentioned in the Quran. They are: 1. Masjid-e-Haram in Mecca 2. Masjid-e-Aqsa in Baitul Muqaddas, Palestine 3. Masjid-e-Quba in Madina 4. Masjid-e-Nabawwi in Madina 5. Masjid-e-Zarar in Madina

Allah (swt) ordered in the Quran to destroy (demolish) Masjid-e-Zarar in Madina. This mosque was built by the hypocrites (Munafeqeen) the enemies of Muslims.

The biggest chapter (Surah) in the Quran is Surah Al-Baqarah (the cow). It has 286 verses (Ayats).

The smallest chapters (Surahs) in the Quran are Surah Al-Asr, Al-Kauser and An-Nasr. They have 3 verses (Ayats).

The first person to memorize the Quran was Prophet Muhammad (pbuh).

By the time the Prophet (pbuh) passed away, 40 people (Huffaz) had already memorized the Quran.

Surah Tauba (also called Surah Barat) does not begin with “Bismillah AlRahman AlRaheem” (In the name of Allah).

In Surah Naml (chapter ant) ”Bismillah AlRahman AlRaheem” (In the name of Allah) is mentioned twice.

99 Attributes/the Glorious names of Allah (Asma-e-Husna) are mentioned in the Quran.

The 3 men who were not the Prophets of Allah but are mentioned in the Quran are: 1. Luqman 2. Aziz-e-Misr 3. Zulqarnain

Hazrat Maryam is the only woman mentioned by name in the Quran.

The Bani Israil (nation) is mentioned in the Quran as the people whom Allah had blessed with many favors but they disobeyed Him.

The only Sahabi (companion of the Prophet) mentioned by name in the Quran is Zaid Bin Harithah.

6 chapters (Surahs) in the Quran are named after the Prophets. They are: 1. Surah Younus 2. Surah Hud 3. Surah Yousuf 4. Surah Ibrahim 5. Surah Nuh 6. Surah Muhammad

Surah Al-Fatiha is also called as “Ummul Quran” (the mother of the Quran). It is the first chapter (Surah) of the Quran.

Surah Al-Baqarah is also called as “Sinamul Quran” (the zenith of the Quran). This Surah contains more commands than any other Surah.

Surah An-Nas is the last Surah of the Quran.

The Quran is the only revelation of Allah that exists unaltered and undistorted.

Allah the Almighty has taken the responsibility of preserving the Quran. He says in Surah Al-Hijr, Ayat-9 “Surely, We have revealed this reminder (zikr) and Lo, We verily are its Guardian”.

Praise be to Allah the Cheriser and Sustainer of of the worlds, Who said in Surah Al-Ma’ida; Ayat 15, “There has come to you from Allah a new light and a clearly expressed Book”.

And may peace and blessings be upon Prophet Muhammad who has said, “The best among you is he who learned the Qur’an and then taught it.

The Glorious Quran is a unique Book with a supreme author, an external message and a universal relevance. It contains the foundations for an entire system of life. It covers different issues such as articles of faith, moral teachings, rights and obligations, crime and punishment, personal and public law etc.

In the Qur’an there are also reminders of Allah’s favours on His creation, mild but firm warnings and rebukes. There are also stories of the past, followed by lessons to be learned from their fate.

The Qur’an is for all times, all conditions and all mankind. It contains a complete code which provides for all areas of life. It is a code which has no boundaries of time, place or nation. It will remain the same for all times to come as Allah (swt) has taken upon Himself the duty of guarding it.

The Qur’an is Allah’s eternal miracle. Its subject is man and its central theme is the concepts relating to God, the universe and man. It totally changes the pattern of life of those who believe and practise its teachings. Allah (swt) has perfected His religion for all mankind with the revelation of thr Qur’an. We should therefore read it, understand it and follow it to achieve success and eternal bliss.

The Salat According to the Hanafi

Posted By wayoflife on January 7, 2009

The Salat According to the Hanafi Madhhab


Sifatus Salat: The Method of Salat in the Light of Authentic Ahadith

Aspects of the Salat with evidences
used by the Hanafi Madhhab

Shaikh Muhammad Ilyas Faisal
Madinat al-Munawwara


CONTENTS

  • Introduction
  • Masnoon Method of Wudu
  • Prescribed Times For The Five Daily Salah
  • Characteristics of the Salaah
  • Miscellaneous



    INTRODUCTION

    Very often the following question is posed to many people: “Do you follow the Deen of Imam Abu Hanifa (R.A.) or the Deen of Rasulullah (sallallahu alaihi wasallam)?” “Obviously the Deen of Rasulullah (sallallahu alaihi wasallam),” comes the instant reply. The second question is then posed: “Why then do you call yourself a Hanafi?” The person not well versed is perplexed by this question. Doubts are then created in his mind. He soon starts gradually drifting towards the abandoning of taqleed i.e. following one of the four illustrious Imams viz. Imam Abu Hanifa (R.A.), Imam Shafi’i (R.A.), Imam Malik (R.A.) and Imam Ahmad bin Hanbal (R.A.).

    By means of the type of questions that have been mentioned above, a deliberate attempt is made to create a misconception in the minds of the unwary — that if you are a Hanafi, you are following the Deen of Imam Abu Hanifa (R.A.), NOT the Deen of Muhammad (sallallahu alaihi wasallam). This is an absolute fallacy. Imam Abu Hanifa (R.A.), Imam Shafi’i (R.A.) and the other Imams did not invent any Deen of their own. They strictly followed the one and only Deen — the Deen of Islam brought by Rasulullah (sallallahu alaihi wasallam). Their followers are hence also following the same Deen — the Deen of Rasulullah (sallallahu alaihi wasallam).

    Why Follow an Imam?

    The question that arises here is that why then should one follow any of the four Imams? This can be answered by posing a counter-question: “Do you know all the various laws of Deen? Are you capable of extracting and deriving the laws pertaining to wudu, salah, zakah, etc. directly from the Qur’an and Hadith? Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? Do you know which verses of the Qur’an are general in their application and which verses are qualified by other texts? etc., etc.” If one does not have the knowledge of these aspects, then one definitely does not have the ability to derive the laws directly from the Qur’an and Hadith. In that case the following aayah applies directly to oneself: “Ask those of knowledge if you do not know.” (43:7) Hence when we do not have the enormous amount of knowledge and expertise that is necessary to derive the laws directly from the Qur’an and Hadith, we have opted to follow one of those great people who had attained that distinguished mastery in this field, among whom is Imam Abu Hanifa (R.A.). Imam Abu Hanifa (R.A.) is a Tabi’i (one who has seen a Sahabi). He attained the knowledge of Hadith from approximately 4000 teachers. His piety was such that for 40 years he performed fajr salah with the wudu of Isha salah (i.e. he did not sleep the entire night) [Tareekhul Baghdad]. His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. Thus one can be well assured that such a person is absolutely capable of deriving the laws directly from the Qur’an and Hadith.

    Another reason for adopting one of the Imams as a guide is the following aayah of the Qur’an: Allah Ta’ala says: “And follow the path of those who turn to me” (31:15). In order to “turn” to Allah Ta’ala, two aspects are basic requisites — knowledge and practicing according to that knowledge. In this regard the four Imams were in an extremely high category. Imam Abu Hanifa (R.A.) was regarded by various Ulama of his time as being the most knowledgeable of the people of that era (footnotes of Tahdheebut Tahdheeb vol. 1 pg. 451). Makki bin Ibrahim, who was one of the renowned teachers of Imam Bukhari (R.A.), was a student of Imam Abu Hanifa (R.A.). Imam Abu Hanifa (R.A.) compiled a book of Hadith entitled “Kitabul Aathaar” from among 40,000 Ahadith. Thus those who follow such a guide can be satisfied that they are strictly following the commands of Allah Ta’ala and His Rasul (sallallahu alaihi wasallam).

    Difference of Opinion

    At this point somebody may ask: “If all the Imams deduced the laws directly from the Qur’an and Hadith, how is it possible for them to differ on various aspects?” In order to understand the reality of these differences, we will have to go back in history right upto the time of the Sahaaba (radhiallahu anhum).

    Once Rasulullah (sallallahu alaihi wasallam) had just returned from a battle when he ordered the Sahaaba (radhiallahu anhum) to immediately proceed to the place of Banu Quraizah — a clan of Jews who lived on the outskirts of Madina Munawwarah. The purpose was to lay a siege upon them for having broken the pact that they had made with the Muslims. In order to impress the urgency of the matter upon the Sahaaba (R.A.), Rasulullah (sallallahu alaihi wasallam) said to them: “None of you should perform your salah al-Asr except in Banu Quraizah.” While the Sahaaba (R.A.) were still en-route, the time of Asr arrived. Some Sahaaba (radhiallahu anhum) felt that they should perform their Asr immediately. They regarded the instruction of Rasulullah (sallallahu alaihi wasallam) as actually being a command to proceed very swiftly to their destination. It did not imply that the Asr salah could not be performed en-route. They thus performed their salah there. Another group of Sahaaba (radhiallahu anhum.) viewed the instruction literally. They therefore continued and only performed their Asr salah after having reached Banu Quraizah. Later when Rasulullah (sallallahu alaihi wasallam) was informed about this, he did not rebuke either group. [Sahih Bukhaari]

    Thus we find that the difference arose from a point of interpretation. However, this difference of interpretation is only entertained when it comes from a person who has in-depth knowledge of Deen and has attained a mastery in the Qur’an and Hadith and the other related aspects. At times a difference of opinion occurs due to the different narrations that are found with regards to a particular aspect. One Imam gives preference to one narration on the basis of various criteria while the other Imam, in the light of his knowledge, prefers the other narration. This is basically the manner in which these differences occur. However, just as Rasulullah (sallallahu alaihi wasallam) did not rebuke either of the two groups in the incident mentioned above, similarly since the Imams have attained the status of a mujtahid (one who is capable of deriving the laws directly from the Qur’an and Hadith), they will not be blame worthy even if they have erred. Rasulullah (sallallahu alaihi wasallam) is reported to have said: “When a haakim (ruler) passes judgement, and after having exerted his utmost effort he arrives at the correct solution, he gets a double reward. And if he errs after having exerted his utmost ability, he gets one reward.” (Bukhari vol. 2 pg. 1092). Ibn al-Munzir (R.A.) while commenting on this Hadith writes that a ruler will only get this reward if he has thorough knowledge and in the light of his knowledge he passed judgement. (see footnotes of Sahih Bukhari; ibid). The four Imams had the ability and necessary knowledge to practice ijtihaad. Thus they fall under the ambit of this Hadith.

    Following One Imam Only

    Another point that often comes up is the following: Why is it necessary to follow one Imam only? Why can one not follow a certain Imam in one aspect and another Imam in another aspect? The simple answer to this is: On what basis will one pick and choose, especially since one does not have the knowledge required to derive the laws. Thus one will not be in a position to evaluate the deductions of each Imam. Hence it will obviously be on the basis of what suits one. This is nothing but following one’s desires — regarding which Allah Ta’ala has issued severe warnings in the Qur’an. Following one’s desires sometimes even leads a person to kufr. Thus great jurists of latter times, among them Shah Waliullah (R.A.), have reaffirmed that it is wajib for the masses to follow one Imam only.

    Authenticity of Hadith

    Here one more point needs clarification with regards to the authenticity of Ahadith. The general masses are made to believe that a Hadith is only authentic if it is related in Sahih Bukhari and Sahih Muslim. This is a misconception. The authenticity of the Hadith is based on its chain of narrators, irrespective of whether it appears in any one of the Sihah Sitta (the famous six authentic compilations of Hadith) or in any other compilation besides these. Imam Muslim has written in his muqqadama (introduction to Sahih Muslim) that he has not recorded every authentic Hadith in his Sahih. Actually, according to Imam Bukhari and imaam Muslim, there are more authentic Ahadith which are not recorded in Sahih Bukhari and Sahih Muslim than the number of narrations contained in these two books. The Hanafi madhhab is derived directly from the Qur’an and Hadith, like all the other madhhabs. However, to truly appreciate the conformity of the Hanafi madhhab with the Hadith, one will have to undertake a thorough study of the following books of Hadith: (1) Sharah Ma’anil Aathaar (2) Aljawharan Naqi (3) Nasbur Raayah (4) I’la as-Sunan (5) Bazlul Majhood (6) Fathul Mulhim (7) Awjazul Masaalik (8) Aathaarus Sunan, etc

    The Purpose of This Book

    It has already been explained above that the differences between the Imams are based on the different narrations or the difference of interpretation. However, all the Imams have their proofs from the Qur’an and Sunnah. Thus it is the duty of every person, while strictly following his Imam, to respect and honour the other Imams and their followers. Nevertheless, in this belated age there are many people who have cast aside the following of any of the four Imams completely. Instead, while claiming to follow the Qur’an and Hadith directly, they in reality have begun to follow the interpretations of (make taqleed of!) some modern day ghair muqallid (one who has abandoned taqleed). However, coupled with this they often will be found denigrating the followers of an Imam and classifing them as people following the Deen of Imam Abu Hanifa and others — not the Deen of Rasulullah (sallallahu alaihi wasallam). They make themselves out as being the only ones who follow Hadith while all others are regarded as being contradictory to the Hadith. Many people have become entrapped in this propaganda. Thus this book sets out to explain proofs of specifically those aspects regarding which the Hanafis are generally made a target of abuse. The purpose is to simply bring to the attention of the unwary person that he is following the Deen of Rasulullah (sallallahu alaihi wasallam.) — not some other Deen. This book is not intended to create a climate of debate and argument. As already explained, all the Imams have their proofs. It is hoped that by the means of this book the baseless propaganda against those who follow one of the four illustrious Imams will be halted in its tracks.

    About This Book

    Initially a very detailed book on this topic was written in urdu by Sheik Muhammad Ilyas Faisal of Madina Munawwarah. A concise version was later published. This is the english rendering of the concise version which was translated by Moulana Abdul Qadir Vawda of Madrasah Taaleemuddeen. Some additions and alterations have been made where it was deemed appropriate. It must also be pointed out that every narration quoted in this booklet is highly authentic and of such a category which, according to the muhadditheen, can be used to derive the laws of Deen from it. May Allah Ta’ala accept this humble effort and make it a means of assisting in our salvation on the day of Qiyaamah. Aameen.


    The Masnoon Method Of Wudu

    Hazrat Usman (radhiallahu anhu) once asked: “Should I not show you the manner in which Rasulullah (sallallahu alaihi wasallam) performed his wudhu?” Thereafter he performed wudhu in such a manner that he washed every limb thrice. [Sahih Muslim, ch. on wudhu, Hadith 23]

    Masah (passing wet fingers) Over The Nape.

    Hazrat Abdullah Ibn Umar (radhiallahu anhu) narrates that Rasulullah (sallallahu alaihi wasallam) said: “Whoever performs wudu and makes masah over his nape, he will be saved from wearing a necklace (of fire) around his neck on the the day of judgement”. The famous commentator of Sahih al-Bukhari, Allamah Ibn Hajar Asqalaani (R.A), writes in his book Talkheesul Habeer (vol. 1: p.92) that this narration is Sahih. Allamah Shawkani (R.A.) has also affirmed this in Naylul Awtaar (vol. 1, p.204).

    Performing Masah Over Ordinary Socks

    (i.e. cotton, woolllen, polyester, etc.)

    It is not permissible to make masah over ordinary socks (cotton, woollen, nylon, etc. — i.e. all socks other than leather socks) in wudhu. There is no authentic narration sanctioning this practice. In the commentary of Tirmidhi, Tuhfatul Ahwazee, the famous Ahle Hadith scholar Allamah Mubarakpuri, has written that this practice of making masah on woollen, cotton, nylon socks and socks made from similar materials is not established from any authentic Hadith (vol. 1, pg.333). Many other high ranking scholars of the ghair muqallid sect (those who do not prescribe to taqleed) have refuted this practice and declared it as impermissible. (see fatawa Nazeeriah; 1:423)


    Prescribed Times For The Five Daily Salaah

    Hazrat Abu Huraira (radhiallahu anhu) narrates: “When the length of your shadow (from the sun) is equal to your height then perform the zuhr salah. When the length of your shadow becomes twice your height, perform the asr salah. Perform the maghrib salah when the sun has set. Perform the esha salah before one-third (1/3) of the night passes. And perform the fajr salah while it is still dark.” [Muwatta Imam Maalik vol.1, pg.8, Hadith 9]

    Masnoon Time For Zuhr Salaah

    Rasulullah (sallallahu alaihi wasallam) has said: “When the heat becomes very intense (after mid-day), then delay the zuhr salah until it cools down, for verily the intensity of the heat is from the effects of Jahannam“. [Sahih Muslim, Hadith 615]

    Masnoon Time For Asar

    It was the noble habit of Rasulullah (sallallahu alaihi wasallam) that he used to delay the performance of asar so long as the sun remained white and clear. [Abu Daud; Waqtul Asr]

    Masnoon Time For Fajar

    Rasulullah (sallallahu alaihi wasallam) is reported to have said: “Perform the fajar salah when the sky brightens at the time of dawn (i.e. before sunrise) since this is a means of earning greater reward. [Tirmidhi, Hadith 154]

    Imam Tirmidhi explains that the majority of the Sahaaba (radhiallahu anhum) used to perform fajar salah at this time (i.e. when the sky had brightened up).

    Masnoon Method Of Iqaamah

    Hazrat Bilal (radhiallahu anhu), Rasulullah’s (sallallahu alaihi wasallam) muazzin, used to call out the words of azaan and iqaamah twice. (This Hadith is classified as Sahih — Musannaf Abdur Razzaak; see Aathaarus Sunan v.1, pg. 53)

    The muazzins of Rasulullah (sallallahu alaihi wasallam), Abu Mahzoora (radhiallahu anhu) and Thaubaan (radhiallahu anhu) also used to call out the azaan and iqaamah in the above mentioned manner (i.e. by saying the words twice). Allaamah Shawkani (R.A.) has affirmed the authenticity of the above narrations in Naylul Autaar, (vol.2. pg.24.)


    Covering of the Head During Salaah

    Ibn Umar (R.A.) narrates that Rasulullah (sallallahu alaihi wasallam) wore a white hat. (Tabarani — Allama Suyuti has classified this Hadith as highly authentic: see Sirajul Muneer; v.4, pg.112). It is written in Fataawa Thunaaiyya vol. 1, pg. 525), and in the Fatawaa of the Ahle Hadith Scholars (vol. 4 pg.291) that Rasulullah (sallallahu alaihi wasallam) always used to keep his mubarak head covered during salah. In the same books it is also mentioned that to intentionally remove the headgear (hat) and perform salah bare-headed is contrary to the sunnah. (vol. 1, pg.523.)

    To Raise the Hands upto the Earlobes

    Hazrat Qataada (radhiallahu anhu) relates that he saw Rasulullah (sallallahu alaihi wasallam) performing his salah. He relates that Rasulullah (sallallahu alaihi wasallam) used to lift his hands until they were in line with his earlobes. [Sahih Muslim, ch. on Istihbaabur Raf’, Hadith 391]

    To Tie the Hands Beneath the Navel

    Hazrat Ali (radhiallahu anhu) relates that the sunnah of Rasulullah (sallallahu alaihi wasallam) is to place one hand over the other below the navel. [Abu Daud, ch. on Wad’ul Yumna, Hadith 756]

    The above-mentioned method of tying the hands is also related by Hazrat Anas (radhiallahu anhu).


    Reciting Bismillah Softly

    Hazrat Anas (radhiallahu anhu) states, “I have performed congregational salah behind Rasulullah (sallallahu alaihi wasallam), Abu Bakr, Umar and Uthmaan (radhiallahu anhum) and I did not hear any one of them recite Bismillahir rahmaan nir raheem” [Sahih Muslim, Hadith 399]

    Imam Tirmidhi (R.A.) states that the majority of the Sahaba (radhiallahu anhum) also used to recite Bismillah softly.

    The Muqtadi (follower) Should Listen and Remain Silent

    Allah Ta’aala says: “When the Qur’an is being recited then listen attentively and remain silent so that mercy will be showered upon you“.

    Hazrat Abdullah Ibn Mas’ud, Abu Hurairah, Abdullah Ibn Abbas and Abdullah Ibn Mughaffal (radhiallahu anhum) state that this verse of the Quran was revealed with regards to the Khutba (of Juma’ah) and with regards to Salaah. [Tafsir Ibn Kathir, vol. 1 pg. 281]

    The dictates of this verse of the Holy Qur’an is that when the Imam recites the Qur’an aloud, the followers should listen attentively, and when he recites softly, the followers should remain silent.

    Rasulullah (sallallahu alaihi wasallam) is reported to have said: “When you begin your congregational prayers, straighten your rows. Thereafter when the Imam says the takbeer (i.e. when he says Allahu Akbar aloud) you must also say the takbeer. However, when he begins the recital of the Qur’an, you must remain silent. And when he recites walad daalleen then you should say Ameen“. By performing your salah in this manner Allah Ta’ala will love you.” [Muslim; ch. on tashahhud]

    (A similar Hadith has been narrated by Abu Hurairah (radhiallahu anhu)-Imam Muslim has attested to its authenticity; ibid).

    The muqtadi Must Not Recite Surah Fatiha

    It is reported from Hazrat Ataa Ibn Yasaar (radhiallahu anhu) that he questioned Hazrat Zaid Ibn Thaabit (radhiallahu anhu) concerning reciting Qira’at with the Imam. Hazrat Zaid (radhiallahu anhu) answered: “There is no recitation of the Glorious Qur’an in any salah behind the Imam“. [Sahih Muslim, chapter on Sujood-ut-Tilaawah, Hadith 577]

    The Qiraat of the Imam SUFFICES for the Muqtadi

    Hazrat Abdullah Ibn Umar (radhiallahu anhu) used to repeatedly say: “Whoever performs salah behind the Imam, the Imam’s qiraat suffices for him”. (Sunan Baihaqi; chapter on not reciting qiraat behind the Imam — Imam Baihaqi (R.A.) has stated that this Hadith is Sahih.)

    The Person Performing salah Individually Must Recite Surah Fatiha, Not the Muqtadi

    Hazrat Abdullah Ibn Umar (radhiallahu anhu) was asked: “Must the muqtadi recite behind the Imam?” He replied that the qiraat of the Imam is sufficient for the muqtadi. But if he performs salah individually, then he must recite qiraat. It was the practice of Hazrat Abdullah Ibn Umar (radhiallahu anhu) also that he would not recite surah fatiha behind the Imam. (In Aathaarus Sunan (Vol. 1 pg.89) this Hadith has been classified as sahih).

    Hazrat Jaabir (radhiallahu anhu) narrates that the one who does not recite sura fatiha even in one rakat, his salah is not valid. However, if he is behind an Imam he must not recite surah fatiha. (This Hadith has been classified as hasanTirmizi - ch. on not reciting behind the Imam). It is on the basis of this Hadith that Imam Tirmidhi (R.A.) has narrated from Imam Ahmad bin Hanbal (R.A.) [who was the teacher of the ustad of Imam Bukhari (R.A.)] that the narration “Whoever does not recite surah fatiha his salah is not complete” refers to one who performs his salah alone. It does not include the muqtadi (Jami’ Tirmidhi, ibid). In the above Hadith it is very clearly mentioned that the muqtadi must not recite sura fatiha.

    “Aameen” Must be said softly

    Rasulullah (sallallahu alaihi wasallam) is reported to have said: “Do not hasten before the Imam! When he says the takbeer, then you should do the same. When he recites Walad daalleen, then you should say Aameen. When he makes ruku’ then you should make ruku’. And when he says sami’-Allahu liman hamidah then you should say Allahumma Rabbana wa lakal hamd“. [Sahih Muslim, Hadith 415]

    With regards to the saying of Ameen this narration is very clear and explicit. Like in the case where the Imam says Allahu Akbar and sami’-Allahu liman hamidah aloud, but all the followers say “Allahu Akbar“and “Rabbana lakal hamd” softly. In the same manner when the Imam recites “walad daalleen” aloud, the followers should say Aameen softly. It is also reported from Abu Ma’mar that Umar (radhiallahu anhu) used to say: “The Imam will recite four things softly-Ta’awwuz, Bismillah, Aameen and Rabbana Lakalhamd” (Aini Vol. 1 pg. 620)


    Raising the Hands (upto the shoulders) During Salaah

    Hazrat Jaabir Ibn Samurah (radhiallahu anhu) relates that once Rasulullah (sallallahu alaihi wasallam) came out of his house towards us and said: “Why is it that I see you all raising your hands as though they are the tails of stubborn horses. Be tranquil in salah“. [Sahih Muslim, Hadith 430]

    This hadith alone makes it clear that those narrations which mention the raising of the hands (during the salah) were narrated prior to the prohibition of this practice.

    Proof from the PRACTICE of Rasulullah (sallallahu alaihi wasallam)

    Hazrat Abdullah Ibn Mas’ud (radhiallahu anhu) said: “Shall I not show you the manner in which Rasulullah (sallallahu alaihi wasallam) performed his salah?” Thereafter he performed the salah but he did not raise his hands except at the beginning (of his salah). [Tirmidhi, Hadith no.257] This Hadith is classified Hasan. Ibn Hazm (R.A.) has declared it as sahih. Ahmed Shakir (R.A.) has also declared it as sahih.

    Proof from the Practice of the Sahaabah (radhiallahu anhum)

    It is related that Hazrat Ali (radhiallahu anhu) used to raise his hands at the time of the first Takbeer (during his salah). Thereafter he did not raise them. [Sunanal Bayhaqi]

    (The commentator of Bukhari Shareef, Allama Ibn Hajar, Allama Zayla’i and Allama ‘Aini (R.A.) have said that this narration and its chain of narrators is Sahih)

    One should take note of the fact that the practice of Hazrat Umar, the remaining Khulafa-e-Raashideen, Hazrat Abdullah Ibn Mas’ud and many more Sahaabah (radhiallahu anhu) was the same, that they only raised their hands at the time of the first takbeer. Imam Tirmidhi (R.A.) also states that this was the practice of a great number of the Sahabah (radhiallahu anhum).


    Jalsatul Istiraaha - Sitting briefly After The 2nd Sajdah Of The First Or Third Rakaat

    In a narration from the ibn Sahl (radhiallahu anhu) it is mentioned that Rasulullah (sallallahu alaihi wasallam) said the takbeer and simultaneously went into sajdah. Then he said the takbeer and simultaneously stood up erect without sitting. [Abu Daud, Hadith no. 966]

    Imam Bayhaqi (R.A.) has recorded in his Sunan that this was the practice of Hazrat Abdullah Ibn Mas’ud (radhiallahu anhu). Allama Zayla’i (R.A.) has recorded in Nasabur Raayah that the same procedure was the practice of Hazrat Umar, Ali, Abdullah Ibn Zubeir and Abdullah Ibn Abbaas (radhiallahu anhu). (vol. 1, pg. 289)

    Likewise Allaamah Turkumani has recorded in Jauharun Naqi regarding several Sahaba (radhiallahu anhum) that it was their practice that after the first and third rakat they would stand up straight from sajdah without sitting. (vol. 1, pg. 125)

    Tashahhud

    Rasulullah (sallallahu alaihi wasallam) is reported to have said: “When you sit during salah (for Qa’dah Akheerah, the last Qa’dah) read the following:-

    “All oral, physical and monetary worship is due to Allah alone. Salutations to you ‘O Nabi, and the mercy and blessings of Allah be upon you. Peace be upon us and upon all the righteous servants of Allah. I bear witness that none is worthy of worship besides Allah and that Muhammad (sallallahu alaihi wasallam) is his servant and messenger.)

    Thereafter he would choose from the supplications whatever he wished.”

    [Sahih Muslim, Hadith no. 402; Sahih Bukhari, chapter on Tashahhud].

    Rasing the Index Finger During Tashahhud

    It is narrated that when Rasulullah (sallallahu alaihi wasallam) used to sit down to supplicate, (to recite tashahhud) he used to place his right hand on his right thigh and his left hand on his left thigh. He would indicate at the time of reciting the shahadah by raising his index finger. He would also join the ends of his thumb and middle finger (thereby forming a circle). [Sahih Muslim, chapter on the description of sitting-Hadith no.579]

    Darood Sharif

    The Sahaabah-e-Kiraam (radhiallahu anhum) inquired from Rasulullah (sallallahu alaihi wasallam) as to which durood should they recite (during salah). Rasulullah (sallallahu alaihi wasallam) replied: “Recite the following durood- Allahuma salli `ala Muhammadin wa `ala ali Muhammadin kama sallata `ala Ibrahim wa `ala ali Ibrahim. Innaka hameedun majeed.  wa barik Allahuma `ala Muhammadin wa `ala ali Muhammadin kama barakta `ala Ibrahim wa `ala ali Ibrahim. Innaka hameedun majeed.

    (trans: O Allah shower your mercy upon Muhammad (sallallahu alaihi wasallam) and the family of Muhammad (sallallahu alaihi wasallam) as you have showered your mercy upon Ibrahim (A.S.) and the family of Ibrahim (A.S.). Behold, you are Praiseworthy, Glorious. O Allah shower your blessings upon Muhammad (sallallahu alaihi wasallam) and the family of Muhammad (sallallahu alaihi wasallam) as you have showered your blessings upon Ibrahim (A.S.) and the family of Ibrahim (A.S.). Behold, you are Praiseworthy, Glorious.


    Raising Both the Hands and Making Dua

    It is narrated that Abdullah Ibn Zubair (radhiallahu anhu) saw a man raising his hands and making dua before completing his salah. When the person had completed his salah, Hazrat Abdullah Ibn Zubair (radhiallahu anhu) went up to him and said: “Verily, Rasulullah (sallallahu alaihi wasallam) used to only raise his hands and make dua after completing his salah” (the narrators of this Hadith are all trustworthy — Majmauz Zawaaid, vol. 1, pg. 169).

    It is also mentioned in the Fataawa of Ahle Hadith (vol. 1, pg.190) as well as in Fatawa Nazeeriyya (vol. 1, pg. 566) that in the light of the Sharia, the dua after salah is an authentically established practice and it is mustahab to do so.


    Sunnats BEFORE Salaat al-Zuhr

    Rasulullah (sallallahu alaihi wasallam) has said: “Whoever performs four rakats before the fardh of zuhr and four rakats after it, Allah Ta’aala will make him haraam upon the fire of Jahannam“. [Tirmidhi, Hadith no. 428]

    Sunnats BEFORE Salaat al-Asr

    Rasulullah (sallallahu alaihi wasallam) has said: “May Allah show mercy upon that person who performs four rakats before the fard of `asr“. [Tirmidhi, chapter on the narrations regarding the four rakats, Hadith no. 430]

    Sunnats of Salaat al-Maghrib

    Hazrat Abu Ma’mar (radhiallahu anhu) has said that the Sahaabah (radhiallahu anhum) used to consider 4 rakats after the Fardh of maghrib to be mustahab. [Qiyaamul-Layl of Marwazi pg.58]

    4 Rakaats Before Salaat al-Isha

    Hazrat Sa’eed Ibn Jubair (radhiallahu anhu) narrates that the Sahaabah (radhiallahu anhum) used to regard the performing of four rakats before the fardh of isha as mustahab. [ibid. pg.58]


    Three Rakaats of Witr

    Hazrat A’yesha (radhiallahu anha) is reported to have said (with regards to the tahajjud salah of Rasulullah (sallallahu alaihi wasallam): “He (sallallahu alaihi wasallam) never used to perform more than eleven rakats, whether in Ramadhan or out of Ramadhaan. Rasulullah (sallallahu alaihi wasallam) would perform long rakats in two units of four rakats each with such excellence and devotion which cannot be described. Thereafter he would perform three rakats of witr salah“. [Sahih Muslim, chapter on salatul layl, Hadith 738]

    Reciting Qunoot Before Ruku’

    Hazrat Aasim (radhiallahu anhu) narrates: “I inquired from Hazrat Anas Ibn Malik (radhiallahu anhu) concerning the qunoot of witr. He affirmed its occurrence in the witr salah. Then I asked whether it should be recited before the ruku or after it. He replied: “It should be recited before the ruku“. I then informed him of a certain person who had heard him (Hazrat Anas (radhiallahu anhu) saying that it should be recited after ruku. Hazrat Anas (radhiallahu anhu) most vehemently denied this”. Furthermore he said: “Rasulullah (sallallahu alaihi wasallam) recited the qunoot after the ruku for only one month.(referring to the qunootun naazilah)” [Sahih Bukhari, chapter on qunoot before ruku].

    In Musannaf Ibn Abi Shaybah it is mentioned that for this very reason the Sahaaba-e-Kiraam (radhiallahu anhum) used to recite the qunoot before ruku.

    Allaama Ibn Hajar (R.A.) writes in his commentary on Bukhari, Fath al-Bari that after analysing all these narrations we learn that it was the normal practice to recite the qunoot before ruku.

    However on certain occasions (such as the befalling of a calamity, etc.) the qunoot would be recited after ruku. (vol. 1, pg. 291)

    Salaam Should Be Made at the End of the Witr salah

    Hazrat A’yesha (radhiallahu anhu) narrates that Rasulullah (sallallahu alaihi wasallam) used to perform three rakats witr without making salam in between (i.e. after two rakats.) [Zadul Ma’aad, pg.110]

    Allama Ibn Hajar (R.A.) writes in Fathul Baari, the commentary on Sahih Bukhari, that Hazrat Ubay Ibn Ka’b, Hazrat Umar, Abdullah Ibn Mas’ud and Anas Ibn Malik (radhiallahu anhum) used to make salam at the end of three rakats witr, not in between. (vol. 1, pg. 291)


    Two Rakaats Sunnah of Fajr

    It is narrated that once Hazrat Abdullah Ibn Mas’ud (radhiallahu anhu) reached the masjid whilst the Imam was leading the salah of fajr with the congregation. Hence, since he had not as yet performed the two rakats sunnah of fajr, he stood behind one of the pillars of the masjid and performed it (while the jama’ah was in progress). Thereafter he joined the jamaat. [Majmauz-Zawaaid, vol. 1, pg. 75]

    This was also the practice of Abdullah Ibn Abbas, Abu Dardaa and Uthmaan (radhiallahu anhum).

    Qada of the Two Rakaats Sunnah of Salaat al-Fajr

    Rasulullah (sallallahu alaihi wasallam) is reported to have said: “Whoever did not perform the sunnah of fajr should perform it after the sun rises”. [Tirmidhi, Hadith no. 423]

    In the Muwwatta of Imam Malik (R.A.) it is narrated that this was also the practice of Abdullah Ibn Umar (radhiallahu anhu).


    Salaat al-Tarawih During The Lifetime Of Rasulullah (sallallahu alaihi wasallam)

    It is narrated that one night during Ramadhaan Rasulullah (sallallahu alaihi wasallam) performed salat al-tarawih in the masjid. A group of Sahaabah joined him during his salah. The following night the same happened as the previous night except that the number of followers had increased considerably. Hence on the third (or fourth) night Rasulullah (sallallahu alaihi wasallam) did not come out to the masjid to perform salat al-tarawih with the people. The following morning he said to them: “Indeed I had seen your eagerness (to perform the tarawih behind me), but for the fear that this salah will be made fardh (compulsory) upon you during Ramadhaan, I did not come out to join you in the tarawih“. [Muslim, Hadith no.761]

    Salaat al-Tarawih During the Period of the Rightly-Guided Khulafa’ (TWENTY RAKAATS)

    Hazrat Yazeed Ibn Ruman (radhiallahu anhu) narrates that during the khilaafah of Hazrat Umar (radhiallahu anhu) the Sahaabah used to perform twenty rakats tarawih and three rakats witr salah (with jama`at). [Muwwatta Imam Maalik, chapter concerning standing in salah during Ramadhaan]

    During the khilafah of Abu Bakr (radhiallahu anhu) tarawih with jamaat was not in vogue. The practice of performing twenty rakats with jamaat in every night of Ramadhaan and the completion of the entire Quraan began only during the the khilafat of Hazrat Umar (radhiallahu anhu). All the Sahaabah present had agreed upon this practice. From then onwards including the Khilafah of both Hazrat Uthmaan and Hazrat Ali (radhiallahu anhu) upto this day the Muslim Ummah (at large) has followed this practice.

    Twenty rakats tarawih is also performed in both the Masjids of Makkah and Madinah upto the present time. However, it is tragic that in recent times a group of people have conflicted with the consensus of the Sahaabah (radhiallahu anhum) and the rest of the Ummah with regards to the number of rakats in Tarawih salah.


    The Takbeers Of Salaat al-Eid

    Hazrat Abu Musa Ash’ari (radhiallahu anhu) was asked regarding the number of takbeers that Rasulullah (sallallahu alaihi wasallam) used to say in both the Eid salahs. He replied: “He (sallallahu alaihi wasallam) used to say four takbeers (in every rakat), in the same way as he used to say the takbeers in the salat al-Janaaza“. Hazrat Hudhaifa (radhiallahu anhu) also confirmed this practice of Rasulullah (sallallahu alaihi wasallam). [Abu Dawud, Hadith no. 1153]

    Imam Tirmidhi (R.A.) has also recorded several narrations of similar meaning from Abdullah Ibn Mas’ud and other Sahaabah-e-Kiraam (radhiallahu anhum).


    Distance Of Shar’i Safar (Travel in the Shariah)

    It is narrated that Hazrat Abdullah Ibn Umar and Abdullah Ibn Abbas (radhiallahu anhu) would perform Qasr salah and that they would also make iftaar (i.e. they would not fast) whenever they travelled the distance of four burud. Four burud is sixteen farsakh i.e. 48 miles. [Bukhari, chapter regarding the distance upon which one will perform Qasr salah].

    It is mentioned in Fatawa Thunaiyya that the majority of the Muhadditheen say that 48 miles is the correct distance of Shar’i travel (safar). Nine miles is incorrect. (vol.1, pg.482)

    The Duration Of Time Pertaining To Qasr

    Hazrat Abdullah Ibn Umar (radhiallahu anhu) stated that whoever intends to stopover at any place along his journey for fifteen days (or more), he should perform his salah fully (i.e. he should not perform Qasr salah.) [Tirmidhi, Hadith no. 548]


    Manner of standing in the rows of the jama`ah

    It is established from several ahadith that the row should be absolutely straight and no gaps should be left between the worshippers. However, some people insist on spreading their feet and standing in such a manner that their ankles touch the ankles of their neighbour. What is the reality of standing in this fashion?

    Those who stand in this way base their practice upon a hadith narrated by Nu’maan bin Basheer (radhiallahu anhu). He says: “Once Rasulullah (sallallahu alaihi wasallam) faced us and said: “Straighten your rows”. He repeated this thrice. He then said: “By Allah, you must most certainly straighten your rows or else Allah Ta’ala will disunite your hearts”. Hazrat Nu’maan bin Basheer (radhiallahu anhu) says: “I then saw the people joining together their shoulders and ankles”. [Abu Dawood, Sahih ibn Khuzaima]

    The concluding statement of Hazrat Nu’maan (radhiallahu anhu) is also reported in Sahih Bukhari.

    However, upon analysing this hadith, several points come to light: Firstly, Rasulullah (sallallahu alaihi wasallam) never commanded the joining of the ankles. No hadith has yet been found wherein Rasulullah (sallallahu alaihi wasallam) himself instructed the Sahaaba (radhiallahu anhu) to join their ankles. The Sahaaba (radhiallahu anhu) had themselves adopted this manner in order to fulfil the command of straightening the saff. Secondly, this hadith clearly mentions that Nu’maan bin Basheer (radhiallahu anhu) saw the Sahaaba (radhiallahu anhu) doing this PRIOR to the commencement of the salah. There is no mention of this position being maintained even after the salah had commenced. Therefore we find that great muhadditheen such as Hafiz ibn Hajar (R.A.) and Allama Shawkani (R.A.) have regarded this as an extreme measure which was occasionally adopted by the Sahaaba (radhiallahu anhu) to ensure that the row is straight.

    In fact, a hadith of Hazrat Anas (radhiallahu anhu) makes it absolutely clear that this practice was merely a measure adopted BEFORE the salah to ensure the straightening of the row. He says: “If I had to do that (join the ankles) with anyone of them (the tabi’een) today, they would run like wild mules”. [Fath al-Bari, vol.2, pg.176]

    This simply means that the taabi’een severely disliked that anybody should join their ankles with them. Several points are understood from this: Firstly, Hazrat Anas (radhiallahu anhu) had stopped doing this completely. Had this been a sunnah and not just a manner of ensuring that the saff was straight, it is impossible that Hazrat Anas (radhiallahu anhu) would have left it out merely upon somebody disliking it.

    Secondly, the taabi’een would never have disliked it if they had observed many of the Sahaba (radhiallahu anhum) continuously practicing upon this. It was only due to the fact that they had not generally observed the Sahaba (radhiallahu anhum) adopting this procedure that they disliked it. Hence this makes it crystal clear that the Sahaba (radhiallahu anhum) had only occasionally adopted this practice to ensure the straightening of the saff. It was not a sunnah in itself, otherwise they would never have left it out.

    It has already been made clear that Rasulullah (sallallahu alaihi wasallam) never himself instructed the joining of the ankles, nor is there any mention of the Sahaba (radhiallahu anhum) having maintained this position even IN salah. However, if for a moment we do accept that this position must be adopted during the course of the salah as well, the question is: In which posture of salah must this position be maintained? Must it be maintained during qiyam, ruku, sajdah and qada or in only some of these postures? If one says that the ankles should be joined only in the qiyam posture, on what basis were the other postures excluded? If it is argued that it is difficult to do so in ruku and sajdah, the same could be said for qiyam, since to stand with one’s feet spread apart is naturally awkward and hence it presents a certain amount of difficulty and uneasiness for many people. In short, this practice is not established as a sunnah of salah. It was merely adopted initially by the Sahaba (radiallahu anhum) BEFORE the commencement of salah to ensure that the rows are straight.

    And Allah Ta’ala Knows Best

Acts that Nullify Ablution

Posted By wayoflife on January 7, 2009

Question of Fatwa:

Dear scholars, As-Salamu `alaykum. Can you tell me all the causes by which wudu’ (ablution) can be broken? Please tell me each and every one of them. Jazakum Allah khayran

Content of Reply: Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear brother in Islam, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake.

As regards your question, we cite what Sheikh Sayyed Sabiq, states in his well-known book, Fiqh As-Sunnah, in this regard:

1. Acts that nullify ablution

Passing urine, feces or gas

Ablution is nullified by urinating, defecating (Almighty Allah says, “…or one of you comes from relieving himself,” thus proving that such an act obligates a new purification), and releasing gas from the anus. Abu Hurairah reported that the Messenger of Allah (peace and blessings be upon him) said, “Allah does not accept the prayer of a person who has released gas until he makes a new ablution.” A person from Hazhramaut asked Abu Hurairah, “What does ‘releasing gas’ mean?” He answered, “Wind with or without sound.” (Reported by Al-Bukhari and Muslim.) He also quoted the Prophet (peace and blessings be upon him) as saying, “If one of you finds a disturbance in his abdomen and is not certain if he has released any gas or not, he should not leave the Prayer unless he hears its sound or smells its scent.” (Reported by Muslim)
Hearing the escaping gas or smelling it is not a condition for nullifying ablution, but the Prophet (peace and blessings be upon him) stressed that one should be certain of the action.

Sexual discharge from the penis or vagina

As for madhi, which is prostatic fluid in men, and sexual vaginal discharge in women, the Prophet (peace and blessings be upon him) said, “Make ablution” (i.e. one should renew his ablution upon noticing such discharge). Concerning semen or mani, said Ibn `Abbas, “It requires ghusl (bathing) and for madhi and wadi (a thick white secretion discharged (by some people) after urination), wash your sex organs and make wudu’ (ablution).” This was reported by Al-Baihaqi in his Sunan.

Deep sleep that makes a person completely unaware of his surroundings

If a person does not keep his buttocks firmly seated on the floor while sleeping, he must make a new ablution. If one’s buttocks are kept firmly on the floor during one’s sleep, no new ablution is necessary. This is implied by the Hadith of Anas who said, “The Companions of the Prophet (peace and blessings be upon him) were waiting for the late night Prayer until their heads began nodding up and down (from drowsiness and sleep). They would then pray without performing ablution.” (Reported by Ash-Shafi`i, Muslim, Abu Dawud and At-Tirmidhi). The wording that At-Tirmidhi recorded from the chain of Shu`bah is, “I have seen the Companions of the Prophet (peace and blessings be upon him) sleeping to the extent that one could hear some of them snoring. But, they would stand for Prayer without a new ablution.” Ibn Al-Mubarak said, “In our opinion, this happened when they were sitting.”

Loss of consciousness

This nullifies the ablution regardless of whether it is due to insanity, fainting, drunkenness, or some medicine. It also does not matter if one is unconscious for a short or long period of time, or if one is sitting, or falls to the ground, and so on. The aspect of unawareness here is greater than that of sleeping. The scholars have unanimous view on this point.

Touching the sexual organ with the bare hand

Busrah bint Safwan narrated that the Prophet (peace and blessings be upon him) said, “Whoever touches his sexual organ cannot pray until he performs ablution.” (Reported by Al-Bukhari) In the narration of Ahmad and An-Nasa’i, Busrah heard the Prophet saying, “Ablution is to be made by a person who touches his sexual organ.” This is general and encompasses touching one’s own sexual organs or touching somebody else’s. Abu Hurairah reported the Prophet (peace and blessings be upon him) as saying, “Whoever touches his sexual organ without any covering (between them) must perform ablution.” (Reported by Ahmad, Ibn Hibban and Al-Hakim, who classified it as sahih (authentic), as did Ibn `Abdul-Barr).

Ibn As-Sakin said, “That Hadith is from the best of what has been related on this topic.” Ash-Shaf’i related: “Any man who touches his penis must perform ablution. Any woman who touches her vagina must perform ablution.” Commenting on its authenticity, Ibn Al-Qayyim quotes Al-Hazimi as saying, “That chain is sahih.”

However, the Hanifi scholars are of the opinion, based on the following Hadith, that touching the sexual organ does not nullify the ablution: “A man asked the Prophet (peace and blessings be upon him) if touching the penis necessitates performing ablution. The Prophet (peace and blessings be upon him) said: “No, it is just a part of you.” (Reported by “the five” (five scholars of Hadith). Ibn Hibban classified it as sahih, and Ibn al-Madini said, “It is better than the Hadith of Busrah.”)

2. Acts that do not nullify ablution

Touching a woman

`A’ishah reported that Allah’s Messenger (peace and blessings be upon him) kissed her while he was fasting and said, “Kissing does not nullify the ablution, nor does it break the fast.” (Reported by Ishaq ibn Rahawaih and Al-Bazzar with a good chain of transmission.)

`A’ishah also said, “One night, I missed Allah’s Messenger in my bed, and so went to look for him. I put my hand on the bottom of his feet while he was praying and saying, ‘O Allah, I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, in You from You. I cannot praise you as You have praised Yourself.’” (Reported by Muslim and At-Tirmidhi, who classified it as sahih), and she also reported, “The Prophet kissed some of his wives and went to Prayer, without performing ablution.” (Reported by Ahmad and “the four” and its narrators are trustworthy.) She also said, “I would sleep in front of the Prophet (peace and blessings be upon him) with my feet in the direction of the qiblah (to him). When he prostrated, he would touch me, and I would move my feet.” In another narration it says, “When he wanted to prostrate, he would touch my legs.”

Bleeding

This involves bleeding due to a wound, cupping or a nosebleed, and regardless of the quantity of blood.

Al-Hassan says, “The Muslims used to pray even while wounded.” (Reported by Al-Bukhari) He also reported, “Ibn `Umar squeezed a pimple until it bled, but he did not renew his ablution. Ibn Abi `Uqiyy spat blood and continued his Prayer. `Umar ibn Al-Khattab prayed while blood was flowing from him. `Ibbad ibn Bishr was hit with an arrow while praying, but continued his Prayers.” (Reported by Abu Dawud, Ibn Khuzaimah, and Al-Bukhari.)

Vomit

Regardless of whether the amount of vomit is great or small, there is no authentic Hadith stating that it nullifies ablution.

Having doubts about releasing gas

This is the case where a person is not quite sure whether he is in a state of purity or not. Such a confusing state of mind does not nullify ablution, regardless of whether the person is in Prayer or not, until he is certain that his ablution has been nullified. `Abbad ibn Tameem related that his uncle queried the Prophet (peace and blessings be upon him) about a person who feels something in his abdomen while praying. The Prophet (peace and blessings be upon him) is reported to have said, “He should not leave (the Prayer) until he has heard or smelled it.” (Reported by Muslim, Abu Dawud and At-Tirmidhi). It does not mean that its sound or bad smell nullifies ablution, but that one must be certain of the act that nullifies one’s ablution. Ibn Al-Mubarak said: “If one is uncertain about one’s condition of purity, one does not need to perform a new ablution.” Further, if one is certain that his ablution has been nullified and doubts whether he has purified himself or not, he must perform a new ablution.”
Allah Almighty knows best.